Dialogue between Religions and Cultures

There can be little doubt that as we enter into newly global times we find the world sinking rapidly into mutual fear and conflict. Some would propose to solve this by a kind of spiritual lobotomy or negative mode of tolerance that leads via relativism to a flaccid indifference. If however, religion...

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Main Author: George F McLean
Format: Article
Language:deu
Published: Peoples’ Friendship University of Russia (RUDN University) 2015-12-01
Series:RUDN Journal of Philosophy
Subjects:
Online Access:http://journals.rudn.ru/philosophy/article/view/11608
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spelling doaj-e5ef70ff59114f18bad303a245f643b32020-11-24T20:58:32ZdeuPeoples’ Friendship University of Russia (RUDN University)RUDN Journal of Philosophy2313-23022408-89002015-12-010415316811607Dialogue between Religions and CulturesGeorge F McLean0Католический университет АмерикиThere can be little doubt that as we enter into newly global times we find the world sinking rapidly into mutual fear and conflict. Some would propose to solve this by a kind of spiritual lobotomy or negative mode of tolerance that leads via relativism to a flaccid indifference. If however, religion is the key to having life and that more fully - as is the very essence of religion - then abandoning faith commitments or employing them against one another is not a reasonable proposal. Rather it becomes the most urgent task of our day to search deeply into how our universal faiths relate to the diversity of the cultures they inspire and hence to their mutual encounters in global times. But were religion and culture to be two alien or even antithetic realities then we might be doomed to failure and hence to conflict. Our task would be simply one of conflict resolution or attenuation by external manipulation. The argument of this paper is the contrary, namely (a) that the history of thought indicates that originally religion and culture were one and not distinguished, but (b) that in the West the emphasis on objectivity from the time of Socrates and Plato directed the mind away from culture and in modern times has made it difficult to appreciate religion as well. In response (c) the important new appreciation of human intentionality and subjectivity opens new paths to understanding both culture and religion as it were from within and as mutually important.http://journals.rudn.ru/philosophy/article/view/11608толерантностьверарелигиякультураразумСократПлатон
collection DOAJ
language deu
format Article
sources DOAJ
author George F McLean
spellingShingle George F McLean
Dialogue between Religions and Cultures
RUDN Journal of Philosophy
толерантность
вера
религия
культура
разум
Сократ
Платон
author_facet George F McLean
author_sort George F McLean
title Dialogue between Religions and Cultures
title_short Dialogue between Religions and Cultures
title_full Dialogue between Religions and Cultures
title_fullStr Dialogue between Religions and Cultures
title_full_unstemmed Dialogue between Religions and Cultures
title_sort dialogue between religions and cultures
publisher Peoples’ Friendship University of Russia (RUDN University)
series RUDN Journal of Philosophy
issn 2313-2302
2408-8900
publishDate 2015-12-01
description There can be little doubt that as we enter into newly global times we find the world sinking rapidly into mutual fear and conflict. Some would propose to solve this by a kind of spiritual lobotomy or negative mode of tolerance that leads via relativism to a flaccid indifference. If however, religion is the key to having life and that more fully - as is the very essence of religion - then abandoning faith commitments or employing them against one another is not a reasonable proposal. Rather it becomes the most urgent task of our day to search deeply into how our universal faiths relate to the diversity of the cultures they inspire and hence to their mutual encounters in global times. But were religion and culture to be two alien or even antithetic realities then we might be doomed to failure and hence to conflict. Our task would be simply one of conflict resolution or attenuation by external manipulation. The argument of this paper is the contrary, namely (a) that the history of thought indicates that originally religion and culture were one and not distinguished, but (b) that in the West the emphasis on objectivity from the time of Socrates and Plato directed the mind away from culture and in modern times has made it difficult to appreciate religion as well. In response (c) the important new appreciation of human intentionality and subjectivity opens new paths to understanding both culture and religion as it were from within and as mutually important.
topic толерантность
вера
религия
культура
разум
Сократ
Платон
url http://journals.rudn.ru/philosophy/article/view/11608
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