Set in Stone?:

Memorials to white explorers and pioneers long stood (virtually) unchallenged in the heart of Australia’s towns and cities. By occupying civic space, they served to legitimise narratives of conquest and dispossession, colonising minds in the same ways ‘settlers’ seized vast tracts of territory.  Th...

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Bibliographic Details
Main Author: Bruce Scates
Format: Article
Language:English
Published: UTS ePRESS 2021-06-01
Series:Public History Review
Subjects:
Online Access:https://epress.lib.uts.edu.au/index.php/phrj/article/view/7494
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spelling doaj-de445680e533420ea3a34c9e6a7ea9ce2021-06-23T04:53:49ZengUTS ePRESSPublic History Review1833-49892021-06-012810.5130/phrj.v28i0.7494Set in Stone?:Bruce Scates0{'en_US': 'The Australian National University'} Memorials to white explorers and pioneers long stood (virtually) unchallenged in the heart of Australia’s towns and cities. By occupying civic space, they served to legitimise narratives of conquest and dispossession, colonising minds in the same ways ‘settlers’ seized vast tracts of territory.  The focus of this article is a memorial raised to the memory of three white explorers, ‘murdered’ (it was claimed) by ‘treacherous natives’ on the north west frontier. It examines the ways that historians and the wider community took issue with this relic of the colonial past in one of the first encounters in Australia’s statue wars. The article explores the concept of ‘dialogical memorialisation’ examining the way that the meanings of racist memorials might be subverted and contested and argues that far from ‘erasing’ history attacks on such monuments constitute a reckoning with ‘difficult heritage’ and a painful and unresolved past. It addresses the question of whose voice in empowered in these debates, acknowledges the need for white, archival based history to respect and learn from Indigenous forms of knowledge and concludes that monuments expressing the racism of past generations can become platforms for truth telling and reconciliation. https://epress.lib.uts.edu.au/index.php/phrj/article/view/7494Monuments; 'difficult heritage'; statue wars; 'dialogical memorialisation; 'frontier wars'; memorialisation; 'Black Lives Matter'; 'truth-telling and reconciliation'; 'politics of remembrance'; Bi-Centenary; Fremantle; Bidyadanga; historical amnesia; Mabo; 'Uluru Statement from the Heart'; Remembrance
collection DOAJ
language English
format Article
sources DOAJ
author Bruce Scates
spellingShingle Bruce Scates
Set in Stone?:
Public History Review
Monuments; 'difficult heritage'; statue wars; 'dialogical memorialisation; 'frontier wars'; memorialisation; 'Black Lives Matter'; 'truth-telling and reconciliation'; 'politics of remembrance'; Bi-Centenary; Fremantle; Bidyadanga; historical amnesia; Mabo; 'Uluru Statement from the Heart'; Remembrance
author_facet Bruce Scates
author_sort Bruce Scates
title Set in Stone?:
title_short Set in Stone?:
title_full Set in Stone?:
title_fullStr Set in Stone?:
title_full_unstemmed Set in Stone?:
title_sort set in stone?:
publisher UTS ePRESS
series Public History Review
issn 1833-4989
publishDate 2021-06-01
description Memorials to white explorers and pioneers long stood (virtually) unchallenged in the heart of Australia’s towns and cities. By occupying civic space, they served to legitimise narratives of conquest and dispossession, colonising minds in the same ways ‘settlers’ seized vast tracts of territory.  The focus of this article is a memorial raised to the memory of three white explorers, ‘murdered’ (it was claimed) by ‘treacherous natives’ on the north west frontier. It examines the ways that historians and the wider community took issue with this relic of the colonial past in one of the first encounters in Australia’s statue wars. The article explores the concept of ‘dialogical memorialisation’ examining the way that the meanings of racist memorials might be subverted and contested and argues that far from ‘erasing’ history attacks on such monuments constitute a reckoning with ‘difficult heritage’ and a painful and unresolved past. It addresses the question of whose voice in empowered in these debates, acknowledges the need for white, archival based history to respect and learn from Indigenous forms of knowledge and concludes that monuments expressing the racism of past generations can become platforms for truth telling and reconciliation.
topic Monuments; 'difficult heritage'; statue wars; 'dialogical memorialisation; 'frontier wars'; memorialisation; 'Black Lives Matter'; 'truth-telling and reconciliation'; 'politics of remembrance'; Bi-Centenary; Fremantle; Bidyadanga; historical amnesia; Mabo; 'Uluru Statement from the Heart'; Remembrance
url https://epress.lib.uts.edu.au/index.php/phrj/article/view/7494
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