"Christ is the Mountain"

In this paper the author focuses on the religious function of symbols in the encounter and interaction of Christianity and other religions. Some observations on the religious function of the symbol of the Holy Mountain in different African contexts are presented. These contexts are a) traditional Ki...

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Bibliographic Details
Main Author: Carl Hallencreutz
Format: Article
Language:English
Published: Donner Institute 1979-01-01
Series:Scripta Instituti Donneriani Aboensis
Subjects:
Online Access:https://journal.fi/scripta/article/view/67120
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spelling doaj-cbb22f2cbfaa460fa31a4b1a4c1f83252020-11-24T21:55:00ZengDonner InstituteScripta Instituti Donneriani Aboensis0582-32262343-49371979-01-011010.30674/scripta.67120"Christ is the Mountain"Carl HallencreutzIn this paper the author focuses on the religious function of symbols in the encounter and interaction of Christianity and other religions. Some observations on the religious function of the symbol of the Holy Mountain in different African contexts are presented. These contexts are a) traditional Kikuyu religion, b) a Christian hymn from Northern Tanzania, and c) the New Year's Fiest of the independent Nazaretha Church among Zulu in South Africa. The examples of how the symbol of the holy mountain is used in different religious contexts in Africa are, of course, too limited to provide a basis for far-reaching generalizations on how symbols function religiously in the encounter of Christianity and other religions. However, this kind of analysis can be applied also when studying other encounters of religions inside and outside Africa. The symbol functions both as a carrier of a new religious message and as an indigenous means to appropriate this message locally and give it adequate form in different milieus. The symbols, which most likely have the religious functions  are those which are of a general nature; light, way, living water, and which some are tempted to speak of as archetypes. Yet the comparison between the Chagga-hymn to the holy mountain and Shembe's interpretation of the blessing of the New Year's Fiest on Inhlangakozi indicates, that in the encounter of Christianity and other religions it is not only the symbols as such which produce the local appropriation of the new religious message and give it adequate localized form. Not even in the encounter of Christianity and other religions the symbols function religiously without human beings as actors in the historical process.https://journal.fi/scripta/article/view/67120Symbolism, ChristianMountains -- Religious aspectsMissions -- AfricaChristianity and African religions
collection DOAJ
language English
format Article
sources DOAJ
author Carl Hallencreutz
spellingShingle Carl Hallencreutz
"Christ is the Mountain"
Scripta Instituti Donneriani Aboensis
Symbolism, Christian
Mountains -- Religious aspects
Missions -- Africa
Christianity and African religions
author_facet Carl Hallencreutz
author_sort Carl Hallencreutz
title "Christ is the Mountain"
title_short "Christ is the Mountain"
title_full "Christ is the Mountain"
title_fullStr "Christ is the Mountain"
title_full_unstemmed "Christ is the Mountain"
title_sort "christ is the mountain"
publisher Donner Institute
series Scripta Instituti Donneriani Aboensis
issn 0582-3226
2343-4937
publishDate 1979-01-01
description In this paper the author focuses on the religious function of symbols in the encounter and interaction of Christianity and other religions. Some observations on the religious function of the symbol of the Holy Mountain in different African contexts are presented. These contexts are a) traditional Kikuyu religion, b) a Christian hymn from Northern Tanzania, and c) the New Year's Fiest of the independent Nazaretha Church among Zulu in South Africa. The examples of how the symbol of the holy mountain is used in different religious contexts in Africa are, of course, too limited to provide a basis for far-reaching generalizations on how symbols function religiously in the encounter of Christianity and other religions. However, this kind of analysis can be applied also when studying other encounters of religions inside and outside Africa. The symbol functions both as a carrier of a new religious message and as an indigenous means to appropriate this message locally and give it adequate form in different milieus. The symbols, which most likely have the religious functions  are those which are of a general nature; light, way, living water, and which some are tempted to speak of as archetypes. Yet the comparison between the Chagga-hymn to the holy mountain and Shembe's interpretation of the blessing of the New Year's Fiest on Inhlangakozi indicates, that in the encounter of Christianity and other religions it is not only the symbols as such which produce the local appropriation of the new religious message and give it adequate localized form. Not even in the encounter of Christianity and other religions the symbols function religiously without human beings as actors in the historical process.
topic Symbolism, Christian
Mountains -- Religious aspects
Missions -- Africa
Christianity and African religions
url https://journal.fi/scripta/article/view/67120
work_keys_str_mv AT carlhallencreutz christisthemountain
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