A Place of Pretense and Escapism: The Coffeehouse in Early 20th Century Budapest Jewish Literature

In Budapest, going to the coffeehouiennese Café and Fin-De-Siecle Cultuse was the quintessential urban habit. The coffeehouse, a Judaized urban space, although devoid of any religious overtones, was Jewish in that most of the owners and significant majority of the intellectual clientele w...

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Bibliographic Details
Main Author: Mari Rethelyi
Format: Article
Language:English
Published: MDPI AG 2018-10-01
Series:Religions
Subjects:
Online Access:http://www.mdpi.com/2077-1444/9/10/320
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spelling doaj-e42fbdd85b8a4a379b2938a235b82c6a2020-11-24T20:40:37ZengMDPI AGReligions2077-14442018-10-0191032010.3390/rel9100320rel9100320A Place of Pretense and Escapism: The Coffeehouse in Early 20th Century Budapest Jewish LiteratureMari Rethelyi0Department of Philosophy and Religious Studies, Louisiana State University, Baton Rouge, LA 70803, USAIn Budapest, going to the coffeehouiennese Café and Fin-De-Siecle Cultuse was the quintessential urban habit. The coffeehouse, a Judaized urban space, although devoid of any religious overtones, was Jewish in that most of the owners and significant majority of the intellectual clientele were Jewish—secular and non-affiliated—but Jewish. The writers’ Jewishness was not a confessed faith or identity, but a lens on the experience of life that stemmed from their origins, whether they were affiliated with a Jewish institution or not, and whether they identified as Jews or not. The coffeehouse enabled Jews to create and participate in the culture that replaced traditional ethnic and religious affiliations. The new secular urban Jew needed a place to express and practice this new identity, and going to the coffeehouse was an important part of that identity. Hungarian Jewish literature centered in Budapest contains a significant amount of material on the coffeehouse. Literature provided a non-constrained and unfiltered venue for the secular Jewish urban intellectuals to voice freely and directly their opinions on Jewish life at the time. In the article I examine what the Jewish writers of the early 20th century wrote about Budapest’s coffeehouses and how their experience of them is connected to their being Jewish.http://www.mdpi.com/2077-1444/9/10/320Jewish Budapestliteraturecoffeehousesecularrituals
collection DOAJ
language English
format Article
sources DOAJ
author Mari Rethelyi
spellingShingle Mari Rethelyi
A Place of Pretense and Escapism: The Coffeehouse in Early 20th Century Budapest Jewish Literature
Religions
Jewish Budapest
literature
coffeehouse
secular
rituals
author_facet Mari Rethelyi
author_sort Mari Rethelyi
title A Place of Pretense and Escapism: The Coffeehouse in Early 20th Century Budapest Jewish Literature
title_short A Place of Pretense and Escapism: The Coffeehouse in Early 20th Century Budapest Jewish Literature
title_full A Place of Pretense and Escapism: The Coffeehouse in Early 20th Century Budapest Jewish Literature
title_fullStr A Place of Pretense and Escapism: The Coffeehouse in Early 20th Century Budapest Jewish Literature
title_full_unstemmed A Place of Pretense and Escapism: The Coffeehouse in Early 20th Century Budapest Jewish Literature
title_sort place of pretense and escapism: the coffeehouse in early 20th century budapest jewish literature
publisher MDPI AG
series Religions
issn 2077-1444
publishDate 2018-10-01
description In Budapest, going to the coffeehouiennese Café and Fin-De-Siecle Cultuse was the quintessential urban habit. The coffeehouse, a Judaized urban space, although devoid of any religious overtones, was Jewish in that most of the owners and significant majority of the intellectual clientele were Jewish—secular and non-affiliated—but Jewish. The writers’ Jewishness was not a confessed faith or identity, but a lens on the experience of life that stemmed from their origins, whether they were affiliated with a Jewish institution or not, and whether they identified as Jews or not. The coffeehouse enabled Jews to create and participate in the culture that replaced traditional ethnic and religious affiliations. The new secular urban Jew needed a place to express and practice this new identity, and going to the coffeehouse was an important part of that identity. Hungarian Jewish literature centered in Budapest contains a significant amount of material on the coffeehouse. Literature provided a non-constrained and unfiltered venue for the secular Jewish urban intellectuals to voice freely and directly their opinions on Jewish life at the time. In the article I examine what the Jewish writers of the early 20th century wrote about Budapest’s coffeehouses and how their experience of them is connected to their being Jewish.
topic Jewish Budapest
literature
coffeehouse
secular
rituals
url http://www.mdpi.com/2077-1444/9/10/320
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