Cultural and Cognitive Structure of the Omen: Epistemology, Axiology and Pragmatics
The article presents the cognitive categorization principles in different ritual and non-ritual situations. The semantics, structure and pragmatics of omens as well as that of the related cultural concepts in the archetypal world model is based on ethnosemiotic and cognitive analysis aspects, folklo...
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Armenian State Pedagogical University
2021-06-01
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doaj-fb676830a8b145a5b19143ab7e79e5e72021-06-25T16:03:09ZengArmenian State Pedagogical UniversityImastut'yun1829-38242021-06-0118210.24234/wisdom.v18i2.476Cultural and Cognitive Structure of the Omen: Epistemology, Axiology and PragmaticsOleh TYSHCHENKO0Igor KOROLYOV1Oleksandra PALCHEVSKA2University of St. Cyril and Methodius in Trnav, Slovak RepublicTaras Shevchenko National University of KyivLviv State University of Life Safety, Lviv, UkraineThe article presents the cognitive categorization principles in different ritual and non-ritual situations. The semantics, structure and pragmatics of omens as well as that of the related cultural concepts in the archetypal world model is based on ethnosemiotic and cognitive analysis aspects, folklore pragmatics elements and the cultural text verbal magic. The omens realize such significant for folk culture oppositions as good-evil, life-death, top-bottom, male-female, etc., as well as the connection with various traditional culture codes – action, ?bject, zoomorphic, artifactual, sociomorphic, verbal and so on. As a holistic cultural and cognitive macrosign, taken in the unity of functions, conceptospheres and semantic oppositions, the omen is organized according to the principle of situation-event cognitive cluster – action – reaction, forecast – belay, embodied in profiling a cultural prescription or taboo. As a cultural and folklore genre, the omens are based on the collective experience and are fixed in the collective memory as a correlation of two situations (events) that are in causal connection (predictive – predictable) fixed by folk tradition. The main attention is paid to the pragmatic and axiological properties of the omens, epistemological and ontological principles of their organization in the compared Slavic and non-Slavic linguistic (English) cultures.https://www.wisdomperiodical.com/index.php/wisdom/article/view/476cognitive structure of the omenforecastframeconceptosphereaxiologychrononym |
collection |
DOAJ |
language |
English |
format |
Article |
sources |
DOAJ |
author |
Oleh TYSHCHENKO Igor KOROLYOV Oleksandra PALCHEVSKA |
spellingShingle |
Oleh TYSHCHENKO Igor KOROLYOV Oleksandra PALCHEVSKA Cultural and Cognitive Structure of the Omen: Epistemology, Axiology and Pragmatics Imastut'yun cognitive structure of the omen forecast frame conceptosphere axiology chrononym |
author_facet |
Oleh TYSHCHENKO Igor KOROLYOV Oleksandra PALCHEVSKA |
author_sort |
Oleh TYSHCHENKO |
title |
Cultural and Cognitive Structure of the Omen: Epistemology, Axiology and Pragmatics |
title_short |
Cultural and Cognitive Structure of the Omen: Epistemology, Axiology and Pragmatics |
title_full |
Cultural and Cognitive Structure of the Omen: Epistemology, Axiology and Pragmatics |
title_fullStr |
Cultural and Cognitive Structure of the Omen: Epistemology, Axiology and Pragmatics |
title_full_unstemmed |
Cultural and Cognitive Structure of the Omen: Epistemology, Axiology and Pragmatics |
title_sort |
cultural and cognitive structure of the omen: epistemology, axiology and pragmatics |
publisher |
Armenian State Pedagogical University |
series |
Imastut'yun |
issn |
1829-3824 |
publishDate |
2021-06-01 |
description |
The article presents the cognitive categorization principles in different ritual and non-ritual situations. The semantics, structure and pragmatics of omens as well as that of the related cultural concepts in the archetypal world model is based on ethnosemiotic and cognitive analysis aspects, folklore pragmatics elements and the cultural text verbal magic. The omens realize such significant for folk culture oppositions as good-evil, life-death, top-bottom, male-female, etc., as well as the connection with various traditional culture codes – action, ?bject, zoomorphic, artifactual, sociomorphic, verbal and so on. As a holistic cultural and cognitive macrosign, taken in the unity of functions, conceptospheres and semantic oppositions, the omen is organized according to the principle of situation-event cognitive cluster – action – reaction, forecast – belay, embodied in profiling a cultural prescription or taboo. As a cultural and folklore genre, the omens are based on the collective experience and are fixed in the collective memory as a correlation of two situations (events) that are in causal connection (predictive – predictable) fixed by folk tradition. The main attention is paid to the pragmatic and axiological properties of the omens, epistemological and ontological principles of their organization in the compared Slavic and non-Slavic linguistic (English) cultures. |
topic |
cognitive structure of the omen forecast frame conceptosphere axiology chrononym |
url |
https://www.wisdomperiodical.com/index.php/wisdom/article/view/476 |
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AT olehtyshchenko culturalandcognitivestructureoftheomenepistemologyaxiologyandpragmatics AT igorkorolyov culturalandcognitivestructureoftheomenepistemologyaxiologyandpragmatics AT oleksandrapalchevska culturalandcognitivestructureoftheomenepistemologyaxiologyandpragmatics |
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