The «Lernaean Hydra» and the Problem of the Origin of Gnosticism

In the second century A.D. the Mediterranean world underwent a profound change in ethical attitude towards the сosmos and human society, and the change is especially well reflected in one of the most controversial intellectual movement of the Late Antiquity, the so-called Gnostic tradition. Although...

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Main Author: Eugene Afonasin
Format: Article
Language:ell
Published: Novosibirsk State University Press 2011-01-01
Series:SCHOLE
Subjects:
Online Access:http://www.nsu.ru/classics/schole/5/5-1-afon.pdf
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spelling doaj-d700395819da4e9789efcd8e37b074da2020-11-25T02:20:13ZellNovosibirsk State University PressSCHOLE1995-43281995-43362011-01-01518395The «Lernaean Hydra» and the Problem of the Origin of GnosticismEugene Afonasin0Novosibirsk State University, Institute of Philosophy and LawIn the second century A.D. the Mediterranean world underwent a profound change in ethical attitude towards the сosmos and human society, and the change is especially well reflected in one of the most controversial intellectual movement of the Late Antiquity, the so-called Gnostic tradition. Although attempts to draw a coherent picture of Gnosis which have been undertaken so far have yielded no satisfactory result, the basic patterns of thought, commonly labeled as ‘Gnostic’, are reasonably well known. Taken in the broadest sense of the word, Gnosticism is a specific world attitude. In the framework of Judeo-Christian world-view the Gnostics contemplated the world affairs from a global prospective, put them in the context of world history and developed a specific form of eschatology. In this paper (which is a revised Russian translation of the English original, published in ΣΧΟΛΗ 2.1 (2008) 125–132) the author undertakes to interpret select historical evidence, which can throw the light upon the development of this quite diverse and controversial tradition, including a passage from the Stromateis of Clement of Alexandria (Strom. III 29, 1–2 St), which, surprisingly enough, was not previously treated in this context.http://www.nsu.ru/classics/schole/5/5-1-afon.pdfGnosticismIrenaeusClement of Alexandria
collection DOAJ
language ell
format Article
sources DOAJ
author Eugene Afonasin
spellingShingle Eugene Afonasin
The «Lernaean Hydra» and the Problem of the Origin of Gnosticism
SCHOLE
Gnosticism
Irenaeus
Clement of Alexandria
author_facet Eugene Afonasin
author_sort Eugene Afonasin
title The «Lernaean Hydra» and the Problem of the Origin of Gnosticism
title_short The «Lernaean Hydra» and the Problem of the Origin of Gnosticism
title_full The «Lernaean Hydra» and the Problem of the Origin of Gnosticism
title_fullStr The «Lernaean Hydra» and the Problem of the Origin of Gnosticism
title_full_unstemmed The «Lernaean Hydra» and the Problem of the Origin of Gnosticism
title_sort «lernaean hydra» and the problem of the origin of gnosticism
publisher Novosibirsk State University Press
series SCHOLE
issn 1995-4328
1995-4336
publishDate 2011-01-01
description In the second century A.D. the Mediterranean world underwent a profound change in ethical attitude towards the сosmos and human society, and the change is especially well reflected in one of the most controversial intellectual movement of the Late Antiquity, the so-called Gnostic tradition. Although attempts to draw a coherent picture of Gnosis which have been undertaken so far have yielded no satisfactory result, the basic patterns of thought, commonly labeled as ‘Gnostic’, are reasonably well known. Taken in the broadest sense of the word, Gnosticism is a specific world attitude. In the framework of Judeo-Christian world-view the Gnostics contemplated the world affairs from a global prospective, put them in the context of world history and developed a specific form of eschatology. In this paper (which is a revised Russian translation of the English original, published in ΣΧΟΛΗ 2.1 (2008) 125–132) the author undertakes to interpret select historical evidence, which can throw the light upon the development of this quite diverse and controversial tradition, including a passage from the Stromateis of Clement of Alexandria (Strom. III 29, 1–2 St), which, surprisingly enough, was not previously treated in this context.
topic Gnosticism
Irenaeus
Clement of Alexandria
url http://www.nsu.ru/classics/schole/5/5-1-afon.pdf
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