The  Religious‐Text Features in Imam  Khomeini’s  Views  and  Their Influence on the Jurisprudential‐ Political Thought

The mechanism of Imam Khomeini’s dynamic ijtihad, besides developing <br />a  systematic  relationship  with  the  sources  (the  Qur’an,  tradition, <br />consensus and wisdom), enjoys a logical link with time and space and <br />hence extracts the regulations for the political an...

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Main Author: Gholam Hassan Moqimi
Format: Article
Language:fas
Published: Qom Islamic Azad University 2015-06-01
Series:سپهر سیاست
Subjects:
Online Access:http://se.journal.qom-iau.ac.ir/article_541011_5f58c594faed81d71b4b72b81d14bc6a.pdf
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spelling doaj-d63be369709d4f629125b8029a4e1ab02020-11-25T02:07:10Zfas Qom Islamic Azad Universityسپهر سیاست2538-56742538-56742015-06-01248859541011The  Religious‐Text Features in Imam  Khomeini’s  Views  and  Their Influence on the Jurisprudential‐ Political ThoughtGholam Hassan Moqimi0Ph.D. candidate of political science, and researcher in the Research Institute of the Islamic Sciences and Culture.   The mechanism of Imam Khomeini’s dynamic ijtihad, besides developing <br />a  systematic  relationship  with  the  sources  (the  Qur’an,  tradition, <br />consensus and wisdom), enjoys a logical link with time and space and <br />hence extracts the regulations for the political and social life out of <br />them.  Although  the  social  structures  of  time  and  space  limitthe <br />juristswithin the context of the social environment and the realities <br />of everyday political life (power relations), the only element for the <br />jurist theoreticians to develop political thoughtsis "the legitimacy and <br />supremacy of religious texts". <br />The  distinctive  characteristic  in  Imam  Khomeini’s  Jurisprudential <br />approach is its being based on religious texts. The present research <br />assumes that Imam Khomeini’s social, systematic and comprehensive <br />view toward the religious texts has caused his jurisprudential‐political <br />deductions to be social, systematic and comprehensive, as well. For <br />instance, he considers the governance as a component of religion <br />and among the primary rules. The consequence of such a view is that <br />Islam will be deficient without “the ruling of the religious leader”. <br />This article is based on a holistic approach with reaches beyond the <br />additive philosophy and it tries to extract the religious‐text features <br />in Imam Khomeini’s view and study their influence on the political‐<br />jurisprudential thoughts.http://se.journal.qom-iau.ac.ir/article_541011_5f58c594faed81d71b4b72b81d14bc6a.pdfstudy of  religious  textpolitical‐jurisprudential thoughtimam  khomeinigovernmental jurisprudencesystematic  comprehensiveness 
collection DOAJ
language fas
format Article
sources DOAJ
author Gholam Hassan Moqimi
spellingShingle Gholam Hassan Moqimi
The  Religious‐Text Features in Imam  Khomeini’s  Views  and  Their Influence on the Jurisprudential‐ Political Thought
سپهر سیاست
study of  religious  text
political‐jurisprudential thought
imam  khomeini
governmental jurisprudence
systematic
  comprehensiveness 
author_facet Gholam Hassan Moqimi
author_sort Gholam Hassan Moqimi
title The  Religious‐Text Features in Imam  Khomeini’s  Views  and  Their Influence on the Jurisprudential‐ Political Thought
title_short The  Religious‐Text Features in Imam  Khomeini’s  Views  and  Their Influence on the Jurisprudential‐ Political Thought
title_full The  Religious‐Text Features in Imam  Khomeini’s  Views  and  Their Influence on the Jurisprudential‐ Political Thought
title_fullStr The  Religious‐Text Features in Imam  Khomeini’s  Views  and  Their Influence on the Jurisprudential‐ Political Thought
title_full_unstemmed The  Religious‐Text Features in Imam  Khomeini’s  Views  and  Their Influence on the Jurisprudential‐ Political Thought
title_sort the  religious‐text features in imam  khomeini’s  views  and  their influence on the jurisprudential‐ political thought
publisher Qom Islamic Azad University
series سپهر سیاست
issn 2538-5674
2538-5674
publishDate 2015-06-01
description The mechanism of Imam Khomeini’s dynamic ijtihad, besides developing <br />a  systematic  relationship  with  the  sources  (the  Qur’an,  tradition, <br />consensus and wisdom), enjoys a logical link with time and space and <br />hence extracts the regulations for the political and social life out of <br />them.  Although  the  social  structures  of  time  and  space  limitthe <br />juristswithin the context of the social environment and the realities <br />of everyday political life (power relations), the only element for the <br />jurist theoreticians to develop political thoughtsis "the legitimacy and <br />supremacy of religious texts". <br />The  distinctive  characteristic  in  Imam  Khomeini’s  Jurisprudential <br />approach is its being based on religious texts. The present research <br />assumes that Imam Khomeini’s social, systematic and comprehensive <br />view toward the religious texts has caused his jurisprudential‐political <br />deductions to be social, systematic and comprehensive, as well. For <br />instance, he considers the governance as a component of religion <br />and among the primary rules. The consequence of such a view is that <br />Islam will be deficient without “the ruling of the religious leader”. <br />This article is based on a holistic approach with reaches beyond the <br />additive philosophy and it tries to extract the religious‐text features <br />in Imam Khomeini’s view and study their influence on the political‐<br />jurisprudential thoughts.
topic study of  religious  text
political‐jurisprudential thought
imam  khomeini
governmental jurisprudence
systematic
  comprehensiveness 
url http://se.journal.qom-iau.ac.ir/article_541011_5f58c594faed81d71b4b72b81d14bc6a.pdf
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