Echoes of a not so Mythical Past: Memories of Race in Elizabeth Jolley’s The Well

Critical discussion of Elizabeth Jolley’s The Well (1986) has largely focused on issues of gender, but little has been said about the racial inscription of the novel. This lack is especially relevant when criticism, despite praising the author’s experimentation with narrative technique and genre, te...

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Main Author: Cornelis Martin Renes
Format: Article
Language:English
Published: Universitat de Barcelona 2009-03-01
Series:Coolabah
Subjects:
Online Access:http://revistes.ub.edu/index.php/coolabah/article/view/15734/18847
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spelling doaj-e7291f0a13154c678a1261a83f44e7342020-11-24T23:01:30ZengUniversitat de BarcelonaCoolabah1988-59462009-03-01311612210.1344/co20093116-122Echoes of a not so Mythical Past: Memories of Race in Elizabeth Jolley’s The WellCornelis Martin Renes0Universitat de BarcelonaCritical discussion of Elizabeth Jolley’s The Well (1986) has largely focused on issues of gender, but little has been said about the racial inscription of the novel. This lack is especially relevant when criticism, despite praising the author’s experimentation with narrative technique and genre, tends to voice dissatisfaction with the novel’s conclusion in medias res, which never solves the tension between a presumed return to the patriarchal norm and the voicing of liberating alternatives. This paper proposes a postcolonial perspective so as to come to terms with this dilemma, and argues that the text signals the impossibility of suppressing the Native from the contemporary Australian land and textscape, whose Gothic articulation in the uncanny shape of the male well-dweller haunts the novel’s engagement with female empowerment. The female protagonist may only start overcoming a crippling gender discourse in the White postcolonial pastoralist setting by inscribing herself into ‘Australianness’. Reconciling her body with the land is significantly staged in terms of an Aboriginal cosmogony, as it is a ‘walkabout’ that allows Hester to start controlling her body and story. Thus, The Well may be understood to be inconclusive because it struggles to map gender across race at a time of Aboriginal-exclusive multiculturalism. Written in the mid 1980s, it announces a point of inflection in thinking about nativenonnative relationshipshttp://revistes.ub.edu/index.php/coolabah/article/view/15734/18847postcolonial gothicgenderrace
collection DOAJ
language English
format Article
sources DOAJ
author Cornelis Martin Renes
spellingShingle Cornelis Martin Renes
Echoes of a not so Mythical Past: Memories of Race in Elizabeth Jolley’s The Well
Coolabah
postcolonial gothic
gender
race
author_facet Cornelis Martin Renes
author_sort Cornelis Martin Renes
title Echoes of a not so Mythical Past: Memories of Race in Elizabeth Jolley’s The Well
title_short Echoes of a not so Mythical Past: Memories of Race in Elizabeth Jolley’s The Well
title_full Echoes of a not so Mythical Past: Memories of Race in Elizabeth Jolley’s The Well
title_fullStr Echoes of a not so Mythical Past: Memories of Race in Elizabeth Jolley’s The Well
title_full_unstemmed Echoes of a not so Mythical Past: Memories of Race in Elizabeth Jolley’s The Well
title_sort echoes of a not so mythical past: memories of race in elizabeth jolley’s the well
publisher Universitat de Barcelona
series Coolabah
issn 1988-5946
publishDate 2009-03-01
description Critical discussion of Elizabeth Jolley’s The Well (1986) has largely focused on issues of gender, but little has been said about the racial inscription of the novel. This lack is especially relevant when criticism, despite praising the author’s experimentation with narrative technique and genre, tends to voice dissatisfaction with the novel’s conclusion in medias res, which never solves the tension between a presumed return to the patriarchal norm and the voicing of liberating alternatives. This paper proposes a postcolonial perspective so as to come to terms with this dilemma, and argues that the text signals the impossibility of suppressing the Native from the contemporary Australian land and textscape, whose Gothic articulation in the uncanny shape of the male well-dweller haunts the novel’s engagement with female empowerment. The female protagonist may only start overcoming a crippling gender discourse in the White postcolonial pastoralist setting by inscribing herself into ‘Australianness’. Reconciling her body with the land is significantly staged in terms of an Aboriginal cosmogony, as it is a ‘walkabout’ that allows Hester to start controlling her body and story. Thus, The Well may be understood to be inconclusive because it struggles to map gender across race at a time of Aboriginal-exclusive multiculturalism. Written in the mid 1980s, it announces a point of inflection in thinking about nativenonnative relationships
topic postcolonial gothic
gender
race
url http://revistes.ub.edu/index.php/coolabah/article/view/15734/18847
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