Secularism’s Names: Commitment to Confusion and the Pedagogy of the Name

This essay takes up social and political questions of naming that are often ignored in studies of inequality or exclusion. What if South Asian personal names ceased to reveal demographic ‘data’ about their bearers, scrambling any attempt at automatic categorization? The focus here is on naming and/o...

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Main Author: Jacob Copeman
Format: Article
Language:English
Published: Centre d’Etudes de l’Inde et de l’Asie du Sud 2015-10-01
Series:South Asia Multidisciplinary Academic Journal
Subjects:
Online Access:http://journals.openedition.org/samaj/4012
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spelling doaj-c0617c785b34427fb58835188e0ac1092021-02-09T13:08:19ZengCentre d’Etudes de l’Inde et de l’Asie du SudSouth Asia Multidisciplinary Academic Journal1960-60602015-10-011210.4000/samaj.4012Secularism’s Names: Commitment to Confusion and the Pedagogy of the NameJacob CopemanThis essay takes up social and political questions of naming that are often ignored in studies of inequality or exclusion. What if South Asian personal names ceased to reveal demographic ‘data’ about their bearers, scrambling any attempt at automatic categorization? The focus here is on naming and/or renaming for ideological reasons, and in such ways that the identity of the bearer is deliberately blurred. Grounded in ethnographic work amongst committed proponents of secularism in India (principally rationalist, humanist, and atheist activists), the essay identifies two main strategies that activists use for the production of ‘disidentification’: purification of the caste and religious connotations of names, and multiplication of those connotations in the giving of boundary-crossing names. Common to each is a rationale that seeks to break the association between name and pigeonholed identity. However, acts of renaming, and non-normative names as such, can be and are contested. Thus, in order to clarify what is at stake in the domain of secular naming practices the essay also focuses on debates and criticisms from both within and outside it.http://journals.openedition.org/samaj/4012namesIndiaSouth Asiasecularismatheismcaste
collection DOAJ
language English
format Article
sources DOAJ
author Jacob Copeman
spellingShingle Jacob Copeman
Secularism’s Names: Commitment to Confusion and the Pedagogy of the Name
South Asia Multidisciplinary Academic Journal
names
India
South Asia
secularism
atheism
caste
author_facet Jacob Copeman
author_sort Jacob Copeman
title Secularism’s Names: Commitment to Confusion and the Pedagogy of the Name
title_short Secularism’s Names: Commitment to Confusion and the Pedagogy of the Name
title_full Secularism’s Names: Commitment to Confusion and the Pedagogy of the Name
title_fullStr Secularism’s Names: Commitment to Confusion and the Pedagogy of the Name
title_full_unstemmed Secularism’s Names: Commitment to Confusion and the Pedagogy of the Name
title_sort secularism’s names: commitment to confusion and the pedagogy of the name
publisher Centre d’Etudes de l’Inde et de l’Asie du Sud
series South Asia Multidisciplinary Academic Journal
issn 1960-6060
publishDate 2015-10-01
description This essay takes up social and political questions of naming that are often ignored in studies of inequality or exclusion. What if South Asian personal names ceased to reveal demographic ‘data’ about their bearers, scrambling any attempt at automatic categorization? The focus here is on naming and/or renaming for ideological reasons, and in such ways that the identity of the bearer is deliberately blurred. Grounded in ethnographic work amongst committed proponents of secularism in India (principally rationalist, humanist, and atheist activists), the essay identifies two main strategies that activists use for the production of ‘disidentification’: purification of the caste and religious connotations of names, and multiplication of those connotations in the giving of boundary-crossing names. Common to each is a rationale that seeks to break the association between name and pigeonholed identity. However, acts of renaming, and non-normative names as such, can be and are contested. Thus, in order to clarify what is at stake in the domain of secular naming practices the essay also focuses on debates and criticisms from both within and outside it.
topic names
India
South Asia
secularism
atheism
caste
url http://journals.openedition.org/samaj/4012
work_keys_str_mv AT jacobcopeman secularismsnamescommitmenttoconfusionandthepedagogyofthename
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