Lom zlomu // The facture of fracture

This paper deals with the oxymoron — a rhetoric device which connects two words with contradictory or even opposite meanings. In modern French literature, the oxymoron is the most favorite procédé of Maurice Blanchot in whose works it expresses some paradoxes, not only of aesthetical, but also of...

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Main Author: Catherine Ébert Zeminová
Format: Article
Language:ces
Published: Univerzita Karlova, Filozofická Fakulta 2016-11-01
Series:Svět Literatury
Subjects:
Online Access:http://svetliteratury.ff.cuni.cz/wp-content/uploads/sites/14/2017/01/catherine_ebert_zeminova_67-74.pdf
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spelling doaj-ab437ced21e24d0d80279e58a0398deb2020-11-24T23:50:21ZcesUniverzita Karlova, Filozofická FakultaSvět Literatury0862-84402336-67292016-11-0126546774Lom zlomu // The facture of fractureCatherine Ébert Zeminová0Univerzita Karlova v PrazeThis paper deals with the oxymoron — a rhetoric device which connects two words with contradictory or even opposite meanings. In modern French literature, the oxymoron is the most favorite procédé of Maurice Blanchot in whose works it expresses some paradoxes, not only of aesthetical, but also of ontological nature. We suggest that the omnipresent oxymoronic structures determine Blanchot’s conception of the human subject, the language and the writing. This trope is first approached through a triple prism: 1) a psychoanalytical one, where we relate the oxymoron to Freud’s article “The Antithetical Meaning of Primal Words” (1910) for interpreting the oxymoron as one of the archaic principles of the unconsciousness. 2) In a philosophical perspective, the oxymoron can be viewed, in proximity with the Kojève’s anthropological reading of Hegel’s dialectic, as a pattern of the ontological structure of the Dasein defined by the coexistence of the being and the nothingness. 3) Finally, we adopt the point a view of the paraconsistent, non-Aristotelian (postAristotelian) logic, which permits us to show the ramification of this figure throughout all textual levels of Blanchot’s fictional and theoretical works. The conclusion points out the analogy between the dialectic of the language and that of the human.http://svetliteratury.ff.cuni.cz/wp-content/uploads/sites/14/2017/01/catherine_ebert_zeminova_67-74.pdfoxymóronantilogieBlanchotrétorikapsychoanalýzaontologieoxymoronantilogyrhetoricpsychoanalysisontology
collection DOAJ
language ces
format Article
sources DOAJ
author Catherine Ébert Zeminová
spellingShingle Catherine Ébert Zeminová
Lom zlomu // The facture of fracture
Svět Literatury
oxymóron
antilogie
Blanchot
rétorika
psychoanalýza
ontologie
oxymoron
antilogy
rhetoric
psychoanalysis
ontology
author_facet Catherine Ébert Zeminová
author_sort Catherine Ébert Zeminová
title Lom zlomu // The facture of fracture
title_short Lom zlomu // The facture of fracture
title_full Lom zlomu // The facture of fracture
title_fullStr Lom zlomu // The facture of fracture
title_full_unstemmed Lom zlomu // The facture of fracture
title_sort lom zlomu // the facture of fracture
publisher Univerzita Karlova, Filozofická Fakulta
series Svět Literatury
issn 0862-8440
2336-6729
publishDate 2016-11-01
description This paper deals with the oxymoron — a rhetoric device which connects two words with contradictory or even opposite meanings. In modern French literature, the oxymoron is the most favorite procédé of Maurice Blanchot in whose works it expresses some paradoxes, not only of aesthetical, but also of ontological nature. We suggest that the omnipresent oxymoronic structures determine Blanchot’s conception of the human subject, the language and the writing. This trope is first approached through a triple prism: 1) a psychoanalytical one, where we relate the oxymoron to Freud’s article “The Antithetical Meaning of Primal Words” (1910) for interpreting the oxymoron as one of the archaic principles of the unconsciousness. 2) In a philosophical perspective, the oxymoron can be viewed, in proximity with the Kojève’s anthropological reading of Hegel’s dialectic, as a pattern of the ontological structure of the Dasein defined by the coexistence of the being and the nothingness. 3) Finally, we adopt the point a view of the paraconsistent, non-Aristotelian (postAristotelian) logic, which permits us to show the ramification of this figure throughout all textual levels of Blanchot’s fictional and theoretical works. The conclusion points out the analogy between the dialectic of the language and that of the human.
topic oxymóron
antilogie
Blanchot
rétorika
psychoanalýza
ontologie
oxymoron
antilogy
rhetoric
psychoanalysis
ontology
url http://svetliteratury.ff.cuni.cz/wp-content/uploads/sites/14/2017/01/catherine_ebert_zeminova_67-74.pdf
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