Religious testimonial narratives and social construction of identity: Insights from prophetic ministries in Botswana

Giving a testimony forms a central part of the religious practices among Pentecostal churches including prophetic ministries. Testimony links the understanding of one’s religious experience and the configuration of the divine intervention. Utilizing data collected through ethnographic observation am...

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Main Author: Gabriel Faimau
Format: Article
Language:English
Published: Taylor & Francis Group 2017-01-01
Series:Cogent Social Sciences
Subjects:
Online Access:http://dx.doi.org/10.1080/23311886.2017.1356620
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spelling doaj-da27aa36628d49978c27bbbd54f2fe672021-03-18T15:46:37ZengTaylor & Francis GroupCogent Social Sciences2331-18862017-01-013110.1080/23311886.2017.13566201356620Religious testimonial narratives and social construction of identity: Insights from prophetic ministries in BotswanaGabriel Faimau0University of BotswanaGiving a testimony forms a central part of the religious practices among Pentecostal churches including prophetic ministries. Testimony links the understanding of one’s religious experience and the configuration of the divine intervention. Utilizing data collected through ethnographic observation among prophetic ministries in Botswana and digital ethnography of the testimonial narratives circulated online through various new media outlets of these ministries, this paper examines the ways in which religious identity is constructed and understood through the testimonial performance in various religious services. Informed by the premise that narrative is closely related to identity, the paper pays particular attention to the extent to which religious testimonies influence the dynamic relationship between individual, communal and institutional religious identity. The following questions are central to the analysis: In what ways does a religious testimony inform us about the construction and negotiation of religious identity? To what extent does a religious testimony influence the dynamic relationship between individual, communal and institutional religious identity? While suggesting that religious identity constructions and negotiations are embedded within the sharing of religious testimonies, I also argue that the sharing of a religious testimony has an agentive function of extending the social relationship between an individual believer, other believers and the religious community within which the testimony is shared.http://dx.doi.org/10.1080/23311886.2017.1356620testimonyreligious testimonyidentityconstruction of identityprophetic ministriesbotswanafacebookyoutubenew media
collection DOAJ
language English
format Article
sources DOAJ
author Gabriel Faimau
spellingShingle Gabriel Faimau
Religious testimonial narratives and social construction of identity: Insights from prophetic ministries in Botswana
Cogent Social Sciences
testimony
religious testimony
identity
construction of identity
prophetic ministries
botswana
facebook
youtube
new media
author_facet Gabriel Faimau
author_sort Gabriel Faimau
title Religious testimonial narratives and social construction of identity: Insights from prophetic ministries in Botswana
title_short Religious testimonial narratives and social construction of identity: Insights from prophetic ministries in Botswana
title_full Religious testimonial narratives and social construction of identity: Insights from prophetic ministries in Botswana
title_fullStr Religious testimonial narratives and social construction of identity: Insights from prophetic ministries in Botswana
title_full_unstemmed Religious testimonial narratives and social construction of identity: Insights from prophetic ministries in Botswana
title_sort religious testimonial narratives and social construction of identity: insights from prophetic ministries in botswana
publisher Taylor & Francis Group
series Cogent Social Sciences
issn 2331-1886
publishDate 2017-01-01
description Giving a testimony forms a central part of the religious practices among Pentecostal churches including prophetic ministries. Testimony links the understanding of one’s religious experience and the configuration of the divine intervention. Utilizing data collected through ethnographic observation among prophetic ministries in Botswana and digital ethnography of the testimonial narratives circulated online through various new media outlets of these ministries, this paper examines the ways in which religious identity is constructed and understood through the testimonial performance in various religious services. Informed by the premise that narrative is closely related to identity, the paper pays particular attention to the extent to which religious testimonies influence the dynamic relationship between individual, communal and institutional religious identity. The following questions are central to the analysis: In what ways does a religious testimony inform us about the construction and negotiation of religious identity? To what extent does a religious testimony influence the dynamic relationship between individual, communal and institutional religious identity? While suggesting that religious identity constructions and negotiations are embedded within the sharing of religious testimonies, I also argue that the sharing of a religious testimony has an agentive function of extending the social relationship between an individual believer, other believers and the religious community within which the testimony is shared.
topic testimony
religious testimony
identity
construction of identity
prophetic ministries
botswana
facebook
youtube
new media
url http://dx.doi.org/10.1080/23311886.2017.1356620
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