Foods of Oppression

The growing recognition of food justice as an element of food studies inquiry has opened a productive vein that allows for analyzing the effects of oppression on traditional foods of Indigenous peoples. We provide a preliminary classification of food oppression by presenting several different types...

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Main Authors: Lisa L. Price, Gisella S. Cruz-Garcia, Nemer E. Narchi
Format: Article
Language:English
Published: Frontiers Media S.A. 2021-03-01
Series:Frontiers in Sustainable Food Systems
Subjects:
Online Access:https://www.frontiersin.org/articles/10.3389/fsufs.2021.646907/full
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spelling doaj-d16fb279645a42ff83459e5514b4e92c2021-03-17T06:15:02ZengFrontiers Media S.A.Frontiers in Sustainable Food Systems2571-581X2021-03-01510.3389/fsufs.2021.646907646907Foods of OppressionLisa L. Price0Gisella S. Cruz-Garcia1Nemer E. Narchi2Anthropology, School of Language Culture and Society, Oregon State University, Corvallis, OR, United StatesOxfam Novib, The Hague, NetherlandsCentro de Estudios en Geografía Humana, El Colegio de Michoacán, La Piedad, MexicoThe growing recognition of food justice as an element of food studies inquiry has opened a productive vein that allows for analyzing the effects of oppression on traditional foods of Indigenous peoples. We provide a preliminary classification of food oppression by presenting several different types of foods from a number of cultures: (1) replaced and repressed foods; (2) disempowered and misrepresented foods; and (3) foods of oppression of the dispossessed. Our main argument is that these food types represent different faces of oppression and state power that, regardless of the inherent differences, have permeated diets and imaginaries in various spatial scales and, in doing so, have caused deprivation in local communities, despite being accepted in many cases as traditional food items in oppressed cultures. We conducted a systematic literature review in Scopus focusing on the traditional foods of Indigenous people and elements of oppression and revitalization. The results of our review are discussed in light of what we identify as aspects of culinary oppression. We conclude our paper by sketching the plausible first steps for redemptory solutions based on Indigenous food work aimed at reclaiming basic revalorization and revitalization.https://www.frontiersin.org/articles/10.3389/fsufs.2021.646907/fullchefscolonizationIndigenousIndigenous peoplerevitalizationtraditional
collection DOAJ
language English
format Article
sources DOAJ
author Lisa L. Price
Gisella S. Cruz-Garcia
Nemer E. Narchi
spellingShingle Lisa L. Price
Gisella S. Cruz-Garcia
Nemer E. Narchi
Foods of Oppression
Frontiers in Sustainable Food Systems
chefs
colonization
Indigenous
Indigenous people
revitalization
traditional
author_facet Lisa L. Price
Gisella S. Cruz-Garcia
Nemer E. Narchi
author_sort Lisa L. Price
title Foods of Oppression
title_short Foods of Oppression
title_full Foods of Oppression
title_fullStr Foods of Oppression
title_full_unstemmed Foods of Oppression
title_sort foods of oppression
publisher Frontiers Media S.A.
series Frontiers in Sustainable Food Systems
issn 2571-581X
publishDate 2021-03-01
description The growing recognition of food justice as an element of food studies inquiry has opened a productive vein that allows for analyzing the effects of oppression on traditional foods of Indigenous peoples. We provide a preliminary classification of food oppression by presenting several different types of foods from a number of cultures: (1) replaced and repressed foods; (2) disempowered and misrepresented foods; and (3) foods of oppression of the dispossessed. Our main argument is that these food types represent different faces of oppression and state power that, regardless of the inherent differences, have permeated diets and imaginaries in various spatial scales and, in doing so, have caused deprivation in local communities, despite being accepted in many cases as traditional food items in oppressed cultures. We conducted a systematic literature review in Scopus focusing on the traditional foods of Indigenous people and elements of oppression and revitalization. The results of our review are discussed in light of what we identify as aspects of culinary oppression. We conclude our paper by sketching the plausible first steps for redemptory solutions based on Indigenous food work aimed at reclaiming basic revalorization and revitalization.
topic chefs
colonization
Indigenous
Indigenous people
revitalization
traditional
url https://www.frontiersin.org/articles/10.3389/fsufs.2021.646907/full
work_keys_str_mv AT lisalprice foodsofoppression
AT gisellascruzgarcia foodsofoppression
AT nemerenarchi foodsofoppression
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