The Analysis of Fourth Adventure of Seven-Adventures of Iranian National Epic based on Myth
The seven-adventures of Rostam, in particular, and other Iranian seven-adventures such as Esfandyar seven-adventures or Gorshasp pseudo-seven-adventures are a kind of eternity search, a kind of battle with selfhood that aims to facilitate the problems, the difficulties of evolution way and human asc...
Main Authors: | , |
---|---|
Format: | Article |
Language: | fas |
Published: |
University of Isfahan
2012-08-01
|
Series: | Textual Criticism of Persian Literature |
Subjects: | |
Online Access: | http://rpll.ui.ac.ir/article_19327_f553a4359179f749f02b07528d004dde.pdf |
id |
doaj-e07b888b08934226a2483501de9df71a |
---|---|
record_format |
Article |
spelling |
doaj-e07b888b08934226a2483501de9df71a2020-11-25T03:22:06ZfasUniversity of IsfahanTextual Criticism of Persian Literature2008-54862476-32682012-08-0142759219327The Analysis of Fourth Adventure of Seven-Adventures of Iranian National Epic based on MythGH Ebrahimi0M Mahmoodi1Islamic Azad University of NajafabadIslamic Azad University of DehaghanThe seven-adventures of Rostam, in particular, and other Iranian seven-adventures such as Esfandyar seven-adventures or Gorshasp pseudo-seven-adventures are a kind of eternity search, a kind of battle with selfhood that aims to facilitate the problems, the difficulties of evolution way and human ascent. By discussing and analyzing Iranian seven-adventures, this research aims to study the fourth adventure of all the seven-adventures, which is, at the surface, the battle between man (hero, champion) and woman but, in essence, it is the battle between fire and water. Fire is the son of Ahura Mazda and water is its enemy. Water, which was at one time the symbol of holiness and purity of Ahura, became a satanic element during Sassanid era and following the dominance of Zorvani thoughts on religious system of that time. By analyzing Rostam, Esfandyar, Gorshasp, Heracles fourth adventure and looking at Zal and Roodabe stories, Khajavi Kermaniâs Sam-Nameh, Nezemiâs Khosro and Shirin and Mahmoud Dolatabadiâs Kalidar, we try to prove this hypothesis.http://rpll.ui.ac.ir/article_19327_f553a4359179f749f02b07528d004dde.pdfFerdowsi’s Shahnameseven-adventuresMythsevenadventuresfourth adventuremisogynyfireWaterZorvanism |
collection |
DOAJ |
language |
fas |
format |
Article |
sources |
DOAJ |
author |
GH Ebrahimi M Mahmoodi |
spellingShingle |
GH Ebrahimi M Mahmoodi The Analysis of Fourth Adventure of Seven-Adventures of Iranian National Epic based on Myth Textual Criticism of Persian Literature Ferdowsi’s Shahname seven-adventures Myth seven adventures fourth adventure misogyny fire Water Zorvanism |
author_facet |
GH Ebrahimi M Mahmoodi |
author_sort |
GH Ebrahimi |
title |
The Analysis of Fourth Adventure of Seven-Adventures of Iranian National Epic based on Myth |
title_short |
The Analysis of Fourth Adventure of Seven-Adventures of Iranian National Epic based on Myth |
title_full |
The Analysis of Fourth Adventure of Seven-Adventures of Iranian National Epic based on Myth |
title_fullStr |
The Analysis of Fourth Adventure of Seven-Adventures of Iranian National Epic based on Myth |
title_full_unstemmed |
The Analysis of Fourth Adventure of Seven-Adventures of Iranian National Epic based on Myth |
title_sort |
analysis of fourth adventure of seven-adventures of iranian national epic based on myth |
publisher |
University of Isfahan |
series |
Textual Criticism of Persian Literature |
issn |
2008-5486 2476-3268 |
publishDate |
2012-08-01 |
description |
The seven-adventures of Rostam, in particular, and other Iranian seven-adventures such as Esfandyar seven-adventures or Gorshasp pseudo-seven-adventures are a kind of eternity search, a kind of battle with selfhood that aims to facilitate the problems, the difficulties of evolution way and human ascent. By discussing and analyzing Iranian seven-adventures, this research aims to study the fourth adventure of all the seven-adventures, which is, at the surface, the battle between man (hero, champion) and woman but, in essence, it is the battle between fire and water. Fire is the son of Ahura Mazda and water is its enemy. Water, which was at one time the symbol of holiness and purity of Ahura, became a satanic element during Sassanid era and following the dominance of Zorvani thoughts on religious system of that time. By analyzing Rostam, Esfandyar, Gorshasp, Heracles fourth adventure and looking at Zal and Roodabe stories, Khajavi Kermaniâs Sam-Nameh, Nezemiâs Khosro and Shirin and Mahmoud Dolatabadiâs Kalidar, we try to prove this hypothesis. |
topic |
Ferdowsi’s Shahname seven-adventures Myth seven adventures fourth adventure misogyny fire Water Zorvanism |
url |
http://rpll.ui.ac.ir/article_19327_f553a4359179f749f02b07528d004dde.pdf |
work_keys_str_mv |
AT ghebrahimi theanalysisoffourthadventureofsevenadventuresofiraniannationalepicbasedonmyth AT mmahmoodi theanalysisoffourthadventureofsevenadventuresofiraniannationalepicbasedonmyth AT ghebrahimi analysisoffourthadventureofsevenadventuresofiraniannationalepicbasedonmyth AT mmahmoodi analysisoffourthadventureofsevenadventuresofiraniannationalepicbasedonmyth |
_version_ |
1715235098173898752 |