Une construction des immigrants musulmans : La mosquée, un espace des communautés musulmanes au Japon

Estimates of the number of non-Japanese Muslims residing in Japan in 2004 range from 60 to 70,000 people, an estimated 80 to 90% of the Japanese Muslim population. Among foreign residents from Islamic countries, the largest single country of origin is Indonesia, followed by Pakistan, Bangladesh, Ira...

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Main Author: Keiko Sakurai
Format: Article
Language:English
Published: Université de Provence 2009-07-01
Series:Revue des Mondes Musulmans et de la Méditerranée
Subjects:
Online Access:http://journals.openedition.org/remmm/6198
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spelling doaj-ccc21151dfb44d269faeb85ee8adc6f02021-10-05T12:36:42ZengUniversité de ProvenceRevue des Mondes Musulmans et de la Méditerranée0997-13272105-22712009-07-011258911010.4000/remmm.6198Une construction des immigrants musulmans : La mosquée, un espace des communautés musulmanes au JaponKeiko SakuraiEstimates of the number of non-Japanese Muslims residing in Japan in 2004 range from 60 to 70,000 people, an estimated 80 to 90% of the Japanese Muslim population. Among foreign residents from Islamic countries, the largest single country of origin is Indonesia, followed by Pakistan, Bangladesh, Iran, Nigeria, Turkey and Egypt a majority of whom began settling in Japan in the early 90s. Non-Japanese Muslims live in various parts of Japan and do not form ethnic communities. Accordingly, Muslims living in Japan tend to go to the mosque closest to their homes or workplaces. Those who live in metropolitan areas have some options and choose a mosque based on their ethnic or sectarian preferences. Even so, the number of mosques remains limited and mosques in Japan are competitive multi-ethnic and multi-lingual spaces where Muslims of different background compete to prove themselves. Confronted with a diversity of interprÉtations and practices of Islam, some faithful have become doctrinaire in their beliefs, others have become more tolerant. International networks also play a role in the development of mosques in that they provide access to fundamentalist preachers, missionary groups and foreign donations. Á comparative evaluation of Mosques in Japan will allow us to better understand the role of Mosques both as places of worship and as communitarian spaces.http://journals.openedition.org/remmm/6198migrationsreligious practicessociabilitymulti ethnicity
collection DOAJ
language English
format Article
sources DOAJ
author Keiko Sakurai
spellingShingle Keiko Sakurai
Une construction des immigrants musulmans : La mosquée, un espace des communautés musulmanes au Japon
Revue des Mondes Musulmans et de la Méditerranée
migrations
religious practices
sociability
multi ethnicity
author_facet Keiko Sakurai
author_sort Keiko Sakurai
title Une construction des immigrants musulmans : La mosquée, un espace des communautés musulmanes au Japon
title_short Une construction des immigrants musulmans : La mosquée, un espace des communautés musulmanes au Japon
title_full Une construction des immigrants musulmans : La mosquée, un espace des communautés musulmanes au Japon
title_fullStr Une construction des immigrants musulmans : La mosquée, un espace des communautés musulmanes au Japon
title_full_unstemmed Une construction des immigrants musulmans : La mosquée, un espace des communautés musulmanes au Japon
title_sort une construction des immigrants musulmans : la mosquée, un espace des communautés musulmanes au japon
publisher Université de Provence
series Revue des Mondes Musulmans et de la Méditerranée
issn 0997-1327
2105-2271
publishDate 2009-07-01
description Estimates of the number of non-Japanese Muslims residing in Japan in 2004 range from 60 to 70,000 people, an estimated 80 to 90% of the Japanese Muslim population. Among foreign residents from Islamic countries, the largest single country of origin is Indonesia, followed by Pakistan, Bangladesh, Iran, Nigeria, Turkey and Egypt a majority of whom began settling in Japan in the early 90s. Non-Japanese Muslims live in various parts of Japan and do not form ethnic communities. Accordingly, Muslims living in Japan tend to go to the mosque closest to their homes or workplaces. Those who live in metropolitan areas have some options and choose a mosque based on their ethnic or sectarian preferences. Even so, the number of mosques remains limited and mosques in Japan are competitive multi-ethnic and multi-lingual spaces where Muslims of different background compete to prove themselves. Confronted with a diversity of interprÉtations and practices of Islam, some faithful have become doctrinaire in their beliefs, others have become more tolerant. International networks also play a role in the development of mosques in that they provide access to fundamentalist preachers, missionary groups and foreign donations. Á comparative evaluation of Mosques in Japan will allow us to better understand the role of Mosques both as places of worship and as communitarian spaces.
topic migrations
religious practices
sociability
multi ethnicity
url http://journals.openedition.org/remmm/6198
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