Doa Kasaro and its Cultural Codes in Muslim Society of Bima, Eastern Indonesia

Dou Mbawa, an indigenous community as a small part of Bimanese Muslims,  has a double minority identity since they have been sociologically and religiously considered as others. Having this character, they create a specific way of communication amongst themselves and between them and others through...

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Main Author: Abdul Wahid
Format: Article
Language:Arabic
Published: State Islamic University (UIN) Mataram 2020-03-01
Series:Ulumuna
Subjects:
Online Access:https://ulumuna.or.id/index.php/ujis/article/view/376
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spelling doaj-c29ab96b20c24fef8e7941fbe47f49142021-01-21T21:41:50ZaraState Islamic University (UIN) MataramUlumuna1411-34572355-76482020-03-0123236138310.20414/ujis.v23i2.376376Doa Kasaro and its Cultural Codes in Muslim Society of Bima, Eastern IndonesiaAbdul Wahid0UIN MataramDou Mbawa, an indigenous community as a small part of Bimanese Muslims,  has a double minority identity since they have been sociologically and religiously considered as others. Having this character, they create a specific way of communication amongst themselves and between them and others through an annual ritual called Raju and Kasaro prayer. This article, using the hermeneutical and semiotical approach of interpretation, aims to discover a cultural interest in the Kasaro prayer. The Dou Mbawa not only positions the prayers as a form of spirituality but also utilizes it as a means of overcoming the problem concerning plurality, tensions, conflicts, and subordinations. This article illustrates the twisting of the politics of identity through Kasaro prayer. Beyond its function as a religious language, the Kasaro prayer carries a socio-cultural significance, yet politically meaningful as an ideology of resistance for the minority against the majority. The politics of identity adopted by the Dou Mbawa in Bima is symbolic. However, it implies the real struggle of a vulnerable-pluralistic society, mainly the struggle to maintain tradition, the consolidation of internal forces, and the imagination of multicultural societies. With this finding, this article offers a perspective on the formation of identity and dynamics of multiculturalism in Indonesia from the lense of spirituality.https://ulumuna.or.id/index.php/ujis/article/view/376dou mbawadoa kasaroreligious speechcultural codes
collection DOAJ
language Arabic
format Article
sources DOAJ
author Abdul Wahid
spellingShingle Abdul Wahid
Doa Kasaro and its Cultural Codes in Muslim Society of Bima, Eastern Indonesia
Ulumuna
dou mbawa
doa kasaro
religious speech
cultural codes
author_facet Abdul Wahid
author_sort Abdul Wahid
title Doa Kasaro and its Cultural Codes in Muslim Society of Bima, Eastern Indonesia
title_short Doa Kasaro and its Cultural Codes in Muslim Society of Bima, Eastern Indonesia
title_full Doa Kasaro and its Cultural Codes in Muslim Society of Bima, Eastern Indonesia
title_fullStr Doa Kasaro and its Cultural Codes in Muslim Society of Bima, Eastern Indonesia
title_full_unstemmed Doa Kasaro and its Cultural Codes in Muslim Society of Bima, Eastern Indonesia
title_sort doa kasaro and its cultural codes in muslim society of bima, eastern indonesia
publisher State Islamic University (UIN) Mataram
series Ulumuna
issn 1411-3457
2355-7648
publishDate 2020-03-01
description Dou Mbawa, an indigenous community as a small part of Bimanese Muslims,  has a double minority identity since they have been sociologically and religiously considered as others. Having this character, they create a specific way of communication amongst themselves and between them and others through an annual ritual called Raju and Kasaro prayer. This article, using the hermeneutical and semiotical approach of interpretation, aims to discover a cultural interest in the Kasaro prayer. The Dou Mbawa not only positions the prayers as a form of spirituality but also utilizes it as a means of overcoming the problem concerning plurality, tensions, conflicts, and subordinations. This article illustrates the twisting of the politics of identity through Kasaro prayer. Beyond its function as a religious language, the Kasaro prayer carries a socio-cultural significance, yet politically meaningful as an ideology of resistance for the minority against the majority. The politics of identity adopted by the Dou Mbawa in Bima is symbolic. However, it implies the real struggle of a vulnerable-pluralistic society, mainly the struggle to maintain tradition, the consolidation of internal forces, and the imagination of multicultural societies. With this finding, this article offers a perspective on the formation of identity and dynamics of multiculturalism in Indonesia from the lense of spirituality.
topic dou mbawa
doa kasaro
religious speech
cultural codes
url https://ulumuna.or.id/index.php/ujis/article/view/376
work_keys_str_mv AT abdulwahid doakasaroanditsculturalcodesinmuslimsocietyofbimaeasternindonesia
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