Emotional Politics, Islamophobic Tweet. The Hashtags #Brexit and #chiudiamoiporti

<span class="abs_content">Contemporary far-right politicians increasingly diffuse messages through social networks. This article argues that online communication may prove effective for political engagement because it can create emotional reactions against certain groups, in a proces...

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Main Author: Giulia Evolvi
Format: Article
Language:English
Published: Coordinamento SIBA 2019-11-01
Series:Partecipazione e Conflitto
Subjects:
Online Access:http://siba-ese.unisalento.it/index.php/paco/article/view/21281
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spelling doaj-c10dc2907ff944a9ae8a3d56d90316252021-06-28T08:02:40ZengCoordinamento SIBAPartecipazione e Conflitto1972-76232035-66092019-11-0112387189710.1285/i20356609v12i3p87119156Emotional Politics, Islamophobic Tweet. The Hashtags #Brexit and #chiudiamoiportiGiulia Evolvi0Erasmus University, Rotterdam<span class="abs_content">Contemporary far-right politicians increasingly diffuse messages through social networks. This article argues that online communication may prove effective for political engagement because it can create emotional reactions against certain groups, in a process that I call "emotional antagonism." An example of emotional antagonism is online Islamophobia, which considers Islam as supposedly incompatible with democratic values and tends to conflate Muslims with migrants. Through qualitative observations and textual analyses of tweets, this article explores the following questions: How do certain online exchanges emotionally frame Muslims as the social "others" in relation to European culture? Why and how does the Internet facilitate the spread of emotional antagonism? What type of political propaganda and participation is connected to affective online Islamophobia? The article analyses two case studies: 1) Islamophobic tweets sent in the aftermath of the British referendum in 2016, with the hashtag #Brexit; 2) Anti-Muslim tweets that contain the hashtag #chiudiamoiporti (close the ports), launched by Italian Vice Prime Minister Matteo Salvini in 2018 to support anti-migration measures. The article shows that exploring emotional antagonism can add complexity to the current understanding of Islamophobic conflicts, of social media platforms' characteristics, and of political participation based on online communication.</span><br />http://siba-ese.unisalento.it/index.php/paco/article/view/21281brexitislamophobiamigrationmatteo salvinitwitter
collection DOAJ
language English
format Article
sources DOAJ
author Giulia Evolvi
spellingShingle Giulia Evolvi
Emotional Politics, Islamophobic Tweet. The Hashtags #Brexit and #chiudiamoiporti
Partecipazione e Conflitto
brexit
islamophobia
migration
matteo salvini
twitter
author_facet Giulia Evolvi
author_sort Giulia Evolvi
title Emotional Politics, Islamophobic Tweet. The Hashtags #Brexit and #chiudiamoiporti
title_short Emotional Politics, Islamophobic Tweet. The Hashtags #Brexit and #chiudiamoiporti
title_full Emotional Politics, Islamophobic Tweet. The Hashtags #Brexit and #chiudiamoiporti
title_fullStr Emotional Politics, Islamophobic Tweet. The Hashtags #Brexit and #chiudiamoiporti
title_full_unstemmed Emotional Politics, Islamophobic Tweet. The Hashtags #Brexit and #chiudiamoiporti
title_sort emotional politics, islamophobic tweet. the hashtags #brexit and #chiudiamoiporti
publisher Coordinamento SIBA
series Partecipazione e Conflitto
issn 1972-7623
2035-6609
publishDate 2019-11-01
description <span class="abs_content">Contemporary far-right politicians increasingly diffuse messages through social networks. This article argues that online communication may prove effective for political engagement because it can create emotional reactions against certain groups, in a process that I call "emotional antagonism." An example of emotional antagonism is online Islamophobia, which considers Islam as supposedly incompatible with democratic values and tends to conflate Muslims with migrants. Through qualitative observations and textual analyses of tweets, this article explores the following questions: How do certain online exchanges emotionally frame Muslims as the social "others" in relation to European culture? Why and how does the Internet facilitate the spread of emotional antagonism? What type of political propaganda and participation is connected to affective online Islamophobia? The article analyses two case studies: 1) Islamophobic tweets sent in the aftermath of the British referendum in 2016, with the hashtag #Brexit; 2) Anti-Muslim tweets that contain the hashtag #chiudiamoiporti (close the ports), launched by Italian Vice Prime Minister Matteo Salvini in 2018 to support anti-migration measures. The article shows that exploring emotional antagonism can add complexity to the current understanding of Islamophobic conflicts, of social media platforms' characteristics, and of political participation based on online communication.</span><br />
topic brexit
islamophobia
migration
matteo salvini
twitter
url http://siba-ese.unisalento.it/index.php/paco/article/view/21281
work_keys_str_mv AT giuliaevolvi emotionalpoliticsislamophobictweetthehashtagsbrexitandchiudiamoiporti
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