Hermeneutic Neurophenomenology in the Science-Religion Dialogue: Analysis of States of Consciousness in the Zohar

Many mystical texts convey insights into the nature of mind that have the potential to assist in the framing of scientific models in psychology and neuroscience. In many cases, however, the insights are concealed within complex, codified symbolic systems, meaning that the reader must engage with the...

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Main Author: Brian L. Lancaster
Format: Article
Language:English
Published: MDPI AG 2015-03-01
Series:Religions
Subjects:
Online Access:http://www.mdpi.com/2077-1444/6/1/146
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spelling doaj-cc8f4f01049a402b946c3aa3b86dc3d12020-11-25T01:01:00ZengMDPI AGReligions2077-14442015-03-016114617110.3390/rel6010146rel6010146Hermeneutic Neurophenomenology in the Science-Religion Dialogue: Analysis of States of Consciousness in the ZoharBrian L. Lancaster0School of Natural Sciences & Psychology, Liverpool John Moores University, Byrom Street, Liverpool, L3 3AF, UKMany mystical texts convey insights into the nature of mind that have the potential to assist in the framing of scientific models in psychology and neuroscience. In many cases, however, the insights are concealed within complex, codified symbolic systems, meaning that the reader must engage with the hermeneutic employed by the texts’ authors in order to access the insights. Combining such a hermeneutic approach with that of neurophenomenology can enrich the input from mysticism to science. I exemplify this hermeneutic neurophenomenology through an analysis of states of mystical consciousness as portrayed in the classic of Jewish mysticism, the Zohar. Three distinct mystical states are identified, each of which is understood as being dominated by a specific dimension of consciousness. The normal state of consciousness is dominated by the narrative construction of self. The first mystical state arises as this narrative is attenuated, allowing the intentionality of perception and emotion to become the dominating dimension. The second mystical state comes to the fore as the mystic increasingly identifies with an associational propensity at the core of memory processing. The final mystical state conveys the essential feature of consciousness—phenomenality—with little, if any, intentional content. I explore how the Zohar’s insights into these states can combine with neurocognitive data and thereby enrich our understanding of consciousness.http://www.mdpi.com/2077-1444/6/1/146neurophenomenologyconsciousnessmysticismKabbalahZoharselfrecurrent processingtranspersonal psychology
collection DOAJ
language English
format Article
sources DOAJ
author Brian L. Lancaster
spellingShingle Brian L. Lancaster
Hermeneutic Neurophenomenology in the Science-Religion Dialogue: Analysis of States of Consciousness in the Zohar
Religions
neurophenomenology
consciousness
mysticism
Kabbalah
Zohar
self
recurrent processing
transpersonal psychology
author_facet Brian L. Lancaster
author_sort Brian L. Lancaster
title Hermeneutic Neurophenomenology in the Science-Religion Dialogue: Analysis of States of Consciousness in the Zohar
title_short Hermeneutic Neurophenomenology in the Science-Religion Dialogue: Analysis of States of Consciousness in the Zohar
title_full Hermeneutic Neurophenomenology in the Science-Religion Dialogue: Analysis of States of Consciousness in the Zohar
title_fullStr Hermeneutic Neurophenomenology in the Science-Religion Dialogue: Analysis of States of Consciousness in the Zohar
title_full_unstemmed Hermeneutic Neurophenomenology in the Science-Religion Dialogue: Analysis of States of Consciousness in the Zohar
title_sort hermeneutic neurophenomenology in the science-religion dialogue: analysis of states of consciousness in the zohar
publisher MDPI AG
series Religions
issn 2077-1444
publishDate 2015-03-01
description Many mystical texts convey insights into the nature of mind that have the potential to assist in the framing of scientific models in psychology and neuroscience. In many cases, however, the insights are concealed within complex, codified symbolic systems, meaning that the reader must engage with the hermeneutic employed by the texts’ authors in order to access the insights. Combining such a hermeneutic approach with that of neurophenomenology can enrich the input from mysticism to science. I exemplify this hermeneutic neurophenomenology through an analysis of states of mystical consciousness as portrayed in the classic of Jewish mysticism, the Zohar. Three distinct mystical states are identified, each of which is understood as being dominated by a specific dimension of consciousness. The normal state of consciousness is dominated by the narrative construction of self. The first mystical state arises as this narrative is attenuated, allowing the intentionality of perception and emotion to become the dominating dimension. The second mystical state comes to the fore as the mystic increasingly identifies with an associational propensity at the core of memory processing. The final mystical state conveys the essential feature of consciousness—phenomenality—with little, if any, intentional content. I explore how the Zohar’s insights into these states can combine with neurocognitive data and thereby enrich our understanding of consciousness.
topic neurophenomenology
consciousness
mysticism
Kabbalah
Zohar
self
recurrent processing
transpersonal psychology
url http://www.mdpi.com/2077-1444/6/1/146
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