«We Shall See Again in Paradise». The Last Journey of the Servant of God Maria Caterina Brondi (1719)

<p>This article deals with the servant of God Maria Caterina Brondi (Sarzana, 1684-Pisa, 1719), also known by the time as the <em>santina de Sarzana</em>. She begins her road to perfection in her hometown under the auspicies of the Jesuits who are touring the Italian lands deployin...

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Main Author: Montserrat MOLINA EGEA
Format: Article
Language:English
Published: Ediciones Universidad de Salamanca 2016-06-01
Series:Studia Historica: Historia Moderna
Subjects:
Online Access:https://revistas.usal.es/index.php/Studia_Historica/article/view/14533
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spelling doaj-ce6bc08eb4a04b0382006c63bec5b3772020-11-25T03:50:50ZengEdiciones Universidad de SalamancaStudia Historica: Historia Moderna0213-20792386-38892016-06-0138128731810.14201/shhmo201638128731813153«We Shall See Again in Paradise». The Last Journey of the Servant of God Maria Caterina Brondi (1719)Montserrat MOLINA EGEA0Biblioteca de Cataluña<p>This article deals with the servant of God Maria Caterina Brondi (Sarzana, 1684-Pisa, 1719), also known by the time as the <em>santina de Sarzana</em>. She begins her road to perfection in her hometown under the auspicies of the Jesuits who are touring the Italian lands deploying the popular missions and then she pursues it under the spiritual direction of a number of ecclesiastics in towns belonging to the Republic of Genoa and to the Grand Duchy of Tuscany. Her experiences arouses the interest of the Grand-Duke Cosimo III and his daugther Anna Maria Luisa de Medici. Her characteristics as a female mystic together with the doubting reaction from church authorities she received rank her in the company of Saints Catherine of Siena, Teresa of Jesus and her contemporary Veronica Giuliani. The study sheds new light to the forms of lay spirituality, ecclesiastical surveilance and the active involvement from no less high a political official than the GrandDuke of Tuscany, who places her under his protection and patronage. Her death unlashes polemics and the cause of her beatification seems to have left unfinished. </p>https://revistas.usal.es/index.php/Studia_Historica/article/view/14533maria caterina brondimisticismosantidadhagiografíacosme iii de médicijesuitassarzanagénovapisabigottismoquietismo
collection DOAJ
language English
format Article
sources DOAJ
author Montserrat MOLINA EGEA
spellingShingle Montserrat MOLINA EGEA
«We Shall See Again in Paradise». The Last Journey of the Servant of God Maria Caterina Brondi (1719)
Studia Historica: Historia Moderna
maria caterina brondi
misticismo
santidad
hagiografía
cosme iii de médici
jesuitas
sarzana
génova
pisa
bigottismo
quietismo
author_facet Montserrat MOLINA EGEA
author_sort Montserrat MOLINA EGEA
title «We Shall See Again in Paradise». The Last Journey of the Servant of God Maria Caterina Brondi (1719)
title_short «We Shall See Again in Paradise». The Last Journey of the Servant of God Maria Caterina Brondi (1719)
title_full «We Shall See Again in Paradise». The Last Journey of the Servant of God Maria Caterina Brondi (1719)
title_fullStr «We Shall See Again in Paradise». The Last Journey of the Servant of God Maria Caterina Brondi (1719)
title_full_unstemmed «We Shall See Again in Paradise». The Last Journey of the Servant of God Maria Caterina Brondi (1719)
title_sort «we shall see again in paradise». the last journey of the servant of god maria caterina brondi (1719)
publisher Ediciones Universidad de Salamanca
series Studia Historica: Historia Moderna
issn 0213-2079
2386-3889
publishDate 2016-06-01
description <p>This article deals with the servant of God Maria Caterina Brondi (Sarzana, 1684-Pisa, 1719), also known by the time as the <em>santina de Sarzana</em>. She begins her road to perfection in her hometown under the auspicies of the Jesuits who are touring the Italian lands deploying the popular missions and then she pursues it under the spiritual direction of a number of ecclesiastics in towns belonging to the Republic of Genoa and to the Grand Duchy of Tuscany. Her experiences arouses the interest of the Grand-Duke Cosimo III and his daugther Anna Maria Luisa de Medici. Her characteristics as a female mystic together with the doubting reaction from church authorities she received rank her in the company of Saints Catherine of Siena, Teresa of Jesus and her contemporary Veronica Giuliani. The study sheds new light to the forms of lay spirituality, ecclesiastical surveilance and the active involvement from no less high a political official than the GrandDuke of Tuscany, who places her under his protection and patronage. Her death unlashes polemics and the cause of her beatification seems to have left unfinished. </p>
topic maria caterina brondi
misticismo
santidad
hagiografía
cosme iii de médici
jesuitas
sarzana
génova
pisa
bigottismo
quietismo
url https://revistas.usal.es/index.php/Studia_Historica/article/view/14533
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