Implementasi Syariat Islam: Telaah atas Praktik Ijtihad Umar bin Khattab

The reason of writing this article is the problem and mistake come from the contemporary Muslim thinkers who made mas}lah}at as the only benchmark in Islamic law, they even assumed that mas}lah}at is more important than the sharia itself. From this they concluded that deconstructing sharia based on...

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Main Author: Muhammad Ridwan
Format: Article
Language:Arabic
Published: Universitas Darussalam Gontor 2017-11-01
Series:Tsaqafah
Subjects:
Online Access:https://ejournal.unida.gontor.ac.id/index.php/tsaqafah/article/view/1507
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spelling doaj-df2f2d7f010c4a9490faa3eed49d99e42020-11-25T04:00:57ZaraUniversitas Darussalam GontorTsaqafah1411-03342460-00082017-11-0113223125410.21111/tsaqafah.v13i2.15071001Implementasi Syariat Islam: Telaah atas Praktik Ijtihad Umar bin KhattabMuhammad Ridwan0Ma’had Aly An-NurThe reason of writing this article is the problem and mistake come from the contemporary Muslim thinkers who made mas}lah}at as the only benchmark in Islamic law, they even assumed that mas}lah}at is more important than the sharia itself. From this they concluded that deconstructing sharia based on mas}lah}at is permissible. They built their argument on the basis of the ijtihâd done by ‘Umar bin Khattab. At that time, ‘Umar broke the law of hand cuts for theft, stoped giving zakat for the converts, and did not give the spoils land to the soldiers. In fact, according to contemporary Muslim thinkers, these three things have been determined in the Qur’an and Sunnah of the Prophet SAW. It means ‘Umar bin Khattab’s ijtihâd is a breakthrough in liberal thinking. ‘Umar dared to contrary what was established in the Qur’an and the hadith of the Prophet. Then, ‘Umar is regarded as a fgure who has applied hermeneutic methods in Islamic law. This thought actually is a mistake. The contemporary thinkers only thought partially and did not discuss ‘Umar’s ijtihâd thoroughly and deeply. By referring to earlier Muslim scholars, this article try to prove that ‘Umar’ ijtihâd is an attempt to implement the Islamic Shari’a, despite elimiting or dismissing Islamic Shari’a itself as the above thinkers claim.https://ejournal.unida.gontor.ac.id/index.php/tsaqafah/article/view/1507ijtihâd‘umar bin khattabislamic shariamas}lah}atcontemporary muslim thinker
collection DOAJ
language Arabic
format Article
sources DOAJ
author Muhammad Ridwan
spellingShingle Muhammad Ridwan
Implementasi Syariat Islam: Telaah atas Praktik Ijtihad Umar bin Khattab
Tsaqafah
ijtihâd
‘umar bin khattab
islamic sharia
mas}lah}at
contemporary muslim thinker
author_facet Muhammad Ridwan
author_sort Muhammad Ridwan
title Implementasi Syariat Islam: Telaah atas Praktik Ijtihad Umar bin Khattab
title_short Implementasi Syariat Islam: Telaah atas Praktik Ijtihad Umar bin Khattab
title_full Implementasi Syariat Islam: Telaah atas Praktik Ijtihad Umar bin Khattab
title_fullStr Implementasi Syariat Islam: Telaah atas Praktik Ijtihad Umar bin Khattab
title_full_unstemmed Implementasi Syariat Islam: Telaah atas Praktik Ijtihad Umar bin Khattab
title_sort implementasi syariat islam: telaah atas praktik ijtihad umar bin khattab
publisher Universitas Darussalam Gontor
series Tsaqafah
issn 1411-0334
2460-0008
publishDate 2017-11-01
description The reason of writing this article is the problem and mistake come from the contemporary Muslim thinkers who made mas}lah}at as the only benchmark in Islamic law, they even assumed that mas}lah}at is more important than the sharia itself. From this they concluded that deconstructing sharia based on mas}lah}at is permissible. They built their argument on the basis of the ijtihâd done by ‘Umar bin Khattab. At that time, ‘Umar broke the law of hand cuts for theft, stoped giving zakat for the converts, and did not give the spoils land to the soldiers. In fact, according to contemporary Muslim thinkers, these three things have been determined in the Qur’an and Sunnah of the Prophet SAW. It means ‘Umar bin Khattab’s ijtihâd is a breakthrough in liberal thinking. ‘Umar dared to contrary what was established in the Qur’an and the hadith of the Prophet. Then, ‘Umar is regarded as a fgure who has applied hermeneutic methods in Islamic law. This thought actually is a mistake. The contemporary thinkers only thought partially and did not discuss ‘Umar’s ijtihâd thoroughly and deeply. By referring to earlier Muslim scholars, this article try to prove that ‘Umar’ ijtihâd is an attempt to implement the Islamic Shari’a, despite elimiting or dismissing Islamic Shari’a itself as the above thinkers claim.
topic ijtihâd
‘umar bin khattab
islamic sharia
mas}lah}at
contemporary muslim thinker
url https://ejournal.unida.gontor.ac.id/index.php/tsaqafah/article/view/1507
work_keys_str_mv AT muhammadridwan implementasisyariatislamtelaahataspraktikijtihadumarbinkhattab
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