Analisis Istinbâṭ Hukum Akad Perkawinan Melalui Media Elektronik dalam Perspektif Hukum Islam

Marriage is seen as a form worship which very sacred, at the present time, it has been the practice of marriages that use the facilities telephone or Cybernet, and also with the technology one step ahead, namely video teleconference. Where one party at a time doing this marriage ceremony, he was som...

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Main Author: A. Fauzi Aziz
Format: Article
Language:Arabic
Published: Institut Agama Islam Bani Fattah Jombang 2017-03-01
Series:Tafáqquh: Jurnal Penelitian dan Kajian Keislaman
Online Access:http://jurnal.iaibafa.ac.id/index.php/tafaqquh/article/view/85
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spelling doaj-cd9414cfb21447829d99f751796ab5782020-11-24T21:27:16ZaraInstitut Agama Islam Bani Fattah JombangTafáqquh: Jurnal Penelitian dan Kajian Keislaman2338-31862549-18732017-03-015110211785Analisis Istinbâṭ Hukum Akad Perkawinan Melalui Media Elektronik dalam Perspektif Hukum IslamA. Fauzi Aziz0Institut Agama Islam Bani Fattah, JombangMarriage is seen as a form worship which very sacred, at the present time, it has been the practice of marriages that use the facilities telephone or Cybernet, and also with the technology one step ahead, namely video teleconference. Where one party at a time doing this marriage ceremony, he was somewhere else that causes the marriage contract becomes ittiḥâd al-majlis (merging chamber). With using a qualitative approach with Reserch Library obtained two different interpretations related to the ittiḥâd al-majlis. The Ḥanafîyah interpret it ijâb-qabûl to be done within the time contained in the marriage ceremony, not be done in two separate intervals. So, when guided by the interpretation of this argument, marriage ceremony via electronic media can be understood validity. The Shâfiʻîyah stated that the united chamber required, to maintain continuity between ijâb and qabûl, at once must embody fulfillment of tasks of two witnesses. Because according to this argument, the two witnesses should be capable see with his eyes that ijâb and qabûl it was actually spoken by two actors contract. So when referring to the second opinion, the practice of marriage ceremony via electronic media is not validhttp://jurnal.iaibafa.ac.id/index.php/tafaqquh/article/view/85
collection DOAJ
language Arabic
format Article
sources DOAJ
author A. Fauzi Aziz
spellingShingle A. Fauzi Aziz
Analisis Istinbâṭ Hukum Akad Perkawinan Melalui Media Elektronik dalam Perspektif Hukum Islam
Tafáqquh: Jurnal Penelitian dan Kajian Keislaman
author_facet A. Fauzi Aziz
author_sort A. Fauzi Aziz
title Analisis Istinbâṭ Hukum Akad Perkawinan Melalui Media Elektronik dalam Perspektif Hukum Islam
title_short Analisis Istinbâṭ Hukum Akad Perkawinan Melalui Media Elektronik dalam Perspektif Hukum Islam
title_full Analisis Istinbâṭ Hukum Akad Perkawinan Melalui Media Elektronik dalam Perspektif Hukum Islam
title_fullStr Analisis Istinbâṭ Hukum Akad Perkawinan Melalui Media Elektronik dalam Perspektif Hukum Islam
title_full_unstemmed Analisis Istinbâṭ Hukum Akad Perkawinan Melalui Media Elektronik dalam Perspektif Hukum Islam
title_sort analisis istinbâṭ hukum akad perkawinan melalui media elektronik dalam perspektif hukum islam
publisher Institut Agama Islam Bani Fattah Jombang
series Tafáqquh: Jurnal Penelitian dan Kajian Keislaman
issn 2338-3186
2549-1873
publishDate 2017-03-01
description Marriage is seen as a form worship which very sacred, at the present time, it has been the practice of marriages that use the facilities telephone or Cybernet, and also with the technology one step ahead, namely video teleconference. Where one party at a time doing this marriage ceremony, he was somewhere else that causes the marriage contract becomes ittiḥâd al-majlis (merging chamber). With using a qualitative approach with Reserch Library obtained two different interpretations related to the ittiḥâd al-majlis. The Ḥanafîyah interpret it ijâb-qabûl to be done within the time contained in the marriage ceremony, not be done in two separate intervals. So, when guided by the interpretation of this argument, marriage ceremony via electronic media can be understood validity. The Shâfiʻîyah stated that the united chamber required, to maintain continuity between ijâb and qabûl, at once must embody fulfillment of tasks of two witnesses. Because according to this argument, the two witnesses should be capable see with his eyes that ijâb and qabûl it was actually spoken by two actors contract. So when referring to the second opinion, the practice of marriage ceremony via electronic media is not valid
url http://jurnal.iaibafa.ac.id/index.php/tafaqquh/article/view/85
work_keys_str_mv AT afauziaziz analisisistinbathukumakadperkawinanmelaluimediaelektronikdalamperspektifhukumislam
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