Ideal reasoners don’t believe in zombies

The negative zombie argument states that p&~q is ideally negatively conceivable and, therefore, possible, what would entail that physicalism is false (Chalmers, 2002, 2010}. In the argument, p is the conjunction of the fundamental physical truths and laws and $q$ is a phenomenal truth. A sentenc...

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Main Author: Danilo Fraga Dantas
Format: Article
Language:English
Published: Universidade Federal de Santa Catarina 2017-11-01
Series:Principia: An International Journal of Epistemology
Subjects:
Online Access:https://periodicos.ufsc.br/index.php/principia/article/view/47922
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spelling doaj-b3997ff513d047f08da180b7cd44d1752020-11-24T21:31:58ZengUniversidade Federal de Santa CatarinaPrincipia: An International Journal of Epistemology1414-42471808-17112017-11-01211415910.5007/1808-1711.2017v21n1p4127977Ideal reasoners don’t believe in zombiesDanilo Fraga Dantas0PhD at University of California, Davis.The negative zombie argument states that p&~q is ideally negatively conceivable and, therefore, possible, what would entail that physicalism is false (Chalmers, 2002, 2010}. In the argument, p is the conjunction of the fundamental physical truths and laws and $q$ is a phenomenal truth. A sentence phi is ideally negatively conceivable iff phi cannot be ruled out a priori on ideal rational reflection. In this paper, I argue that if its premises are true, the negative zombie argument is neither conclusive (valid) nor a priori. First, I argue that the argument is sound iff there exists a finite ideal reasoner R for a logic x with the relevant properties which believes <>(p&~q) on the basis of not believing p->q on a priori basis. A finite reasoner is a reasoner with finite memory and finite computational power.  I argue that if x has the relevant properties and R is finite, then x must be nonmonotonic and R may only approach ideallity at the limit of a reasoning sequence. This would render the argument nonconclusive. Finally, I argue that, for some q, R does not believe <>(p&~q) on the basis of not believing p->q on a priori basis. For example, for q=`someone is conscious'. I conclude that the negative zombie argument (and, maybe, all zombie arguments) is neither conclusive nor a priori (the choice of q relies on empirical information).https://periodicos.ufsc.br/index.php/principia/article/view/47922Modal epistemologyzombie argumentconceivability principlefinite reasoners
collection DOAJ
language English
format Article
sources DOAJ
author Danilo Fraga Dantas
spellingShingle Danilo Fraga Dantas
Ideal reasoners don’t believe in zombies
Principia: An International Journal of Epistemology
Modal epistemology
zombie argument
conceivability principle
finite reasoners
author_facet Danilo Fraga Dantas
author_sort Danilo Fraga Dantas
title Ideal reasoners don’t believe in zombies
title_short Ideal reasoners don’t believe in zombies
title_full Ideal reasoners don’t believe in zombies
title_fullStr Ideal reasoners don’t believe in zombies
title_full_unstemmed Ideal reasoners don’t believe in zombies
title_sort ideal reasoners don’t believe in zombies
publisher Universidade Federal de Santa Catarina
series Principia: An International Journal of Epistemology
issn 1414-4247
1808-1711
publishDate 2017-11-01
description The negative zombie argument states that p&~q is ideally negatively conceivable and, therefore, possible, what would entail that physicalism is false (Chalmers, 2002, 2010}. In the argument, p is the conjunction of the fundamental physical truths and laws and $q$ is a phenomenal truth. A sentence phi is ideally negatively conceivable iff phi cannot be ruled out a priori on ideal rational reflection. In this paper, I argue that if its premises are true, the negative zombie argument is neither conclusive (valid) nor a priori. First, I argue that the argument is sound iff there exists a finite ideal reasoner R for a logic x with the relevant properties which believes <>(p&~q) on the basis of not believing p->q on a priori basis. A finite reasoner is a reasoner with finite memory and finite computational power.  I argue that if x has the relevant properties and R is finite, then x must be nonmonotonic and R may only approach ideallity at the limit of a reasoning sequence. This would render the argument nonconclusive. Finally, I argue that, for some q, R does not believe <>(p&~q) on the basis of not believing p->q on a priori basis. For example, for q=`someone is conscious'. I conclude that the negative zombie argument (and, maybe, all zombie arguments) is neither conclusive nor a priori (the choice of q relies on empirical information).
topic Modal epistemology
zombie argument
conceivability principle
finite reasoners
url https://periodicos.ufsc.br/index.php/principia/article/view/47922
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