HUMANISME PROGRESIF DALAM FILSAFAT PENDIDIKAN ISLAM

<p>This paper tries to simplify the schools of philosophy of education into three mainstreams only: constructivism, leberalism and anarchism, it is also to pave the way that enables philosophy of Islamic education play its role by finding out the interplay among those three mainstreams and the...

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Main Author: Wedra Aprison
Format: Article
Language:Arabic
Published: Universitas Islam Negeri (UIN) Sunan Gunung Djati Bandung 2016-02-01
Series:Jurnal Pendidikan Islam
Subjects:
Online Access:http://journal.uinsgd.ac.id/index.php/jpi/article/view/526
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spelling doaj-cc399c5f6ef34267b5f56148e58c9ab62020-11-24T23:42:18ZaraUniversitas Islam Negeri (UIN) Sunan Gunung Djati BandungJurnal Pendidikan Islam2355-43392460-81492016-02-0127339941610.15575/jpi.v27i3.526488HUMANISME PROGRESIF DALAM FILSAFAT PENDIDIKAN ISLAMWedra Aprison0Sekolah Tinggi Agama Islam Negeri (STAIN) Bukittinggi<p>This paper tries to simplify the schools of philosophy of education into three mainstreams only: constructivism, leberalism and anarchism, it is also to pave the way that enables philosophy of Islamic education play its role by finding out the interplay among those three mainstreams and then analysing them in the context of Islam. Those three share the same conceptions regarding religiosity/tawheed and humanism/ good deeds. When the two points are confronted with the issues of education and community, new challenges emerge: that is, the philosophy of Islamic education except religious and humanist must also be progressive in advancing civilization through the spirit of diversity that exists within a nation or between nations. Philosophically, the result of the synthesis is called progressive humanism philosophy of Islamic education. The approach and methods used in this paper is a content analysis of the philosophical and theological education. Philosophical education analyzed is O'neil thought about educational ideologies. Theological analysis used as tool of analysis is Abu Zaid‟s thought (2003) regarding the importance of reasoning power of the word of God which is then grounded by Setiawan (2012) as a Progressive Islam.<br /><br /></p>http://journal.uinsgd.ac.id/index.php/jpi/article/view/526HumanismProgressivePhilosophy of Islamic Education
collection DOAJ
language Arabic
format Article
sources DOAJ
author Wedra Aprison
spellingShingle Wedra Aprison
HUMANISME PROGRESIF DALAM FILSAFAT PENDIDIKAN ISLAM
Jurnal Pendidikan Islam
Humanism
Progressive
Philosophy of Islamic Education
author_facet Wedra Aprison
author_sort Wedra Aprison
title HUMANISME PROGRESIF DALAM FILSAFAT PENDIDIKAN ISLAM
title_short HUMANISME PROGRESIF DALAM FILSAFAT PENDIDIKAN ISLAM
title_full HUMANISME PROGRESIF DALAM FILSAFAT PENDIDIKAN ISLAM
title_fullStr HUMANISME PROGRESIF DALAM FILSAFAT PENDIDIKAN ISLAM
title_full_unstemmed HUMANISME PROGRESIF DALAM FILSAFAT PENDIDIKAN ISLAM
title_sort humanisme progresif dalam filsafat pendidikan islam
publisher Universitas Islam Negeri (UIN) Sunan Gunung Djati Bandung
series Jurnal Pendidikan Islam
issn 2355-4339
2460-8149
publishDate 2016-02-01
description <p>This paper tries to simplify the schools of philosophy of education into three mainstreams only: constructivism, leberalism and anarchism, it is also to pave the way that enables philosophy of Islamic education play its role by finding out the interplay among those three mainstreams and then analysing them in the context of Islam. Those three share the same conceptions regarding religiosity/tawheed and humanism/ good deeds. When the two points are confronted with the issues of education and community, new challenges emerge: that is, the philosophy of Islamic education except religious and humanist must also be progressive in advancing civilization through the spirit of diversity that exists within a nation or between nations. Philosophically, the result of the synthesis is called progressive humanism philosophy of Islamic education. The approach and methods used in this paper is a content analysis of the philosophical and theological education. Philosophical education analyzed is O'neil thought about educational ideologies. Theological analysis used as tool of analysis is Abu Zaid‟s thought (2003) regarding the importance of reasoning power of the word of God which is then grounded by Setiawan (2012) as a Progressive Islam.<br /><br /></p>
topic Humanism
Progressive
Philosophy of Islamic Education
url http://journal.uinsgd.ac.id/index.php/jpi/article/view/526
work_keys_str_mv AT wedraaprison humanismeprogresifdalamfilsafatpendidikanislam
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