<b>Performance, humor, discourse of salvation and eternal return in the novel <i>Miss Lonelyhearts

This article aims at analyzing the relationship between fiction and salvific discourse in the novel Miss Lonelyhearts (1933), by Nathanael West, understanding this problematic narrative as a liberating performance of the humor classified as black, from which dogmatic contents are dissociated, with a...

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Main Authors: Evaldo Gondim dos Santos, Ilza Matias de Sousa
Format: Article
Language:English
Published: Universidade Estadual de Maringá 2015-04-01
Series:Acta Scientiarum : Language and Culture
Subjects:
Online Access:http://186.233.154.254/ojs/index.php/ActaSciLangCult/article/view/24024
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spelling doaj-df932fddd94f45aeb006f2f276af9e032021-05-02T12:58:28ZengUniversidade Estadual de MaringáActa Scientiarum : Language and Culture1983-46751983-46832015-04-01371172310.4025/actascilangcult.v37i1.2402411970<b>Performance, humor, discourse of salvation and eternal return in the novel <i>Miss LonelyheartsEvaldo Gondim dos Santos0Ilza Matias de Sousa1Universidade Federal do Rio Grande do NorteUniversidade Federal do Rio Grande do NorteThis article aims at analyzing the relationship between fiction and salvific discourse in the novel Miss Lonelyhearts (1933), by Nathanael West, understanding this problematic narrative as a liberating performance of the humor classified as black, from which dogmatic contents are dissociated, with a shift beyond the psychological dimension and religious representations that contents take into account. To do so, we carried out our reading by making use of the myth of Dionysus that allows us to articulate the vertiginous logics that takes place in West’s text, leading it to the nonsense that contaminates the religious discourse and deposes it from the sovereign power in this fictional world. Furthermore, our study is grounded on Deleuze’s recreation of Nietzsche’s eternal return. We also resort to the philosophy of religion to understand Nietzsche’s criticism of Christianity and its relation to the myth of Dionysus and eternal return in the analyzed work. The analysis made of such novel points to the insertion of irony and humor in the novel as a constant literary element that causes discursive heterogeneity, pointing the ambivalences and inconsistencies of Christianity conveyed by media in the discourse of messianic metanarrative.http://186.233.154.254/ojs/index.php/ActaSciLangCult/article/view/24024black humorthe myth of Dionysusredemptive metanarrativethe Christ complex
collection DOAJ
language English
format Article
sources DOAJ
author Evaldo Gondim dos Santos
Ilza Matias de Sousa
spellingShingle Evaldo Gondim dos Santos
Ilza Matias de Sousa
<b>Performance, humor, discourse of salvation and eternal return in the novel <i>Miss Lonelyhearts
Acta Scientiarum : Language and Culture
black humor
the myth of Dionysus
redemptive metanarrative
the Christ complex
author_facet Evaldo Gondim dos Santos
Ilza Matias de Sousa
author_sort Evaldo Gondim dos Santos
title <b>Performance, humor, discourse of salvation and eternal return in the novel <i>Miss Lonelyhearts
title_short <b>Performance, humor, discourse of salvation and eternal return in the novel <i>Miss Lonelyhearts
title_full <b>Performance, humor, discourse of salvation and eternal return in the novel <i>Miss Lonelyhearts
title_fullStr <b>Performance, humor, discourse of salvation and eternal return in the novel <i>Miss Lonelyhearts
title_full_unstemmed <b>Performance, humor, discourse of salvation and eternal return in the novel <i>Miss Lonelyhearts
title_sort <b>performance, humor, discourse of salvation and eternal return in the novel <i>miss lonelyhearts
publisher Universidade Estadual de Maringá
series Acta Scientiarum : Language and Culture
issn 1983-4675
1983-4683
publishDate 2015-04-01
description This article aims at analyzing the relationship between fiction and salvific discourse in the novel Miss Lonelyhearts (1933), by Nathanael West, understanding this problematic narrative as a liberating performance of the humor classified as black, from which dogmatic contents are dissociated, with a shift beyond the psychological dimension and religious representations that contents take into account. To do so, we carried out our reading by making use of the myth of Dionysus that allows us to articulate the vertiginous logics that takes place in West’s text, leading it to the nonsense that contaminates the religious discourse and deposes it from the sovereign power in this fictional world. Furthermore, our study is grounded on Deleuze’s recreation of Nietzsche’s eternal return. We also resort to the philosophy of religion to understand Nietzsche’s criticism of Christianity and its relation to the myth of Dionysus and eternal return in the analyzed work. The analysis made of such novel points to the insertion of irony and humor in the novel as a constant literary element that causes discursive heterogeneity, pointing the ambivalences and inconsistencies of Christianity conveyed by media in the discourse of messianic metanarrative.
topic black humor
the myth of Dionysus
redemptive metanarrative
the Christ complex
url http://186.233.154.254/ojs/index.php/ActaSciLangCult/article/view/24024
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