The post-secular position and enchanted bodies

‘The challenge of modernity is to live without illusions and without becoming disillusioned.’ This diagnosis of modern life, given by Gramsci, can be translated as pointing towards varying positions between secularity (even secularism), on the one hand, and (religious or pol­itical) belief and commi...

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Main Author: Terhi Utriainen
Format: Article
Language:English
Published: Donner Institute 2011-01-01
Series:Scripta Instituti Donneriani Aboensis
Subjects:
Online Access:https://journal.fi/scripta/article/view/67399
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spelling doaj-ee28ce4f0db74f5e980912836236a5762020-11-25T01:04:37ZengDonner InstituteScripta Instituti Donneriani Aboensis0582-32262343-49372011-01-012310.30674/scripta.67399The post-secular position and enchanted bodiesTerhi Utriainen0University of Helsinki‘The challenge of modernity is to live without illusions and without becoming disillusioned.’ This diagnosis of modern life, given by Gramsci, can be translated as pointing towards varying positions between secularity (even secularism), on the one hand, and (religious or pol­itical) belief and commitment on the other. This crossroads of belief and disbelief, or enchantment and disenchantment, is topical in new ways after recent revisions of secularization theories and the current revitalization of religions. Moreover, it also has bearings on how people bring together religions and bodies. The question examined in this article is: In what ways can diverse religious and spiritual practices bring about and construct new kinds of enchanted embodiments within contemporary life, and what is being done with these embodiments, both by people themselves and by scholars of religion. First, the author outlines a preliminary diagnosis of the current situation, which is approached as the desire for enchanted bodies. After that three ideal types of practices by which this desire could be seen to be enacted are tentatively identified. And finally, some implications of this diagnosis for the study of religion today are considered.https://journal.fi/scripta/article/view/67399PostsecularismReligious changeBody, HumanChristianityJudaismIslam
collection DOAJ
language English
format Article
sources DOAJ
author Terhi Utriainen
spellingShingle Terhi Utriainen
The post-secular position and enchanted bodies
Scripta Instituti Donneriani Aboensis
Postsecularism
Religious change
Body, Human
Christianity
Judaism
Islam
author_facet Terhi Utriainen
author_sort Terhi Utriainen
title The post-secular position and enchanted bodies
title_short The post-secular position and enchanted bodies
title_full The post-secular position and enchanted bodies
title_fullStr The post-secular position and enchanted bodies
title_full_unstemmed The post-secular position and enchanted bodies
title_sort post-secular position and enchanted bodies
publisher Donner Institute
series Scripta Instituti Donneriani Aboensis
issn 0582-3226
2343-4937
publishDate 2011-01-01
description ‘The challenge of modernity is to live without illusions and without becoming disillusioned.’ This diagnosis of modern life, given by Gramsci, can be translated as pointing towards varying positions between secularity (even secularism), on the one hand, and (religious or pol­itical) belief and commitment on the other. This crossroads of belief and disbelief, or enchantment and disenchantment, is topical in new ways after recent revisions of secularization theories and the current revitalization of religions. Moreover, it also has bearings on how people bring together religions and bodies. The question examined in this article is: In what ways can diverse religious and spiritual practices bring about and construct new kinds of enchanted embodiments within contemporary life, and what is being done with these embodiments, both by people themselves and by scholars of religion. First, the author outlines a preliminary diagnosis of the current situation, which is approached as the desire for enchanted bodies. After that three ideal types of practices by which this desire could be seen to be enacted are tentatively identified. And finally, some implications of this diagnosis for the study of religion today are considered.
topic Postsecularism
Religious change
Body, Human
Christianity
Judaism
Islam
url https://journal.fi/scripta/article/view/67399
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