Woman-Initiated Divorce and Feminist Fiqh in Indonesia: Narrating Male Acts of Nushūz in Marriage

This article examines the issue of woman-initiated divorce (cerai gugat) for the controversial reason in Indonesian Islam known as nushūz suami or a husband’s disobedience in marriage. In contrast to the Indonesian Compilation of Islamic Law which applies nushūz (disobedience) to wives only, our arg...

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Bibliographic Details
Main Authors: Atun Wardatun, Bianca J. Smith
Format: Article
Language:Arabic
Published: State Islamic University (UIN) Mataram 2020-12-01
Series:Ulumuna
Subjects:
Online Access:https://ulumuna.or.id/index.php/ujis/article/view/416
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spelling doaj-cc03c49b601f42f19b5da9a8ad551e8d2021-01-21T21:41:50ZaraState Islamic University (UIN) MataramUlumuna1411-34572355-76482020-12-0124226629510.20414/ujis.v24i2.416416Woman-Initiated Divorce and Feminist Fiqh in Indonesia: Narrating Male Acts of Nushūz in MarriageAtun Wardatun0Bianca J. Smith1UIN MataramCenter for Islamic Culture and Society Universitas MataramThis article examines the issue of woman-initiated divorce (cerai gugat) for the controversial reason in Indonesian Islam known as nushūz suami or a husband’s disobedience in marriage. In contrast to the Indonesian Compilation of Islamic Law which applies nushūz (disobedience) to wives only, our arguments draw on feminist jurisprudence (fiqh) to show how nushūz also applies to husbands who do not fulfill marital obligations. A husband’s nushūz is overlooked by classical scholars and Indonesian Islamic Law alike, yet when understood in a Qur’anic feminist context, it gives a depth of understanding about women’s choice to divorce as part of a wider gender justice process and the ‘gendering’ of divorce. Based on women’s post-divorce narratives about nushūz, we propose a feminist fiqh understanding of gender equality situated in tawḥīd as a concept with the potential to form egalitarian-inspired persons (muslimah reformis) and ‘essential’ and ‘true’ justice (keadilan hakiki), through reading religious texts and producing knowledge and policies that include women’s experiences and voices along with those of men’s (mubādalah).https://ulumuna.or.id/index.php/ujis/article/view/416divorceislamic divorcegender inequalityfeminist fiqhnushūzindonesia
collection DOAJ
language Arabic
format Article
sources DOAJ
author Atun Wardatun
Bianca J. Smith
spellingShingle Atun Wardatun
Bianca J. Smith
Woman-Initiated Divorce and Feminist Fiqh in Indonesia: Narrating Male Acts of Nushūz in Marriage
Ulumuna
divorce
islamic divorce
gender inequality
feminist fiqh
nushūz
indonesia
author_facet Atun Wardatun
Bianca J. Smith
author_sort Atun Wardatun
title Woman-Initiated Divorce and Feminist Fiqh in Indonesia: Narrating Male Acts of Nushūz in Marriage
title_short Woman-Initiated Divorce and Feminist Fiqh in Indonesia: Narrating Male Acts of Nushūz in Marriage
title_full Woman-Initiated Divorce and Feminist Fiqh in Indonesia: Narrating Male Acts of Nushūz in Marriage
title_fullStr Woman-Initiated Divorce and Feminist Fiqh in Indonesia: Narrating Male Acts of Nushūz in Marriage
title_full_unstemmed Woman-Initiated Divorce and Feminist Fiqh in Indonesia: Narrating Male Acts of Nushūz in Marriage
title_sort woman-initiated divorce and feminist fiqh in indonesia: narrating male acts of nushūz in marriage
publisher State Islamic University (UIN) Mataram
series Ulumuna
issn 1411-3457
2355-7648
publishDate 2020-12-01
description This article examines the issue of woman-initiated divorce (cerai gugat) for the controversial reason in Indonesian Islam known as nushūz suami or a husband’s disobedience in marriage. In contrast to the Indonesian Compilation of Islamic Law which applies nushūz (disobedience) to wives only, our arguments draw on feminist jurisprudence (fiqh) to show how nushūz also applies to husbands who do not fulfill marital obligations. A husband’s nushūz is overlooked by classical scholars and Indonesian Islamic Law alike, yet when understood in a Qur’anic feminist context, it gives a depth of understanding about women’s choice to divorce as part of a wider gender justice process and the ‘gendering’ of divorce. Based on women’s post-divorce narratives about nushūz, we propose a feminist fiqh understanding of gender equality situated in tawḥīd as a concept with the potential to form egalitarian-inspired persons (muslimah reformis) and ‘essential’ and ‘true’ justice (keadilan hakiki), through reading religious texts and producing knowledge and policies that include women’s experiences and voices along with those of men’s (mubādalah).
topic divorce
islamic divorce
gender inequality
feminist fiqh
nushūz
indonesia
url https://ulumuna.or.id/index.php/ujis/article/view/416
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