“The Voice as the Sound of Many Waters” in the Book of Revelation in Light of Old Testament Semantics: A Threatening Message or One of Beauty?

The sentence ἡ φωνὴ αὐτοῦ ὡς φωνὴ ὑδάτων πολλῶν isn’t very commonly found in the Bible, despite the fact that the subject of God’s voice is one of the main motifs not only in the Old Testament. It’s used twice in Ezekiel and three times in the Book of Revelation. Both connect this motive with God to...

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Main Author: Joanna Nowińska
Format: Article
Language:deu
Published: Polskie Towarzystwo Teologiczne 2017-03-01
Series:Ruch Biblijny i Liturgiczny
Subjects:
moc
Online Access:https://rbl.ptt.net.pl/index.php/RBL/article/view/285
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spelling doaj-e861225d280445f490e775c67ff051f92020-11-24T22:06:34ZdeuPolskie Towarzystwo TeologiczneRuch Biblijny i Liturgiczny0209-08722391-84972017-03-0170110.21906/rbl.285269“The Voice as the Sound of Many Waters” in the Book of Revelation in Light of Old Testament Semantics: A Threatening Message or One of Beauty?Joanna Nowińska0Instytut Teologiczny Księży Misjonarzy w KrakowieThe sentence ἡ φωνὴ αὐτοῦ ὡς φωνὴ ὑδάτων πολλῶν isn’t very commonly found in the Bible, despite the fact that the subject of God’s voice is one of the main motifs not only in the Old Testament. It’s used twice in Ezekiel and three times in the Book of Revelation. Both connect this motive with God to describe His Identity and deeds. The “many waters” do not only mean force, danger and terrible rule in the Bible. They are also a metaphor for abun-dance, which a good condition for progress, because water gives life. So “the voice as the sound of many waters” is the message of power, liveliness, beauty, and care. It’s so strong a voice that nobody and nothing is capable of overcoming it. Everybody who wants can hear it. It’s like the voice embraced from all sides. The Book of Revelation describes Jesus’ voice (Rev 1 : 15) and the voice from heaven (Rev 14 : 2) in such a way. Also for John, the mystery of internal experience (Rev 19 : 6) avoids any categorization. But for God, it’s the preferred way to communicate with human beings.https://rbl.ptt.net.pl/index.php/RBL/article/view/285głoswiele wódżyciemoczagrożeniedoświadczenie
collection DOAJ
language deu
format Article
sources DOAJ
author Joanna Nowińska
spellingShingle Joanna Nowińska
“The Voice as the Sound of Many Waters” in the Book of Revelation in Light of Old Testament Semantics: A Threatening Message or One of Beauty?
Ruch Biblijny i Liturgiczny
głos
wiele wód
życie
moc
zagrożenie
doświadczenie
author_facet Joanna Nowińska
author_sort Joanna Nowińska
title “The Voice as the Sound of Many Waters” in the Book of Revelation in Light of Old Testament Semantics: A Threatening Message or One of Beauty?
title_short “The Voice as the Sound of Many Waters” in the Book of Revelation in Light of Old Testament Semantics: A Threatening Message or One of Beauty?
title_full “The Voice as the Sound of Many Waters” in the Book of Revelation in Light of Old Testament Semantics: A Threatening Message or One of Beauty?
title_fullStr “The Voice as the Sound of Many Waters” in the Book of Revelation in Light of Old Testament Semantics: A Threatening Message or One of Beauty?
title_full_unstemmed “The Voice as the Sound of Many Waters” in the Book of Revelation in Light of Old Testament Semantics: A Threatening Message or One of Beauty?
title_sort “the voice as the sound of many waters” in the book of revelation in light of old testament semantics: a threatening message or one of beauty?
publisher Polskie Towarzystwo Teologiczne
series Ruch Biblijny i Liturgiczny
issn 0209-0872
2391-8497
publishDate 2017-03-01
description The sentence ἡ φωνὴ αὐτοῦ ὡς φωνὴ ὑδάτων πολλῶν isn’t very commonly found in the Bible, despite the fact that the subject of God’s voice is one of the main motifs not only in the Old Testament. It’s used twice in Ezekiel and three times in the Book of Revelation. Both connect this motive with God to describe His Identity and deeds. The “many waters” do not only mean force, danger and terrible rule in the Bible. They are also a metaphor for abun-dance, which a good condition for progress, because water gives life. So “the voice as the sound of many waters” is the message of power, liveliness, beauty, and care. It’s so strong a voice that nobody and nothing is capable of overcoming it. Everybody who wants can hear it. It’s like the voice embraced from all sides. The Book of Revelation describes Jesus’ voice (Rev 1 : 15) and the voice from heaven (Rev 14 : 2) in such a way. Also for John, the mystery of internal experience (Rev 19 : 6) avoids any categorization. But for God, it’s the preferred way to communicate with human beings.
topic głos
wiele wód
życie
moc
zagrożenie
doświadczenie
url https://rbl.ptt.net.pl/index.php/RBL/article/view/285
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