A Case for Flexible Epistemology and Metamethodology in Religious Fundamentalism Research

After reviewing a representative sample of current and historical research in religious fundamentalism, the author addresses the epistemological presuppositions supporting both quantitative and qualitative methodologies and argues for epistemological flexibility and metamethodology, both of which su...

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Main Author: Carter J. Haynes
Format: Article
Language:deu
Published: ARINA, Inc. 2010-07-01
Series:Integral Review
Subjects:
Online Access:http://integral-review.org/documents/Haynes,%20Religious%20Fundamentalism%20Research,%20Vol.%206,%20No.%203.pdf
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spelling doaj-f0dbc3575b874e2b998c814dbbbd88542020-11-25T01:08:29ZdeuARINA, Inc.Integral Review1553-30692010-07-01633656A Case for Flexible Epistemology and Metamethodology in Religious Fundamentalism ResearchCarter J. HaynesAfter reviewing a representative sample of current and historical research in religious fundamentalism, the author addresses the epistemological presuppositions supporting both quantitative and qualitative methodologies and argues for epistemological flexibility and metamethodology, both of which support and are supported by metatheoretical thinking. Habermas’ concept of the scientistic self-understanding of the sciences is used to point up the limitations of positivist epistemology, especially in the context of fundamentalism research. A metamethodological approach, supported by epistemological flexibility, makes dialogical engagement between researchers and those they research possible, and an example of how this would look in an actual research design is provided. The article concludes with a theoretical statement and graphic representation of a model for dialogical engagement between Western scholars and non-Western religious fundamentalists. Such engagement, the author argues, is necessary before any real progress on the “problem” of radicalized fundamentalism can be made.http://integral-review.org/documents/Haynes,%20Religious%20Fundamentalism%20Research,%20Vol.%206,%20No.%203.pdfEpistemologyfundamentalismHabermasmetamethodologymetatheorypositivism
collection DOAJ
language deu
format Article
sources DOAJ
author Carter J. Haynes
spellingShingle Carter J. Haynes
A Case for Flexible Epistemology and Metamethodology in Religious Fundamentalism Research
Integral Review
Epistemology
fundamentalism
Habermas
metamethodology
metatheory
positivism
author_facet Carter J. Haynes
author_sort Carter J. Haynes
title A Case for Flexible Epistemology and Metamethodology in Religious Fundamentalism Research
title_short A Case for Flexible Epistemology and Metamethodology in Religious Fundamentalism Research
title_full A Case for Flexible Epistemology and Metamethodology in Religious Fundamentalism Research
title_fullStr A Case for Flexible Epistemology and Metamethodology in Religious Fundamentalism Research
title_full_unstemmed A Case for Flexible Epistemology and Metamethodology in Religious Fundamentalism Research
title_sort case for flexible epistemology and metamethodology in religious fundamentalism research
publisher ARINA, Inc.
series Integral Review
issn 1553-3069
publishDate 2010-07-01
description After reviewing a representative sample of current and historical research in religious fundamentalism, the author addresses the epistemological presuppositions supporting both quantitative and qualitative methodologies and argues for epistemological flexibility and metamethodology, both of which support and are supported by metatheoretical thinking. Habermas’ concept of the scientistic self-understanding of the sciences is used to point up the limitations of positivist epistemology, especially in the context of fundamentalism research. A metamethodological approach, supported by epistemological flexibility, makes dialogical engagement between researchers and those they research possible, and an example of how this would look in an actual research design is provided. The article concludes with a theoretical statement and graphic representation of a model for dialogical engagement between Western scholars and non-Western religious fundamentalists. Such engagement, the author argues, is necessary before any real progress on the “problem” of radicalized fundamentalism can be made.
topic Epistemology
fundamentalism
Habermas
metamethodology
metatheory
positivism
url http://integral-review.org/documents/Haynes,%20Religious%20Fundamentalism%20Research,%20Vol.%206,%20No.%203.pdf
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