Espousing Apostasy and Feminism? Older and Younger British Female Apostates Compared

It has been acknowledged that white western men are more likely to leave their former religion behind (Altemeyer and Hunsberger, 1997, Zuckerman, 2012), or declare themselves of no religion (Brown and Lynch, 2012, Baker and Smith, 2009), than women (Beit-Hallahmi, 2007). But it has not been unknown...

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Main Authors: Janet Betty Eccles, Rebecca Catto
Format: Article
Language:English
Published: Ubiquity Press 2015-05-01
Series:Secularism and Nonreligion
Subjects:
Online Access:http://www.secularismandnonreligion.org/articles/38
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spelling doaj-b9c1644753d14d75876c672a8280d2012020-11-24T23:54:02ZengUbiquity PressSecularism and Nonreligion2053-67122015-05-014110.5334/snr.ax26Espousing Apostasy and Feminism? Older and Younger British Female Apostates ComparedJanet Betty Eccles0Rebecca Catto1Independent researcherCoventry UniversityIt has been acknowledged that white western men are more likely to leave their former religion behind (Altemeyer and Hunsberger, 1997, Zuckerman, 2012), or declare themselves of no religion (Brown and Lynch, 2012, Baker and Smith, 2009), than women (Beit-Hallahmi, 2007). But it has not been unknown for women, even in the past, both of the older and younger generations to do the same (Budd 1977; Schwarz 2010). This article, based on two small scale studies in the United Kingdom, considers a group of older and a group of younger women ‘apostates’, to determine what leads them to do this and examines whether developing a feminist orientation plays a role. Religious women in second wave feminism were often ignored, having been considered to have chosen patriarchy over feminism while there is some evidence that women with feminist attitudes are less likely to be religious (Redfern and Aune, 2013, 154, Furseth, 2010, 210). Data were subjected to inductive thematic analysis to determine overarching themes, while the three-fold typology of apostasy developed by Zuckerman (2012) allowed the authors to examine similarities and differences between older and younger women who choose to leave religion behind. They conclude reasons for apostasy are various, certainly not solely attributable to developing a feminist orientation.http://www.secularismandnonreligion.org/articles/38women, religious ‘nones’, young atheists, apostasy, feminism
collection DOAJ
language English
format Article
sources DOAJ
author Janet Betty Eccles
Rebecca Catto
spellingShingle Janet Betty Eccles
Rebecca Catto
Espousing Apostasy and Feminism? Older and Younger British Female Apostates Compared
Secularism and Nonreligion
women, religious ‘nones’, young atheists, apostasy, feminism
author_facet Janet Betty Eccles
Rebecca Catto
author_sort Janet Betty Eccles
title Espousing Apostasy and Feminism? Older and Younger British Female Apostates Compared
title_short Espousing Apostasy and Feminism? Older and Younger British Female Apostates Compared
title_full Espousing Apostasy and Feminism? Older and Younger British Female Apostates Compared
title_fullStr Espousing Apostasy and Feminism? Older and Younger British Female Apostates Compared
title_full_unstemmed Espousing Apostasy and Feminism? Older and Younger British Female Apostates Compared
title_sort espousing apostasy and feminism? older and younger british female apostates compared
publisher Ubiquity Press
series Secularism and Nonreligion
issn 2053-6712
publishDate 2015-05-01
description It has been acknowledged that white western men are more likely to leave their former religion behind (Altemeyer and Hunsberger, 1997, Zuckerman, 2012), or declare themselves of no religion (Brown and Lynch, 2012, Baker and Smith, 2009), than women (Beit-Hallahmi, 2007). But it has not been unknown for women, even in the past, both of the older and younger generations to do the same (Budd 1977; Schwarz 2010). This article, based on two small scale studies in the United Kingdom, considers a group of older and a group of younger women ‘apostates’, to determine what leads them to do this and examines whether developing a feminist orientation plays a role. Religious women in second wave feminism were often ignored, having been considered to have chosen patriarchy over feminism while there is some evidence that women with feminist attitudes are less likely to be religious (Redfern and Aune, 2013, 154, Furseth, 2010, 210). Data were subjected to inductive thematic analysis to determine overarching themes, while the three-fold typology of apostasy developed by Zuckerman (2012) allowed the authors to examine similarities and differences between older and younger women who choose to leave religion behind. They conclude reasons for apostasy are various, certainly not solely attributable to developing a feminist orientation.
topic women, religious ‘nones’, young atheists, apostasy, feminism
url http://www.secularismandnonreligion.org/articles/38
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