ОБРАЗ НАРАТОРА У ДІАЛЕКТНИХ ТЕКСТАХ БУКОВИНСЬКИХ ГОВІРОК / THE NARRATOR’S IMAGE IN DIALECT TEXTS IN BUKOVINIAN DIALECTS

Руснак Ю., Руснак Н. Образ наратора в диалектных текстах буковинских говоров. В статье проанализирован ряд языковых единиц, которые иллюстрируют образ наратора. Лирический характер диалектных текстов выражают междометия разнообразной структуры и происхождения, конструкции аксиологической оценки....

Full description

Bibliographic Details
Main Author: Наталія РУСНАК
Format: Article
Language:English
Published: Bukovinian State Medical university 2016-12-01
Series:Aktualʹnì Pitannâ Suspìlʹnih Nauk ta Istorìï Medicini
Subjects:
Online Access:https://docs.google.com/viewer?a=v&pid=sites&srcid=YnNtdS5lZHUudWF8YXBzbmltfGd4OjQ3Y2U3OGMxMzRhMjhlYTE
Description
Summary:Руснак Ю., Руснак Н. Образ наратора в диалектных текстах буковинских говоров. В статье проанализирован ряд языковых единиц, которые иллюстрируют образ наратора. Лирический характер диалектных текстов выражают междометия разнообразной структуры и происхождения, конструкции аксиологической оценки. Проанализированы структурный прийом диалектных текстов – квазидиалог, маркеры жестов – диалектные частицы, парентетические высказывания. Ключевые слова: наратор, диалектный текст, конструкции посылания, междометия, парентеза, квазидиалог, делиберативный вопрос, гипофора. Rusnak J., Rusnak N. The Narrator’s Image in Dialect Texts in Bukovinian Dialects. In dialectal texts (DT) representing Bukovian patois about household, rituals and their life the speaker, storyteller, narrator is a creator. The speech of the informer dialect bearer is considered as anthropocentric (the texture of the text reflecting the individuality of the speaker) and ethnocentric (illustrates the spoken language of the ethnic group). Ethnocentrism of speech is reproduced by "impersonal" constructions (indefinite-personal, impersonal). The reference constructions are quite characteristic in which the speaker (the dialect bearer) while reproducing information refers on other patois bearers. The patois reference constructions are based on 3rd person plural form of verbs with the semantics of speech, the performative verbs carrying this function, are usually composed of ethnographism-dialectisms. Anthropocentrism of speech exposes itself when a story is told from the first person. In DT structure there appears an “I-agent” which organizes the text areal around itself, defines the scope of its activities, relationships with others, reproduces speakers’ understanding of life. The image of the informer-dialect-bearer is contrasted by the expressions based on the verbs containing meaning "speech" used in certain time-specific forms. Expressions based on verbs with meaning of “speech” in the beginning of DT represent the theme of narration, that is to say, are a means of anticipation. The lyrical nature of DT is expressed by interjections of different origin and structure, exclamative syntactic constructions of axiological rational assessment. The open nature of DT predetermines the structural technique of kvazidialogue which appears as autoquestion and answer to it. Questions in DT are interpreted as deliberative, addressed to themtseves, designed to recreate the emotional reflections. Visual and auditory communication channel between narrator and listener determines the availability of paralinguistic means of transmission of meaningful gestures. In DT presence of dialect bearer is exposed by index particles, markers of gestures. Key words: narrator, dialect text, interjections, parenthesis, kvazidialogue, deliberative question, hypophora.
ISSN:2311-9896
2411-6181