<i>Three Mothers</i> (2006) by Dina Zvi-Riklis: The Repressed Israeli Trauma of Immigration

This article relates to the complex approach of Dina Zvi-Riklis’ film <i>Three Mothers</i> (2006) to immigration, an issue that is central to both the Jewish religion and Israeli identity. While for both, reaching the land of Israel means arriving in the promised land, they are quite dis...

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Main Author: Yael Munk
Format: Article
Language:English
Published: MDPI AG 2020-06-01
Series:Arts
Subjects:
Online Access:https://www.mdpi.com/2076-0752/9/2/71
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spelling doaj-ab67ca18f1de4a4b8a36e73ae444aa8e2020-11-25T03:17:09ZengMDPI AGArts2076-07522020-06-019717110.3390/arts9020071<i>Three Mothers</i> (2006) by Dina Zvi-Riklis: The Repressed Israeli Trauma of ImmigrationYael Munk0Department of Literature, Language and the Arts, The Open University of Israel, Ra’anana 4353701, IsraelThis article relates to the complex approach of Dina Zvi-Riklis’ film <i>Three Mothers</i> (2006) to immigration, an issue that is central to both the Jewish religion and Israeli identity. While for both, reaching the land of Israel means arriving in the promised land, they are quite dissimilar, in that one is a religious command, while the other is an ideological imperative. Both instruct the individual to opt for the obliteration of his past. However, this system does not apply to the protagonists of <i>Three Mothers</i>, a film which follows the extraordinary trajectory of triplet sisters, born to a rich Jewish family in Alexandria, who are forced to leave Egypt after King Farouk’s abdication and immigrate to Israel. This article will demonstrate that <i>Three Mothers</i> represents an outstanding achievement, because it dares to deal with its protagonists’ longing for the world left behind and the complexity of integrating the past into the present. Following Nicholas Bourriaud’s radicant theory, designating an organism that grows roots and adds new ones as it advances, this article will argue that, although the protagonists of <i>Three Mothers</i> never avow their longing for Egypt, the film’s narrative succeeds in revealing a subversive démarche, through which the sisters succeed in integrating Egypt into their present.https://www.mdpi.com/2076-0752/9/2/71radicant theoryimmigration traumadisplacementIsraeli cinemaMizrahi Jewsdouble occupancy
collection DOAJ
language English
format Article
sources DOAJ
author Yael Munk
spellingShingle Yael Munk
<i>Three Mothers</i> (2006) by Dina Zvi-Riklis: The Repressed Israeli Trauma of Immigration
Arts
radicant theory
immigration trauma
displacement
Israeli cinema
Mizrahi Jews
double occupancy
author_facet Yael Munk
author_sort Yael Munk
title <i>Three Mothers</i> (2006) by Dina Zvi-Riklis: The Repressed Israeli Trauma of Immigration
title_short <i>Three Mothers</i> (2006) by Dina Zvi-Riklis: The Repressed Israeli Trauma of Immigration
title_full <i>Three Mothers</i> (2006) by Dina Zvi-Riklis: The Repressed Israeli Trauma of Immigration
title_fullStr <i>Three Mothers</i> (2006) by Dina Zvi-Riklis: The Repressed Israeli Trauma of Immigration
title_full_unstemmed <i>Three Mothers</i> (2006) by Dina Zvi-Riklis: The Repressed Israeli Trauma of Immigration
title_sort <i>three mothers</i> (2006) by dina zvi-riklis: the repressed israeli trauma of immigration
publisher MDPI AG
series Arts
issn 2076-0752
publishDate 2020-06-01
description This article relates to the complex approach of Dina Zvi-Riklis’ film <i>Three Mothers</i> (2006) to immigration, an issue that is central to both the Jewish religion and Israeli identity. While for both, reaching the land of Israel means arriving in the promised land, they are quite dissimilar, in that one is a religious command, while the other is an ideological imperative. Both instruct the individual to opt for the obliteration of his past. However, this system does not apply to the protagonists of <i>Three Mothers</i>, a film which follows the extraordinary trajectory of triplet sisters, born to a rich Jewish family in Alexandria, who are forced to leave Egypt after King Farouk’s abdication and immigrate to Israel. This article will demonstrate that <i>Three Mothers</i> represents an outstanding achievement, because it dares to deal with its protagonists’ longing for the world left behind and the complexity of integrating the past into the present. Following Nicholas Bourriaud’s radicant theory, designating an organism that grows roots and adds new ones as it advances, this article will argue that, although the protagonists of <i>Three Mothers</i> never avow their longing for Egypt, the film’s narrative succeeds in revealing a subversive démarche, through which the sisters succeed in integrating Egypt into their present.
topic radicant theory
immigration trauma
displacement
Israeli cinema
Mizrahi Jews
double occupancy
url https://www.mdpi.com/2076-0752/9/2/71
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