The Intradisciplinary Affinities of Postmodern Anthropology Part I. The Consequences of Merging Ethics, Politics and Methodology in 1960s Critical Anthropology

The paper offers an alternative interpretation of the genesis of the literary turn in anthropology, as an "interim solution" in the context of the ideological incorrectness of radical anti-colonial theories in a liberal democracy. Critical anthropology in the 1960s and 1970s drew considera...

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Main Author: Miloš Milenković
Format: Article
Language:English
Published: University of Belgrade 2016-02-01
Series:Etnoantropološki Problemi
Online Access:https://eap-iea.org/novi-ojs/index.php/eap/article/view/271
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spelling doaj-f4ec2a7215e94d73a37510d9744006362020-11-24T23:06:26ZengUniversity of BelgradeEtnoantropološki Problemi 0353-15892334-88012016-02-0143The Intradisciplinary Affinities of Postmodern Anthropology Part I. The Consequences of Merging Ethics, Politics and Methodology in 1960s Critical AnthropologyMiloš Milenković0Department of Ethnology and Anthropology Faculty of Philosophy University of BelgradeThe paper offers an alternative interpretation of the genesis of the literary turn in anthropology, as an "interim solution" in the context of the ideological incorrectness of radical anti-colonial theories in a liberal democracy. Critical anthropology in the 1960s and 1970s drew considerable inspiration from reformational currents in neo-Marxist sociology and social philosophy, arousing ideological opposition among the numerous participants of methodological debates. This opposition would prove crucial for their subsequent modest development. This activistic ideological ballast actually slowed down the development of potent externalist analyses of the social determination of anthropology and academe in general, leaving room for studies of ethnographic writing. Anticipating, in terms of themes and trends, "nonmethodological" solutions to methodological problems, it had a direct effect on the substitution of poetics and contextual reflection for methodological regulation. Thus, paradoxically, extremely externalistically oriented analyses, which attempted to merge ethical, political and methodological debates, reduced the methodological focus of the disciplinary community from issues of research objectivity and the reliability of ethnographic records to issues concerning style and the writing of anthropology. In this context, debates on relativism, realism, representation, authority and reflexivity, typical of 1980s postmodern anthropology, have become a socially acceptable alternative to the critical and neo-Marxist anthropology of Afro-Americans, feminists or of the otherwise oppressed/studied when they in turn become nativistic anthropologists. The "literary turn" in postmodern anthropology is generally interpreted as an externalist critique of traditional ethnographic realism, offering an ethical and political interpretation of reflexivity as per se more correct than traditional positivist ethnography.https://eap-iea.org/novi-ojs/index.php/eap/article/view/271
collection DOAJ
language English
format Article
sources DOAJ
author Miloš Milenković
spellingShingle Miloš Milenković
The Intradisciplinary Affinities of Postmodern Anthropology Part I. The Consequences of Merging Ethics, Politics and Methodology in 1960s Critical Anthropology
Etnoantropološki Problemi
author_facet Miloš Milenković
author_sort Miloš Milenković
title The Intradisciplinary Affinities of Postmodern Anthropology Part I. The Consequences of Merging Ethics, Politics and Methodology in 1960s Critical Anthropology
title_short The Intradisciplinary Affinities of Postmodern Anthropology Part I. The Consequences of Merging Ethics, Politics and Methodology in 1960s Critical Anthropology
title_full The Intradisciplinary Affinities of Postmodern Anthropology Part I. The Consequences of Merging Ethics, Politics and Methodology in 1960s Critical Anthropology
title_fullStr The Intradisciplinary Affinities of Postmodern Anthropology Part I. The Consequences of Merging Ethics, Politics and Methodology in 1960s Critical Anthropology
title_full_unstemmed The Intradisciplinary Affinities of Postmodern Anthropology Part I. The Consequences of Merging Ethics, Politics and Methodology in 1960s Critical Anthropology
title_sort intradisciplinary affinities of postmodern anthropology part i. the consequences of merging ethics, politics and methodology in 1960s critical anthropology
publisher University of Belgrade
series Etnoantropološki Problemi
issn 0353-1589
2334-8801
publishDate 2016-02-01
description The paper offers an alternative interpretation of the genesis of the literary turn in anthropology, as an "interim solution" in the context of the ideological incorrectness of radical anti-colonial theories in a liberal democracy. Critical anthropology in the 1960s and 1970s drew considerable inspiration from reformational currents in neo-Marxist sociology and social philosophy, arousing ideological opposition among the numerous participants of methodological debates. This opposition would prove crucial for their subsequent modest development. This activistic ideological ballast actually slowed down the development of potent externalist analyses of the social determination of anthropology and academe in general, leaving room for studies of ethnographic writing. Anticipating, in terms of themes and trends, "nonmethodological" solutions to methodological problems, it had a direct effect on the substitution of poetics and contextual reflection for methodological regulation. Thus, paradoxically, extremely externalistically oriented analyses, which attempted to merge ethical, political and methodological debates, reduced the methodological focus of the disciplinary community from issues of research objectivity and the reliability of ethnographic records to issues concerning style and the writing of anthropology. In this context, debates on relativism, realism, representation, authority and reflexivity, typical of 1980s postmodern anthropology, have become a socially acceptable alternative to the critical and neo-Marxist anthropology of Afro-Americans, feminists or of the otherwise oppressed/studied when they in turn become nativistic anthropologists. The "literary turn" in postmodern anthropology is generally interpreted as an externalist critique of traditional ethnographic realism, offering an ethical and political interpretation of reflexivity as per se more correct than traditional positivist ethnography.
url https://eap-iea.org/novi-ojs/index.php/eap/article/view/271
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