Usurping Difference in the Feminine Fantastic from the Riverplate

This study intended to define the concept of a feminine fantastic as a narrative mode in contemporary short fiction by women writers from Argentina and Uruguay. As a point of departure, the study examined the narrative techniques and conventions of the fantastic and their strategic use for the expre...

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Main Author: María B. Clark
Format: Article
Language:English
Published: New Prairie Press 1996-01-01
Series:Studies in 20th & 21st Century Literature
Online Access:http://newprairiepress.org/sttcl/vol20/iss1/12
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spelling doaj-cb0807e26d9f4c47a913805118b58b392020-11-25T00:27:38ZengNew Prairie PressStudies in 20th & 21st Century Literature2334-44151996-01-0120110.4148/2334-4415.13885645015Usurping Difference in the Feminine Fantastic from the RiverplateMaría B. ClarkThis study intended to define the concept of a feminine fantastic as a narrative mode in contemporary short fiction by women writers from Argentina and Uruguay. As a point of departure, the study examined the narrative techniques and conventions of the fantastic and their strategic use for the expression of feminine concerns. The concept of the feminine was used in the sense of referring to an interpretation of femininity as a construct of language rather than an essentially feminine narrative mode based on a biological gender division. An overview of fantastic short stories by women writers from Argentina and Uruguay examined the use of a gender-coded discourse and its subversion as the controlling strategy of the feminine fantastic. The study proposed that the feminine fantastic, because of its foregrounding of the inherent power relations of discourse and language, may also become a political practice for women writers. It was found that the subversion of reality in this narrative mode is often linked to the deconstruction of the binary oppositions underlying gender identity and difference, and that the strategic use of the fantastic may serve the deconstruction of cultural concepts that traditionally engender hierarchical and oppressive meanings in patriarchal discourse.http://newprairiepress.org/sttcl/vol20/iss1/12
collection DOAJ
language English
format Article
sources DOAJ
author María B. Clark
spellingShingle María B. Clark
Usurping Difference in the Feminine Fantastic from the Riverplate
Studies in 20th & 21st Century Literature
author_facet María B. Clark
author_sort María B. Clark
title Usurping Difference in the Feminine Fantastic from the Riverplate
title_short Usurping Difference in the Feminine Fantastic from the Riverplate
title_full Usurping Difference in the Feminine Fantastic from the Riverplate
title_fullStr Usurping Difference in the Feminine Fantastic from the Riverplate
title_full_unstemmed Usurping Difference in the Feminine Fantastic from the Riverplate
title_sort usurping difference in the feminine fantastic from the riverplate
publisher New Prairie Press
series Studies in 20th & 21st Century Literature
issn 2334-4415
publishDate 1996-01-01
description This study intended to define the concept of a feminine fantastic as a narrative mode in contemporary short fiction by women writers from Argentina and Uruguay. As a point of departure, the study examined the narrative techniques and conventions of the fantastic and their strategic use for the expression of feminine concerns. The concept of the feminine was used in the sense of referring to an interpretation of femininity as a construct of language rather than an essentially feminine narrative mode based on a biological gender division. An overview of fantastic short stories by women writers from Argentina and Uruguay examined the use of a gender-coded discourse and its subversion as the controlling strategy of the feminine fantastic. The study proposed that the feminine fantastic, because of its foregrounding of the inherent power relations of discourse and language, may also become a political practice for women writers. It was found that the subversion of reality in this narrative mode is often linked to the deconstruction of the binary oppositions underlying gender identity and difference, and that the strategic use of the fantastic may serve the deconstruction of cultural concepts that traditionally engender hierarchical and oppressive meanings in patriarchal discourse.
url http://newprairiepress.org/sttcl/vol20/iss1/12
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