THE MILLENIAL GENERATION, HADITH MEMES, AND IDENTITY POLITICS: The New Face of Political Contestation in Contemporary Indonesia

Since society has been encountering the advanced technology of smartphones, the internet has become the most crowded channel as well as a noisy stage for disputes on religious issues. The preceding disagreement on hadith that manifested in thick books has now transformed into pictures or, I should c...

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Main Author: Ali Imron
Format: Article
Language:Arabic
Published: UIN Press 2019-12-01
Series:Ulul Albab
Subjects:
Online Access:http://ejournal.uin-malang.ac.id/index.php/ululalbab/article/view/5675
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spelling doaj-a7b73b917c0f4c95a09a8f9ad14af4992021-04-02T05:55:29ZaraUIN PressUlul Albab1858-43492442-52492019-12-0120225528310.18860/ua.v20i2.56754798THE MILLENIAL GENERATION, HADITH MEMES, AND IDENTITY POLITICS: The New Face of Political Contestation in Contemporary IndonesiaAli Imron0Universitas Islam Negeri Sunan Kalijaga YogyakartaSince society has been encountering the advanced technology of smartphones, the internet has become the most crowded channel as well as a noisy stage for disputes on religious issues. The preceding disagreement on hadith that manifested in thick books has now transformed into pictures or, I should call, hadith memes. Using the theory of Richard Dawkins, this article maps the forms of disputes involving hadith that are represented by memes. This qualitative research places those memes as the material object, while the messages provided by the hadith as the formal object. The reason behind the use of Dawkins’ theory is that those memes do not explicitly contain messages alone, but also sharp identity politics, criticism, contestation, satire, cynicism. As a result, this research maps hadith memes that are distributed on the internet into four categories. They are formed with straightforward messages and satires, containing ideological ideas of several religious groups in order to maintain their existence as well as win the contestation for power.http://ejournal.uin-malang.ac.id/index.php/ululalbab/article/view/5675hadithidentity politicsindonesiamemesmillenials
collection DOAJ
language Arabic
format Article
sources DOAJ
author Ali Imron
spellingShingle Ali Imron
THE MILLENIAL GENERATION, HADITH MEMES, AND IDENTITY POLITICS: The New Face of Political Contestation in Contemporary Indonesia
Ulul Albab
hadith
identity politics
indonesia
memes
millenials
author_facet Ali Imron
author_sort Ali Imron
title THE MILLENIAL GENERATION, HADITH MEMES, AND IDENTITY POLITICS: The New Face of Political Contestation in Contemporary Indonesia
title_short THE MILLENIAL GENERATION, HADITH MEMES, AND IDENTITY POLITICS: The New Face of Political Contestation in Contemporary Indonesia
title_full THE MILLENIAL GENERATION, HADITH MEMES, AND IDENTITY POLITICS: The New Face of Political Contestation in Contemporary Indonesia
title_fullStr THE MILLENIAL GENERATION, HADITH MEMES, AND IDENTITY POLITICS: The New Face of Political Contestation in Contemporary Indonesia
title_full_unstemmed THE MILLENIAL GENERATION, HADITH MEMES, AND IDENTITY POLITICS: The New Face of Political Contestation in Contemporary Indonesia
title_sort millenial generation, hadith memes, and identity politics: the new face of political contestation in contemporary indonesia
publisher UIN Press
series Ulul Albab
issn 1858-4349
2442-5249
publishDate 2019-12-01
description Since society has been encountering the advanced technology of smartphones, the internet has become the most crowded channel as well as a noisy stage for disputes on religious issues. The preceding disagreement on hadith that manifested in thick books has now transformed into pictures or, I should call, hadith memes. Using the theory of Richard Dawkins, this article maps the forms of disputes involving hadith that are represented by memes. This qualitative research places those memes as the material object, while the messages provided by the hadith as the formal object. The reason behind the use of Dawkins’ theory is that those memes do not explicitly contain messages alone, but also sharp identity politics, criticism, contestation, satire, cynicism. As a result, this research maps hadith memes that are distributed on the internet into four categories. They are formed with straightforward messages and satires, containing ideological ideas of several religious groups in order to maintain their existence as well as win the contestation for power.
topic hadith
identity politics
indonesia
memes
millenials
url http://ejournal.uin-malang.ac.id/index.php/ululalbab/article/view/5675
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