PANCASILA SAKTI MUSEUM. A MARTYROLOGICAL MUSEUM WHICH CONSTRUCTS THE IDENTITY OF THE INDONESIANS

Pancasila refers to the five rules which constitute the philosophical basis for the functioning of the “imagined nation” of Indonesia, announced on 1 June 1945 by Sukarno, the first president of Indonesia. From the very beginning, Pancasila aroused great emotions and was subjected to various interpr...

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Main Author: Katarzyna Marta Głąb
Format: Article
Language:deu
Published: Index Copernicus International S.A. 2017-07-01
Series:Muzealnictwo
Subjects:
Online Access:http://muzealnictworocznik.com/gicid/01.3001.0010.2236
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spelling doaj-e09ae0abc0b5406ab49f153f5d9c08062020-11-24T21:02:57ZdeuIndex Copernicus International S.A.Muzealnictwo0464-10862017-07-0158118819410.5604/01.3001.0010.223601.3001.0010.2236PANCASILA SAKTI MUSEUM. A MARTYROLOGICAL MUSEUM WHICH CONSTRUCTS THE IDENTITY OF THE INDONESIANSKatarzyna Marta Głąb0Wydział Nauk Humanistycznych i Społecznych, SWPS Uniwersytet Humanistycznospołeczny w WarszawiePancasila refers to the five rules which constitute the philosophical basis for the functioning of the “imagined nation” of Indonesia, announced on 1 June 1945 by Sukarno, the first president of Indonesia. From the very beginning, Pancasila aroused great emotions and was subjected to various interpretations. The ways in which it was understood as the fundaments of the state also varied many times from 1945. One thing beyond any doubt is that Pancasila has shaped Indonesian society, even though it has repeatedly been redefined and its significance questioned. The Pancasila Sakti Museum holds a particularly important place in the history of Indonesia and the memory of the inhabitants of this multi-ethnic, multi-cultural and multilingual archipelago. It is the best-known museum complex from the rule of General Suharto (1965–1998) for whom the state’s identity, culture, tradition and art became one of the most important elements of politics. For him the museum became the ideological foundation of the Orde Baru or New Order, as the time of his reign is referred to. To this day, it is a place of commemoration in the meaning of a lieu de mémoire. It is also a traumatic place marked by the martyrs’ death of seven generals in 1965. In the way it is constructed, it resembles a sanctuary where the deceased generals are “victims” as understood by Durkheim, who appear as instances sanctifying torment and fighting purposes. The article reveals the circumstances of the museum’s founding, the history of its development, and above all its significance in establishing the state’s identity for the Indonesian people. http://muzealnictworocznik.com/gicid/01.3001.0010.2236IndonesiaPancasilamartyrological museumnational identitycollective memoryvictim
collection DOAJ
language deu
format Article
sources DOAJ
author Katarzyna Marta Głąb
spellingShingle Katarzyna Marta Głąb
PANCASILA SAKTI MUSEUM. A MARTYROLOGICAL MUSEUM WHICH CONSTRUCTS THE IDENTITY OF THE INDONESIANS
Muzealnictwo
Indonesia
Pancasila
martyrological museum
national identity
collective memory
victim
author_facet Katarzyna Marta Głąb
author_sort Katarzyna Marta Głąb
title PANCASILA SAKTI MUSEUM. A MARTYROLOGICAL MUSEUM WHICH CONSTRUCTS THE IDENTITY OF THE INDONESIANS
title_short PANCASILA SAKTI MUSEUM. A MARTYROLOGICAL MUSEUM WHICH CONSTRUCTS THE IDENTITY OF THE INDONESIANS
title_full PANCASILA SAKTI MUSEUM. A MARTYROLOGICAL MUSEUM WHICH CONSTRUCTS THE IDENTITY OF THE INDONESIANS
title_fullStr PANCASILA SAKTI MUSEUM. A MARTYROLOGICAL MUSEUM WHICH CONSTRUCTS THE IDENTITY OF THE INDONESIANS
title_full_unstemmed PANCASILA SAKTI MUSEUM. A MARTYROLOGICAL MUSEUM WHICH CONSTRUCTS THE IDENTITY OF THE INDONESIANS
title_sort pancasila sakti museum. a martyrological museum which constructs the identity of the indonesians
publisher Index Copernicus International S.A.
series Muzealnictwo
issn 0464-1086
publishDate 2017-07-01
description Pancasila refers to the five rules which constitute the philosophical basis for the functioning of the “imagined nation” of Indonesia, announced on 1 June 1945 by Sukarno, the first president of Indonesia. From the very beginning, Pancasila aroused great emotions and was subjected to various interpretations. The ways in which it was understood as the fundaments of the state also varied many times from 1945. One thing beyond any doubt is that Pancasila has shaped Indonesian society, even though it has repeatedly been redefined and its significance questioned. The Pancasila Sakti Museum holds a particularly important place in the history of Indonesia and the memory of the inhabitants of this multi-ethnic, multi-cultural and multilingual archipelago. It is the best-known museum complex from the rule of General Suharto (1965–1998) for whom the state’s identity, culture, tradition and art became one of the most important elements of politics. For him the museum became the ideological foundation of the Orde Baru or New Order, as the time of his reign is referred to. To this day, it is a place of commemoration in the meaning of a lieu de mémoire. It is also a traumatic place marked by the martyrs’ death of seven generals in 1965. In the way it is constructed, it resembles a sanctuary where the deceased generals are “victims” as understood by Durkheim, who appear as instances sanctifying torment and fighting purposes. The article reveals the circumstances of the museum’s founding, the history of its development, and above all its significance in establishing the state’s identity for the Indonesian people.
topic Indonesia
Pancasila
martyrological museum
national identity
collective memory
victim
url http://muzealnictworocznik.com/gicid/01.3001.0010.2236
work_keys_str_mv AT katarzynamartagłab pancasilasaktimuseumamartyrologicalmuseumwhichconstructstheidentityoftheindonesians
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