What Are the “Long Nostrils” of YHWH?

The mention of YHWH’s “nostrils” (ʾapayīm) in the Bible is classically interpreted as a metonymy of the face and/or a metaphor for anger. The reference to their length and even to their elongation, however, rules out any entirely satisfying explanation in this semantic context. If this term is const...

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Main Author: Nissim Amzallag
Format: Article
Language:English
Published: MDPI AG 2017-09-01
Series:Religions
Subjects:
Online Access:https://www.mdpi.com/2077-1444/8/9/190
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spelling doaj-a9da7398a0ea4c76838da8dc4b9a91882020-11-24T20:48:01ZengMDPI AGReligions2077-14442017-09-018919010.3390/rel8090190rel8090190What Are the “Long Nostrils” of YHWH?Nissim Amzallag0Department of Bible, Archaeology and Ancient Near East, The Ben Gurion University of the Negev, POB 653, Beer Sheba 84105, IsraelThe mention of YHWH’s “nostrils” (ʾapayīm) in the Bible is classically interpreted as a metonymy of the face and/or a metaphor for anger. The reference to their length and even to their elongation, however, rules out any entirely satisfying explanation in this semantic context. If this term is construed as a tuyère, as is identified in Dan 10:20, the use of ʾapayīm in Ex 15:8 becomes clear. This interpretation also explains the denotation of patience and loving-kindness as ʾerek ʾapayīm (the so-called “long nostrils” of YHWH) because the air pressure generated by a blast from a tuyère (=its power) decreases proportionally to its length. Accordingly, the liturgical formulae that includes this expression (Ex 34:6; Num 14:18; Joel 2:13; Jon 4:2; Pss 86:15; 103:8; 145:8; Neh 9:17) praise YHWH for the forbearance of voluntarily restraining the power of his reaction to annoying events on earth. This interpretation also clarifies the use of ʾap/ʾapayīm in Isa 48:9; Jer 15:15, and Nah 1:3. Furthermore, these last-mentioned instances reveal that beyond their metaphoric meaning, the divine ʾapayīm evoke an essential attribute of YHWH. The significance of these findings is discussed in view of the duality of anthropomorphic and aniconic representations of YHWH in ancient Israel.https://www.mdpi.com/2077-1444/8/9/190body of godnostrilstuyèresmetallurgyancient Yahwismmetaphor theory
collection DOAJ
language English
format Article
sources DOAJ
author Nissim Amzallag
spellingShingle Nissim Amzallag
What Are the “Long Nostrils” of YHWH?
Religions
body of god
nostrils
tuyères
metallurgy
ancient Yahwism
metaphor theory
author_facet Nissim Amzallag
author_sort Nissim Amzallag
title What Are the “Long Nostrils” of YHWH?
title_short What Are the “Long Nostrils” of YHWH?
title_full What Are the “Long Nostrils” of YHWH?
title_fullStr What Are the “Long Nostrils” of YHWH?
title_full_unstemmed What Are the “Long Nostrils” of YHWH?
title_sort what are the “long nostrils” of yhwh?
publisher MDPI AG
series Religions
issn 2077-1444
publishDate 2017-09-01
description The mention of YHWH’s “nostrils” (ʾapayīm) in the Bible is classically interpreted as a metonymy of the face and/or a metaphor for anger. The reference to their length and even to their elongation, however, rules out any entirely satisfying explanation in this semantic context. If this term is construed as a tuyère, as is identified in Dan 10:20, the use of ʾapayīm in Ex 15:8 becomes clear. This interpretation also explains the denotation of patience and loving-kindness as ʾerek ʾapayīm (the so-called “long nostrils” of YHWH) because the air pressure generated by a blast from a tuyère (=its power) decreases proportionally to its length. Accordingly, the liturgical formulae that includes this expression (Ex 34:6; Num 14:18; Joel 2:13; Jon 4:2; Pss 86:15; 103:8; 145:8; Neh 9:17) praise YHWH for the forbearance of voluntarily restraining the power of his reaction to annoying events on earth. This interpretation also clarifies the use of ʾap/ʾapayīm in Isa 48:9; Jer 15:15, and Nah 1:3. Furthermore, these last-mentioned instances reveal that beyond their metaphoric meaning, the divine ʾapayīm evoke an essential attribute of YHWH. The significance of these findings is discussed in view of the duality of anthropomorphic and aniconic representations of YHWH in ancient Israel.
topic body of god
nostrils
tuyères
metallurgy
ancient Yahwism
metaphor theory
url https://www.mdpi.com/2077-1444/8/9/190
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