Strange Freedom : Liberal Religion and the Play of Imaginaries

Without an external giver, like God, the Nation, or an ideological system, the sense of the world has to be formulated and enacted by humanity itself. This is typical of the modern era, and one of the difficult challenges imposed on the modern self. In this study, the starting point is the hypothe...

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Main Author: ten Kate, Laurens
Format: Article
Language:deu
Published: Karl Franzens-Universität Graz 2019-02-01
Series:Limina
Subjects:
Online Access:https://unipub.uni-graz.at/limina/periodical/titleinfo/4542095
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spelling doaj-e4e77044becc4ad883c1faa76abeebd32020-11-25T03:10:17ZdeuKarl Franzens-Universität GrazLimina2617-19532019-02-012213015110.25364/17.2:2019.2.7Strange Freedom : Liberal Religion and the Play of Imaginariesten Kate, Laurens0Universität GrazWithout an external giver, like God, the Nation, or an ideological system, the sense of the world has to be formulated and enacted by humanity itself. This is typical of the modern era, and one of the difficult challenges imposed on the modern self. In this study, the starting point is the hypothesis that liberal religion, as a non-dogmatic and non-universalist undercurrent in the plurality of modern religious traditions, can be seen as a possible response to this challenge. The author states that this undercurrent represents not only a specific spiritual community, but a condition in which every modern human partakes: he formulates this as the condition of sensus liberalis. In order to analyze this condition, a theoretical lens is developed that works with a new concept of freedom: a ‘strange’ freedom already addressed by Albert Camus in the 1950s, which engages a new insight into creation as imagination. The author makes use of the current theories of social imaginaries, like in Charles Taylor’s work, of axial theory, of Hannah Arendt’s theory of action, and of the deconstructions of the relation between secular modernity and religion by Jean-Luc Nancy and Peter Sloterdijk. Imaginaries are the spaces or ‘worlds’ created by people, but these spaces create their creators in return. In this interplay, freedom appears beyond negative or positive liberty. Nietzsche’s hymn on the “Three metamorphoses” of humanity in his Thus Spoke Zarathustra is used to clarify this complex dynamic of playful imaginationhttps://unipub.uni-graz.at/limina/periodical/titleinfo/4542095hannah arendtalbert camuscreationfreedomliberal religionjeanluc nancyfriedrich nietzscheplaysocial imaginaries
collection DOAJ
language deu
format Article
sources DOAJ
author ten Kate, Laurens
spellingShingle ten Kate, Laurens
Strange Freedom : Liberal Religion and the Play of Imaginaries
Limina
hannah arendt
albert camus
creation
freedom
liberal religion
jeanluc nancy
friedrich nietzsche
play
social imaginaries
author_facet ten Kate, Laurens
author_sort ten Kate, Laurens
title Strange Freedom : Liberal Religion and the Play of Imaginaries
title_short Strange Freedom : Liberal Religion and the Play of Imaginaries
title_full Strange Freedom : Liberal Religion and the Play of Imaginaries
title_fullStr Strange Freedom : Liberal Religion and the Play of Imaginaries
title_full_unstemmed Strange Freedom : Liberal Religion and the Play of Imaginaries
title_sort strange freedom : liberal religion and the play of imaginaries
publisher Karl Franzens-Universität Graz
series Limina
issn 2617-1953
publishDate 2019-02-01
description Without an external giver, like God, the Nation, or an ideological system, the sense of the world has to be formulated and enacted by humanity itself. This is typical of the modern era, and one of the difficult challenges imposed on the modern self. In this study, the starting point is the hypothesis that liberal religion, as a non-dogmatic and non-universalist undercurrent in the plurality of modern religious traditions, can be seen as a possible response to this challenge. The author states that this undercurrent represents not only a specific spiritual community, but a condition in which every modern human partakes: he formulates this as the condition of sensus liberalis. In order to analyze this condition, a theoretical lens is developed that works with a new concept of freedom: a ‘strange’ freedom already addressed by Albert Camus in the 1950s, which engages a new insight into creation as imagination. The author makes use of the current theories of social imaginaries, like in Charles Taylor’s work, of axial theory, of Hannah Arendt’s theory of action, and of the deconstructions of the relation between secular modernity and religion by Jean-Luc Nancy and Peter Sloterdijk. Imaginaries are the spaces or ‘worlds’ created by people, but these spaces create their creators in return. In this interplay, freedom appears beyond negative or positive liberty. Nietzsche’s hymn on the “Three metamorphoses” of humanity in his Thus Spoke Zarathustra is used to clarify this complex dynamic of playful imagination
topic hannah arendt
albert camus
creation
freedom
liberal religion
jeanluc nancy
friedrich nietzsche
play
social imaginaries
url https://unipub.uni-graz.at/limina/periodical/titleinfo/4542095
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