BEYOND PIOUS CRITICAL AGENCY: WOMEN, INTERFAITH MARRIAGE AND RELIGIOUS CONVERSION IN ACEH

Most studies discussing about interfaith marriage and religious conversion are ignoring woman's autonomy in selecting spouse as well as choosing religion. This paper examines the agency of women who converted due to marriage based on the experiences of four women in two areas in Aceh, the South...

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Main Authors: Muhammad Ansor, Yaser Amri
Format: Article
Language:English
Published: Ministry of Religious Affairs 2016-12-01
Series:Analisa: Jurnal Pengkajian Masalah Sosial Keagamaan
Subjects:
Online Access:https://blasemarang.kemenag.go.id/journal/index.php/analisa/article/view/368
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spelling doaj-f53a9e2353fb44d29cda1db92bbe60742020-11-24T21:33:12ZengMinistry of Religious AffairsAnalisa: Jurnal Pengkajian Masalah Sosial Keagamaan2443-38532016-12-011221723810.18784/analisa.v1i2.368217BEYOND PIOUS CRITICAL AGENCY: WOMEN, INTERFAITH MARRIAGE AND RELIGIOUS CONVERSION IN ACEHMuhammad AnsorYaser AmriMost studies discussing about interfaith marriage and religious conversion are ignoring woman's autonomy in selecting spouse as well as choosing religion. This paper examines the agency of women who converted due to marriage based on the experiences of four women in two areas in Aceh, the South East Aceh, and Aceh Singkil. Data was collected through observation and semi-structured interviews of four converted women, her husband, and her relatives. The phenomenon of religious conversion on the reason of marriage is placed in the feminist poststructuralist discourse, especially the concept of pious agency and critical piety agency. This paper challenges the view that says religious conversion on the reason of marriage will give the result to those who converted that religion to them is merely administrative matters and they lose their focus on building personal piety. Instead, this article argued the possibility of people who convert to other religion represent their religiosity after conversion as well as before conversion.https://blasemarang.kemenag.go.id/journal/index.php/analisa/article/view/368Pious Critical AgencyInterfaith MarriageReligious ConversionAcehnese Women
collection DOAJ
language English
format Article
sources DOAJ
author Muhammad Ansor
Yaser Amri
spellingShingle Muhammad Ansor
Yaser Amri
BEYOND PIOUS CRITICAL AGENCY: WOMEN, INTERFAITH MARRIAGE AND RELIGIOUS CONVERSION IN ACEH
Analisa: Jurnal Pengkajian Masalah Sosial Keagamaan
Pious Critical Agency
Interfaith Marriage
Religious Conversion
Acehnese Women
author_facet Muhammad Ansor
Yaser Amri
author_sort Muhammad Ansor
title BEYOND PIOUS CRITICAL AGENCY: WOMEN, INTERFAITH MARRIAGE AND RELIGIOUS CONVERSION IN ACEH
title_short BEYOND PIOUS CRITICAL AGENCY: WOMEN, INTERFAITH MARRIAGE AND RELIGIOUS CONVERSION IN ACEH
title_full BEYOND PIOUS CRITICAL AGENCY: WOMEN, INTERFAITH MARRIAGE AND RELIGIOUS CONVERSION IN ACEH
title_fullStr BEYOND PIOUS CRITICAL AGENCY: WOMEN, INTERFAITH MARRIAGE AND RELIGIOUS CONVERSION IN ACEH
title_full_unstemmed BEYOND PIOUS CRITICAL AGENCY: WOMEN, INTERFAITH MARRIAGE AND RELIGIOUS CONVERSION IN ACEH
title_sort beyond pious critical agency: women, interfaith marriage and religious conversion in aceh
publisher Ministry of Religious Affairs
series Analisa: Jurnal Pengkajian Masalah Sosial Keagamaan
issn 2443-3853
publishDate 2016-12-01
description Most studies discussing about interfaith marriage and religious conversion are ignoring woman's autonomy in selecting spouse as well as choosing religion. This paper examines the agency of women who converted due to marriage based on the experiences of four women in two areas in Aceh, the South East Aceh, and Aceh Singkil. Data was collected through observation and semi-structured interviews of four converted women, her husband, and her relatives. The phenomenon of religious conversion on the reason of marriage is placed in the feminist poststructuralist discourse, especially the concept of pious agency and critical piety agency. This paper challenges the view that says religious conversion on the reason of marriage will give the result to those who converted that religion to them is merely administrative matters and they lose their focus on building personal piety. Instead, this article argued the possibility of people who convert to other religion represent their religiosity after conversion as well as before conversion.
topic Pious Critical Agency
Interfaith Marriage
Religious Conversion
Acehnese Women
url https://blasemarang.kemenag.go.id/journal/index.php/analisa/article/view/368
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