Two Epithets of Mark the Evangelist: Coptic <i>theorimos</i> and Byzantine Greek θεόπτης
This Coptic epithet, understood as “beholder of God,” has no known Greek origin: it may be a corruption of θεορρήμων, said of Mark, which came to be misspelled as <em>theorimos</em> and taken to convey the Greek θεόπτης.
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Series: | Greek, Roman, and Byzantine Studies |
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doaj-d5d1e50e0cff44f5a9fc9ddb085a88a42021-09-02T01:42:55ZengDuke UniversityGreek, Roman, and Byzantine Studies0017-39162159-31592014-08-0154349450613967Two Epithets of Mark the Evangelist: Coptic <i>theorimos</i> and Byzantine Greek θεόπτηςSameh Farouk SolimanThis Coptic epithet, understood as “beholder of God,” has no known Greek origin: it may be a corruption of θεορρήμων, said of Mark, which came to be misspelled as <em>theorimos</em> and taken to convey the Greek θεόπτης.http://grbs.library.duke.edu/article/view/15001 |
collection |
DOAJ |
language |
English |
format |
Article |
sources |
DOAJ |
author |
Sameh Farouk Soliman |
spellingShingle |
Sameh Farouk Soliman Two Epithets of Mark the Evangelist: Coptic <i>theorimos</i> and Byzantine Greek θεόπτης Greek, Roman, and Byzantine Studies |
author_facet |
Sameh Farouk Soliman |
author_sort |
Sameh Farouk Soliman |
title |
Two Epithets of Mark the Evangelist: Coptic <i>theorimos</i> and Byzantine Greek θεόπτης |
title_short |
Two Epithets of Mark the Evangelist: Coptic <i>theorimos</i> and Byzantine Greek θεόπτης |
title_full |
Two Epithets of Mark the Evangelist: Coptic <i>theorimos</i> and Byzantine Greek θεόπτης |
title_fullStr |
Two Epithets of Mark the Evangelist: Coptic <i>theorimos</i> and Byzantine Greek θεόπτης |
title_full_unstemmed |
Two Epithets of Mark the Evangelist: Coptic <i>theorimos</i> and Byzantine Greek θεόπτης |
title_sort |
two epithets of mark the evangelist: coptic <i>theorimos</i> and byzantine greek θεόπτης |
publisher |
Duke University |
series |
Greek, Roman, and Byzantine Studies |
issn |
0017-3916 2159-3159 |
publishDate |
2014-08-01 |
description |
This Coptic epithet, understood as “beholder of God,” has no known Greek origin: it may be a corruption of θεορρήμων, said of Mark, which came to be misspelled as <em>theorimos</em> and taken to convey the Greek θεόπτης. |
url |
http://grbs.library.duke.edu/article/view/15001 |
work_keys_str_mv |
AT samehfarouksoliman twoepithetsofmarktheevangelistcopticitheorimosiandbyzantinegreektheoptēs |
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