‘Irfānī Epistemology: Revealing the Inner Meaning of the Qur’anic Verses in the Classical Interpretation

Irfānī epistemology is one of the Islamic philosophical paradigms for understanding religious texts including the Qur'ānic texts. It maintains that the source of knowledge is intuition that puts emphasis on spiritual cultivation, not text or reason. Although this epistemology is criticized, it...

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Main Author: Mutawali Mutawali
Format: Article
Language:Arabic
Published: State Islamic University (UIN) Mataram 2016-12-01
Series:Ulumuna
Subjects:
Online Access:http://ulumuna.or.id/index.php/ujis/article/view/160
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spelling doaj-f2edf9abeb584dbeb085ea6b37bfd01a2020-11-24T22:30:31ZaraState Islamic University (UIN) MataramUlumuna1411-34572355-76482016-12-0120235337210.20414/ujis.v20i2.887160‘Irfānī Epistemology: Revealing the Inner Meaning of the Qur’anic Verses in the Classical InterpretationMutawali Mutawali0IAIN MataramIrfānī epistemology is one of the Islamic philosophical paradigms for understanding religious texts including the Qur'ānic texts. It maintains that the source of knowledge is intuition that puts emphasis on spiritual cultivation, not text or reason. Although this epistemology is criticized, it has been introduced Muslim scholars since the end of 4th and the beginning of 5th-century hijra as shown by Abū ‘Abd al-Raḥmān Sullāmī, Abū al-Ḥusayn Nūrī, Abū Manṣūr al-Ḥallāj and Ibn ‘Aṭā’ Allāh through their work Ḥaqā’iq al-Tafsīr. ‘Abd al-Karīm bin Hawazan Qushayrī, Ibn Sīnā, Ibn ‘Arabī, and Ṣadr al-Dīn Qunāwī, just to mention some, are the next generation of Muslim scholars who are concerned with it. This study examines the construction and the development of ‘irfānī epistemology as it is seen from the work of those scholars. It argues that ‘irfānī epistemology constitutes one important and fundamental Islamic episteme that serves to complete the other types of episteme, such as burhānī and bayānī. DOI: http://dx.doi.org/10.20414/ujis.v20i2.887http://ulumuna.or.id/index.php/ujis/article/view/160EpistemologyIrfaniInner MeaningQuranic VersesClassic Interpretation
collection DOAJ
language Arabic
format Article
sources DOAJ
author Mutawali Mutawali
spellingShingle Mutawali Mutawali
‘Irfānī Epistemology: Revealing the Inner Meaning of the Qur’anic Verses in the Classical Interpretation
Ulumuna
Epistemology
Irfani
Inner Meaning
Quranic Verses
Classic Interpretation
author_facet Mutawali Mutawali
author_sort Mutawali Mutawali
title ‘Irfānī Epistemology: Revealing the Inner Meaning of the Qur’anic Verses in the Classical Interpretation
title_short ‘Irfānī Epistemology: Revealing the Inner Meaning of the Qur’anic Verses in the Classical Interpretation
title_full ‘Irfānī Epistemology: Revealing the Inner Meaning of the Qur’anic Verses in the Classical Interpretation
title_fullStr ‘Irfānī Epistemology: Revealing the Inner Meaning of the Qur’anic Verses in the Classical Interpretation
title_full_unstemmed ‘Irfānī Epistemology: Revealing the Inner Meaning of the Qur’anic Verses in the Classical Interpretation
title_sort ‘irfānī epistemology: revealing the inner meaning of the qur’anic verses in the classical interpretation
publisher State Islamic University (UIN) Mataram
series Ulumuna
issn 1411-3457
2355-7648
publishDate 2016-12-01
description Irfānī epistemology is one of the Islamic philosophical paradigms for understanding religious texts including the Qur'ānic texts. It maintains that the source of knowledge is intuition that puts emphasis on spiritual cultivation, not text or reason. Although this epistemology is criticized, it has been introduced Muslim scholars since the end of 4th and the beginning of 5th-century hijra as shown by Abū ‘Abd al-Raḥmān Sullāmī, Abū al-Ḥusayn Nūrī, Abū Manṣūr al-Ḥallāj and Ibn ‘Aṭā’ Allāh through their work Ḥaqā’iq al-Tafsīr. ‘Abd al-Karīm bin Hawazan Qushayrī, Ibn Sīnā, Ibn ‘Arabī, and Ṣadr al-Dīn Qunāwī, just to mention some, are the next generation of Muslim scholars who are concerned with it. This study examines the construction and the development of ‘irfānī epistemology as it is seen from the work of those scholars. It argues that ‘irfānī epistemology constitutes one important and fundamental Islamic episteme that serves to complete the other types of episteme, such as burhānī and bayānī. DOI: http://dx.doi.org/10.20414/ujis.v20i2.887
topic Epistemology
Irfani
Inner Meaning
Quranic Verses
Classic Interpretation
url http://ulumuna.or.id/index.php/ujis/article/view/160
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