Humour in Rabindranath Tagore’s Selected Early Short Stories: A Freudian Reading

This essay is intended to fill the gap in the discussion of humour in Rabindranath Tagore’s writings, particularly his short stories. It argues that although Tagore is often seen as a serious writer, dealing with significant issues concerning religion, politics and culture in his work, he also had a...

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Main Author: Mohammad A Quayum
Format: Article
Language:English
Published: Bath Spa University 2014-11-01
Series:Transnational Literature
Subjects:
Online Access:http://dspace.flinders.edu.au/xmlui/bitstream/2328/35073/1/bitstream
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spelling doaj-d2e272d5f88c41a384e160ad158287ce2021-02-02T05:38:25ZengBath Spa UniversityTransnational Literature1836-48452014-11-01712328/35073/1Humour in Rabindranath Tagore’s Selected Early Short Stories: A Freudian ReadingMohammad A QuayumThis essay is intended to fill the gap in the discussion of humour in Rabindranath Tagore’s writings, particularly his short stories. It argues that although Tagore is often seen as a serious writer, dealing with significant issues concerning religion, politics and culture in his work, he also had a lighter side to his personality, which enabled him to laugh at certain inherent human weaknesses, such as excessive piety, sentimentality, affectedness, arrogance and sexual jealousy, in a comic spirit, rather than being derogatory or sarcastic about them. Sometimes, this laughter was even at his own expense, caricaturing a certain drollery or oddity in his own personality, or at the expense of a close family or associate. The essay investigates four of Tagore’s short stories – “The Path to Salvation” (Muktir Upai), “The Professor” (Addhyapak), “Privacy” (Sadar O Andar) and “The Auspicious Sight” (Subhadristi) – all written during the first phase of his writing career, when he was living at Shelaidah, East Bengal, to bring home the argument that during these early years Tagore was capable of responding to life in its fullness. Thus he could empathise with its sorrows and sufferings as much as relishing its mirth and amusement, which he saw as an inalienable part of the human experience. Furthermore, the humour we encounter in these four stories is different from that in his later stories – such as “Kabuliwala,” “The Editor” (Symapadak), “Number One” (Paila Number) and “Deliverance” (Uddhar) – in that they are written in a tender and sympathetic tone, merely to tease and prod, vis-ŕ-vis his use of, in Freud’s phrases, “tendency wit” or “tendency comedy” in the latter stories.http://dspace.flinders.edu.au/xmlui/bitstream/2328/35073/1/bitstreamFreudian theoryHumourRabindranath TagoreStories
collection DOAJ
language English
format Article
sources DOAJ
author Mohammad A Quayum
spellingShingle Mohammad A Quayum
Humour in Rabindranath Tagore’s Selected Early Short Stories: A Freudian Reading
Transnational Literature
Freudian theory
Humour
Rabindranath Tagore
Stories
author_facet Mohammad A Quayum
author_sort Mohammad A Quayum
title Humour in Rabindranath Tagore’s Selected Early Short Stories: A Freudian Reading
title_short Humour in Rabindranath Tagore’s Selected Early Short Stories: A Freudian Reading
title_full Humour in Rabindranath Tagore’s Selected Early Short Stories: A Freudian Reading
title_fullStr Humour in Rabindranath Tagore’s Selected Early Short Stories: A Freudian Reading
title_full_unstemmed Humour in Rabindranath Tagore’s Selected Early Short Stories: A Freudian Reading
title_sort humour in rabindranath tagore’s selected early short stories: a freudian reading
publisher Bath Spa University
series Transnational Literature
issn 1836-4845
publishDate 2014-11-01
description This essay is intended to fill the gap in the discussion of humour in Rabindranath Tagore’s writings, particularly his short stories. It argues that although Tagore is often seen as a serious writer, dealing with significant issues concerning religion, politics and culture in his work, he also had a lighter side to his personality, which enabled him to laugh at certain inherent human weaknesses, such as excessive piety, sentimentality, affectedness, arrogance and sexual jealousy, in a comic spirit, rather than being derogatory or sarcastic about them. Sometimes, this laughter was even at his own expense, caricaturing a certain drollery or oddity in his own personality, or at the expense of a close family or associate. The essay investigates four of Tagore’s short stories – “The Path to Salvation” (Muktir Upai), “The Professor” (Addhyapak), “Privacy” (Sadar O Andar) and “The Auspicious Sight” (Subhadristi) – all written during the first phase of his writing career, when he was living at Shelaidah, East Bengal, to bring home the argument that during these early years Tagore was capable of responding to life in its fullness. Thus he could empathise with its sorrows and sufferings as much as relishing its mirth and amusement, which he saw as an inalienable part of the human experience. Furthermore, the humour we encounter in these four stories is different from that in his later stories – such as “Kabuliwala,” “The Editor” (Symapadak), “Number One” (Paila Number) and “Deliverance” (Uddhar) – in that they are written in a tender and sympathetic tone, merely to tease and prod, vis-ŕ-vis his use of, in Freud’s phrases, “tendency wit” or “tendency comedy” in the latter stories.
topic Freudian theory
Humour
Rabindranath Tagore
Stories
url http://dspace.flinders.edu.au/xmlui/bitstream/2328/35073/1/bitstream
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