Kim są uczestnicy Buberowskiego dialogu? [Who are the participants of Buber’s dialogue?]
This article tries to explain the meaning of „I” and „Thou” as categories essential for Martin Buber’s philosophy of dialogue. I consider these categories in a context of human’s origin and interpersonal existence. Buber’s statement of ‘dialogity’ as a specific quality of human existence has, first...
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| Format: | Article |
| Language: | deu |
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Wydawnictwo Naukowe Uniwersytetu Szczecińskiego
2014-06-01
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| Series: | Analiza i Egzystencja |
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| Online Access: | http://egzystencja.whus.pl/wp-content/uploads/2014/08/26-Glinkowski-Kim-s%C4%85-uczestnicy-Buberowskiego-dialogu.pdf |
| Summary: | This article tries to explain the meaning of „I” and „Thou” as categories essential for Martin Buber’s philosophy of dialogue. I consider these categories in a context of human’s origin and interpersonal existence. Buber’s statement of ‘dialogity’ as a specific quality of human existence has, first of all, descriptive status, and then – indirectly and secondarily – prescriptive one. I take special notice of a transcendent position of Thou towards I and distance between them. I also take under consideration „nominal” matter of I and Thou, which decides on one’s individuality and their ability to listen and answer. The result of I and Thou meeting is recognizing in I a fellow-man towards Thou. Being I and being Thou can be identified only if they are able to cross immanent cultural sphere. This is because addressing I by Thou had its beginning in transcendentalism of divine Thou and can not be interpreted in immanent context of culture as autonomous cultural area. |
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| ISSN: | 1734-9923 1734-9923 |