Comparisons of African and Diasporic Rhythm: The Ewe, Cuba, and Martinique

Comparisons of African and Diasporic rhythms by both scholars and working musicians have in recent years increased in sophistication and explanatory power. Yet what Polak (2010) calls the “mainstream” view leans heavily on a relatively small number of specific musical cultures, among which Ewe music...

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Main Author: Gerstin, Julian
Format: Article
Language:English
Published: Analytical Approaches to World Music 2017-04-01
Series:Analytical Approaches to World Music
Online Access:http://www.aawmjournal.com/articles/2017b/Gerstin_AAWM_Vol_5_2.pdf
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spelling doaj-e2418d15b8214eb5aa94424c42433f8b2020-11-25T03:36:08ZengAnalytical Approaches to World MusicAnalytical Approaches to World Music2158-52962017-04-0152Comparisons of African and Diasporic Rhythm: The Ewe, Cuba, and MartiniqueGerstin, JulianComparisons of African and Diasporic rhythms by both scholars and working musicians have in recent years increased in sophistication and explanatory power. Yet what Polak (2010) calls the “mainstream” view leans heavily on a relatively small number of specific musical cultures, among which Ewe music of Ghana and Afrocuban music are strikingly visible. Should Ewe/Cuban rhythmic structures be taken as paradigmatic of African/Diasporic music? This article briefly reviews current analytical approaches, summarizing the mainstream view, questioning in particular its existing emphasis on formal structures in timelines, and extending it to include dance and the ensemble orchestration of rhythmic roles. The article then presents an analysis of rhythmic structures in music and dance of Martinique, demonstrating that some aspects of Ewe and Cuban rhythm do not apply in other African/Diasporic cases. Specifically, Martinican music is not oriented (that is, structured by a contrast between 3-3-2 and non-3-3-2 rhythms); embedded 3-3-2 figures clash with rather than reinforce one another; and ternary music is based on three main beats rather than the typical Ewe/Cuban four main beats, excepting one highly ambiguous dance that cannot be reduced to either. The article argues for a broader, more flexible picture of African/Diasporic rhythmic structure.http://www.aawmjournal.com/articles/2017b/Gerstin_AAWM_Vol_5_2.pdf
collection DOAJ
language English
format Article
sources DOAJ
author Gerstin, Julian
spellingShingle Gerstin, Julian
Comparisons of African and Diasporic Rhythm: The Ewe, Cuba, and Martinique
Analytical Approaches to World Music
author_facet Gerstin, Julian
author_sort Gerstin, Julian
title Comparisons of African and Diasporic Rhythm: The Ewe, Cuba, and Martinique
title_short Comparisons of African and Diasporic Rhythm: The Ewe, Cuba, and Martinique
title_full Comparisons of African and Diasporic Rhythm: The Ewe, Cuba, and Martinique
title_fullStr Comparisons of African and Diasporic Rhythm: The Ewe, Cuba, and Martinique
title_full_unstemmed Comparisons of African and Diasporic Rhythm: The Ewe, Cuba, and Martinique
title_sort comparisons of african and diasporic rhythm: the ewe, cuba, and martinique
publisher Analytical Approaches to World Music
series Analytical Approaches to World Music
issn 2158-5296
publishDate 2017-04-01
description Comparisons of African and Diasporic rhythms by both scholars and working musicians have in recent years increased in sophistication and explanatory power. Yet what Polak (2010) calls the “mainstream” view leans heavily on a relatively small number of specific musical cultures, among which Ewe music of Ghana and Afrocuban music are strikingly visible. Should Ewe/Cuban rhythmic structures be taken as paradigmatic of African/Diasporic music? This article briefly reviews current analytical approaches, summarizing the mainstream view, questioning in particular its existing emphasis on formal structures in timelines, and extending it to include dance and the ensemble orchestration of rhythmic roles. The article then presents an analysis of rhythmic structures in music and dance of Martinique, demonstrating that some aspects of Ewe and Cuban rhythm do not apply in other African/Diasporic cases. Specifically, Martinican music is not oriented (that is, structured by a contrast between 3-3-2 and non-3-3-2 rhythms); embedded 3-3-2 figures clash with rather than reinforce one another; and ternary music is based on three main beats rather than the typical Ewe/Cuban four main beats, excepting one highly ambiguous dance that cannot be reduced to either. The article argues for a broader, more flexible picture of African/Diasporic rhythmic structure.
url http://www.aawmjournal.com/articles/2017b/Gerstin_AAWM_Vol_5_2.pdf
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