“One’s Own Body of Pure Channels and Elements”: The Teaching and Practice of Tibetan Yoga at Namdroling

The Tibetan yoga practice known as “winds, channels, and inner heat” (<i>rtsa rlung gtum mo</i>) is physically challenging, and yet is intentionally designed to transform the mind. This chapter explores the relationship between Buddhist doctrine and this physical practice aimed at enligh...

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Main Author: Naomi Worth
Format: Article
Language:English
Published: MDPI AG 2021-05-01
Series:Religions
Subjects:
Online Access:https://www.mdpi.com/2077-1444/12/6/404
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spelling doaj-b78adef6fe074765938461ba8761f69d2021-06-01T01:48:16ZengMDPI AGReligions2077-14442021-05-011240440410.3390/rel12060404“One’s Own Body of Pure Channels and Elements”: The Teaching and Practice of Tibetan Yoga at NamdrolingNaomi Worth0Department of Religious Studies, University of Virginia, Charlottesville, VA 22903, USAThe Tibetan yoga practice known as “winds, channels, and inner heat” (<i>rtsa rlung gtum mo</i>) is physically challenging, and yet is intentionally designed to transform the mind. This chapter explores the relationship between Buddhist doctrine and this physical practice aimed at enlightenment through the teachings of a contemporary yoga master at Namdroling Tibetan Buddhist Monastery and Nunnery in Bylakuppe, Karnataka, South India. This ethnographic profile exemplifies the role of a modern Tibetan lama who teaches a postural yoga practice and interprets the text and techniques for practitioners. While many modern postural yoga systems are divorced from religious doctrine, Tibetan Buddhist yoga is not. This essay highlights three key areas of Buddhist doctrine support the practice of <i>Sky Dharma</i> (<i>gNam chos</i>) yoga at Namdroling: (1) The history and legacy that accompany the practice, which identify the deity of Tibetan yoga as a wrathful form of Avalokiteśvara, the Buddha of compassion; (2) The role of deity yoga in the practice of Tibetan yoga, where the practitioner arises as the deity during yoga practice, an all-consuming inner contemplation; and (3) The framing of Tibetan yoga within the wider philosophy of karma theory and its relationship to Buddhist cosmology. Practitioners of Tibetan yoga endeavor to burn up karmic seeds that fuel the cycle of rebirth in the six realms of <i>saṃsāra</i>. In Tibetan yoga, the body acts in service of the text, the philosophy, and the mind to increasingly link the logic of texts to experience in meaningful ways.https://www.mdpi.com/2077-1444/12/6/404Tibetan yogamodern yogamodern Buddhismmonastic lifeTibetan BuddhismBuddhist contemplation
collection DOAJ
language English
format Article
sources DOAJ
author Naomi Worth
spellingShingle Naomi Worth
“One’s Own Body of Pure Channels and Elements”: The Teaching and Practice of Tibetan Yoga at Namdroling
Religions
Tibetan yoga
modern yoga
modern Buddhism
monastic life
Tibetan Buddhism
Buddhist contemplation
author_facet Naomi Worth
author_sort Naomi Worth
title “One’s Own Body of Pure Channels and Elements”: The Teaching and Practice of Tibetan Yoga at Namdroling
title_short “One’s Own Body of Pure Channels and Elements”: The Teaching and Practice of Tibetan Yoga at Namdroling
title_full “One’s Own Body of Pure Channels and Elements”: The Teaching and Practice of Tibetan Yoga at Namdroling
title_fullStr “One’s Own Body of Pure Channels and Elements”: The Teaching and Practice of Tibetan Yoga at Namdroling
title_full_unstemmed “One’s Own Body of Pure Channels and Elements”: The Teaching and Practice of Tibetan Yoga at Namdroling
title_sort “one’s own body of pure channels and elements”: the teaching and practice of tibetan yoga at namdroling
publisher MDPI AG
series Religions
issn 2077-1444
publishDate 2021-05-01
description The Tibetan yoga practice known as “winds, channels, and inner heat” (<i>rtsa rlung gtum mo</i>) is physically challenging, and yet is intentionally designed to transform the mind. This chapter explores the relationship between Buddhist doctrine and this physical practice aimed at enlightenment through the teachings of a contemporary yoga master at Namdroling Tibetan Buddhist Monastery and Nunnery in Bylakuppe, Karnataka, South India. This ethnographic profile exemplifies the role of a modern Tibetan lama who teaches a postural yoga practice and interprets the text and techniques for practitioners. While many modern postural yoga systems are divorced from religious doctrine, Tibetan Buddhist yoga is not. This essay highlights three key areas of Buddhist doctrine support the practice of <i>Sky Dharma</i> (<i>gNam chos</i>) yoga at Namdroling: (1) The history and legacy that accompany the practice, which identify the deity of Tibetan yoga as a wrathful form of Avalokiteśvara, the Buddha of compassion; (2) The role of deity yoga in the practice of Tibetan yoga, where the practitioner arises as the deity during yoga practice, an all-consuming inner contemplation; and (3) The framing of Tibetan yoga within the wider philosophy of karma theory and its relationship to Buddhist cosmology. Practitioners of Tibetan yoga endeavor to burn up karmic seeds that fuel the cycle of rebirth in the six realms of <i>saṃsāra</i>. In Tibetan yoga, the body acts in service of the text, the philosophy, and the mind to increasingly link the logic of texts to experience in meaningful ways.
topic Tibetan yoga
modern yoga
modern Buddhism
monastic life
Tibetan Buddhism
Buddhist contemplation
url https://www.mdpi.com/2077-1444/12/6/404
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