Pastoral Practices and Common Use of Pastureland: The Case of Karakul, North-Eastern Tajik Pamirs

This study describes pastoralism practiced in the Karakul village, Northeast of Tajikistan, and discusses its sustainability. Tajikistan introduced a market economy at independence in 1991, and pastoralism is now practiced on a family-unit basis. The families in Karakul graze livestock in their summ...

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Main Authors: Teiji Watanabe, Shigeru Shirasaka
Format: Article
Language:English
Published: MDPI AG 2018-12-01
Series:International Journal of Environmental Research and Public Health
Subjects:
Online Access:https://www.mdpi.com/1660-4601/15/12/2725
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spelling doaj-c3d90489cc434b6fa5600b20929f458a2020-11-24T23:31:41ZengMDPI AGInternational Journal of Environmental Research and Public Health1660-46012018-12-011512272510.3390/ijerph15122725ijerph15122725Pastoral Practices and Common Use of Pastureland: The Case of Karakul, North-Eastern Tajik PamirsTeiji Watanabe0Shigeru Shirasaka1Faculty of Environmental Earth Science, Hokkaido University, Sapporo, Hokkaido 060-0810, JapanProfessor Emeritus, Tokyo Gakugei University, Koganei, Tokyo 184-8501, JapanThis study describes pastoralism practiced in the Karakul village, Northeast of Tajikistan, and discusses its sustainability. Tajikistan introduced a market economy at independence in 1991, and pastoralism is now practiced on a family-unit basis. The families in Karakul graze livestock in their summer pastureland (<i>jailoo</i>) and move their livestock to winter pastureland around the village (<i>kyshtoo</i>). They make groups for pasturage with several families in <i>jailoo</i> and also in <i>kyshtoo</i>. Each group pastures their livestock every day, using a system called <i>novad</i>. In addition to <i>jailoo</i> and <i>kyshtoo</i>, they also practice pastoralism on two additional kinds of pastureland: <i>k&#252;zd&#246;&#246;</i> (spring pastureland) and <i>b&#228;&#228;rl&#246;&#246;</i> (autumn pastureland). Still, now, the Karakul villagers use their pastureland as the commons: the Karakul village has not established private possession of pastureland even after a law enabled the division of common pastureland among individual families. Using the pastureland as the commons would be preferred by the local pastoralists. However, the free pasture access as the commons may result in a loss of sustainability as a trade-off. Regardless of privatization or the continued use of the commons, the possible development of the uneven use of the pastureland is inferred and should be avoided, and the introduction of a local management structure is urgently needed.https://www.mdpi.com/1660-4601/15/12/2725pastoralismsustainabilitycommonsuneven pasture useprivatization of pasturelandtrade-offThe Pamirs
collection DOAJ
language English
format Article
sources DOAJ
author Teiji Watanabe
Shigeru Shirasaka
spellingShingle Teiji Watanabe
Shigeru Shirasaka
Pastoral Practices and Common Use of Pastureland: The Case of Karakul, North-Eastern Tajik Pamirs
International Journal of Environmental Research and Public Health
pastoralism
sustainability
commons
uneven pasture use
privatization of pastureland
trade-off
The Pamirs
author_facet Teiji Watanabe
Shigeru Shirasaka
author_sort Teiji Watanabe
title Pastoral Practices and Common Use of Pastureland: The Case of Karakul, North-Eastern Tajik Pamirs
title_short Pastoral Practices and Common Use of Pastureland: The Case of Karakul, North-Eastern Tajik Pamirs
title_full Pastoral Practices and Common Use of Pastureland: The Case of Karakul, North-Eastern Tajik Pamirs
title_fullStr Pastoral Practices and Common Use of Pastureland: The Case of Karakul, North-Eastern Tajik Pamirs
title_full_unstemmed Pastoral Practices and Common Use of Pastureland: The Case of Karakul, North-Eastern Tajik Pamirs
title_sort pastoral practices and common use of pastureland: the case of karakul, north-eastern tajik pamirs
publisher MDPI AG
series International Journal of Environmental Research and Public Health
issn 1660-4601
publishDate 2018-12-01
description This study describes pastoralism practiced in the Karakul village, Northeast of Tajikistan, and discusses its sustainability. Tajikistan introduced a market economy at independence in 1991, and pastoralism is now practiced on a family-unit basis. The families in Karakul graze livestock in their summer pastureland (<i>jailoo</i>) and move their livestock to winter pastureland around the village (<i>kyshtoo</i>). They make groups for pasturage with several families in <i>jailoo</i> and also in <i>kyshtoo</i>. Each group pastures their livestock every day, using a system called <i>novad</i>. In addition to <i>jailoo</i> and <i>kyshtoo</i>, they also practice pastoralism on two additional kinds of pastureland: <i>k&#252;zd&#246;&#246;</i> (spring pastureland) and <i>b&#228;&#228;rl&#246;&#246;</i> (autumn pastureland). Still, now, the Karakul villagers use their pastureland as the commons: the Karakul village has not established private possession of pastureland even after a law enabled the division of common pastureland among individual families. Using the pastureland as the commons would be preferred by the local pastoralists. However, the free pasture access as the commons may result in a loss of sustainability as a trade-off. Regardless of privatization or the continued use of the commons, the possible development of the uneven use of the pastureland is inferred and should be avoided, and the introduction of a local management structure is urgently needed.
topic pastoralism
sustainability
commons
uneven pasture use
privatization of pastureland
trade-off
The Pamirs
url https://www.mdpi.com/1660-4601/15/12/2725
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