« Une vieille matière d’une manière nouvelle » ou comment romancer la Vie de sainte : Roselis ou l’histoire de sainte Suzanne de Jean-Pierre Camus (1623)

In his notice to the reader in Roselis oul’Histoire de sainte Susanne (1623), Jean-Pierre Camus, a French bishop who is also a novelist, declares that he is renewing the writing of Saint’s Life using a new poetics specified in a large peritext. Besides changing the name of the saint, he writes digre...

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Main Author: Nancy Oddo
Format: Article
Language:fra
Published: Groupe de Recherches Interdisciplinaires sur l'Histoire du Littéraire 2015-11-01
Series:Les Dossiers du GRIHL
Subjects:
Online Access:http://journals.openedition.org/dossiersgrihl/6338
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spelling doaj-b9c93cf4f7ee4c578e26f6de99d096432020-11-25T02:41:56ZfraGroupe de Recherches Interdisciplinaires sur l'Histoire du LittéraireLes Dossiers du GRIHL1958-92472015-11-012015110.4000/dossiersgrihl.6338« Une vieille matière d’une manière nouvelle » ou comment romancer la Vie de sainte : Roselis ou l’histoire de sainte Suzanne de Jean-Pierre Camus (1623)Nancy OddoIn his notice to the reader in Roselis oul’Histoire de sainte Susanne (1623), Jean-Pierre Camus, a French bishop who is also a novelist, declares that he is renewing the writing of Saint’s Life using a new poetics specified in a large peritext. Besides changing the name of the saint, he writes digressions which prevail over the narration. He uses the energeiarhetoric in his dialogues, descriptions, analogies and author intrusions: the paradoxical effect is to rule out the emotions of the reader. Within the narrative, its aesthetics (varietas) and its pragmatics actualize and concretize his own advices. The polemic aim (against Protestants) and the politic function (defending Louis XIII during his return trip after his victory in Languedoc) are the most important elements of his work. Roselis christianises both the royal encomiastic and Susannah herself (at this time, Susannah at her bath is most often naked). Camus takes down the erotic overtones, to remind the Christian meaning of baptism.http://journals.openedition.org/dossiersgrihl/6338Camus (Jean-Pierre)CatholicenergeiahagiographyLouis XIIIpanegyric
collection DOAJ
language fra
format Article
sources DOAJ
author Nancy Oddo
spellingShingle Nancy Oddo
« Une vieille matière d’une manière nouvelle » ou comment romancer la Vie de sainte : Roselis ou l’histoire de sainte Suzanne de Jean-Pierre Camus (1623)
Les Dossiers du GRIHL
Camus (Jean-Pierre)
Catholic
energeia
hagiography
Louis XIII
panegyric
author_facet Nancy Oddo
author_sort Nancy Oddo
title « Une vieille matière d’une manière nouvelle » ou comment romancer la Vie de sainte : Roselis ou l’histoire de sainte Suzanne de Jean-Pierre Camus (1623)
title_short « Une vieille matière d’une manière nouvelle » ou comment romancer la Vie de sainte : Roselis ou l’histoire de sainte Suzanne de Jean-Pierre Camus (1623)
title_full « Une vieille matière d’une manière nouvelle » ou comment romancer la Vie de sainte : Roselis ou l’histoire de sainte Suzanne de Jean-Pierre Camus (1623)
title_fullStr « Une vieille matière d’une manière nouvelle » ou comment romancer la Vie de sainte : Roselis ou l’histoire de sainte Suzanne de Jean-Pierre Camus (1623)
title_full_unstemmed « Une vieille matière d’une manière nouvelle » ou comment romancer la Vie de sainte : Roselis ou l’histoire de sainte Suzanne de Jean-Pierre Camus (1623)
title_sort « une vieille matière d’une manière nouvelle » ou comment romancer la vie de sainte : roselis ou l’histoire de sainte suzanne de jean-pierre camus (1623)
publisher Groupe de Recherches Interdisciplinaires sur l'Histoire du Littéraire
series Les Dossiers du GRIHL
issn 1958-9247
publishDate 2015-11-01
description In his notice to the reader in Roselis oul’Histoire de sainte Susanne (1623), Jean-Pierre Camus, a French bishop who is also a novelist, declares that he is renewing the writing of Saint’s Life using a new poetics specified in a large peritext. Besides changing the name of the saint, he writes digressions which prevail over the narration. He uses the energeiarhetoric in his dialogues, descriptions, analogies and author intrusions: the paradoxical effect is to rule out the emotions of the reader. Within the narrative, its aesthetics (varietas) and its pragmatics actualize and concretize his own advices. The polemic aim (against Protestants) and the politic function (defending Louis XIII during his return trip after his victory in Languedoc) are the most important elements of his work. Roselis christianises both the royal encomiastic and Susannah herself (at this time, Susannah at her bath is most often naked). Camus takes down the erotic overtones, to remind the Christian meaning of baptism.
topic Camus (Jean-Pierre)
Catholic
energeia
hagiography
Louis XIII
panegyric
url http://journals.openedition.org/dossiersgrihl/6338
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