Cultural and Cognitive Structure of the Omen: Epistemology, Axiology and Pragmatics

The article presents the cognitive categorization principles in different ritual and non-ritual situations. The semantics, structure and pragmatics of omens as well as that of the related cultural concepts in the archetypal world model is based on ethnosemiotic and cognitive analysis aspects, folklo...

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Main Authors: Oleh TYSHCHENKO, Igor KOROLYOV, Oleksandra PALCHEVSKA
Format: Article
Language:English
Published: Armenian State Pedagogical University 2021-06-01
Series:Imastut'yun
Subjects:
Online Access:https://www.wisdomperiodical.com/index.php/wisdom/article/view/476
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spelling doaj-fb676830a8b145a5b19143ab7e79e5e72021-06-25T16:03:09ZengArmenian State Pedagogical UniversityImastut'yun1829-38242021-06-0118210.24234/wisdom.v18i2.476Cultural and Cognitive Structure of the Omen: Epistemology, Axiology and PragmaticsOleh TYSHCHENKO0Igor KOROLYOV1Oleksandra PALCHEVSKA2University of St. Cyril and Methodius in Trnav, Slovak RepublicTaras Shevchenko National University of KyivLviv State University of Life Safety, Lviv, UkraineThe article presents the cognitive categorization principles in different ritual and non-ritual situations. The semantics, structure and pragmatics of omens as well as that of the related cultural concepts in the archetypal world model is based on ethnosemiotic and cognitive analysis aspects, folklore pragmatics elements and the cultural text verbal magic. The omens realize such significant for folk culture oppositions as good-evil, life-death, top-bottom, male-female, etc., as well as the connection with various traditional culture codes – action, ?bject, zoomorphic, artifactual, sociomorphic, verbal and so on. As a holistic cultural and cognitive macrosign, taken in the unity of functions, conceptospheres and semantic oppositions, the omen is organized according to the principle of situation-event cognitive cluster – action – reaction, forecast – belay, embodied in profiling a cultural prescription or taboo. As a cultural and folklore genre, the omens are based on the collective experience and are fixed in the collective memory as a correlation of two situations (events) that are in causal connection (predictive – predictable) fixed by folk tradition. The main attention is paid to the pragmatic and axiological properties of the omens, epistemological and ontological principles of their organization in the compared Slavic and non-Slavic linguistic (English) cultures.https://www.wisdomperiodical.com/index.php/wisdom/article/view/476cognitive structure of the omenforecastframeconceptosphereaxiologychrononym
collection DOAJ
language English
format Article
sources DOAJ
author Oleh TYSHCHENKO
Igor KOROLYOV
Oleksandra PALCHEVSKA
spellingShingle Oleh TYSHCHENKO
Igor KOROLYOV
Oleksandra PALCHEVSKA
Cultural and Cognitive Structure of the Omen: Epistemology, Axiology and Pragmatics
Imastut'yun
cognitive structure of the omen
forecast
frame
conceptosphere
axiology
chrononym
author_facet Oleh TYSHCHENKO
Igor KOROLYOV
Oleksandra PALCHEVSKA
author_sort Oleh TYSHCHENKO
title Cultural and Cognitive Structure of the Omen: Epistemology, Axiology and Pragmatics
title_short Cultural and Cognitive Structure of the Omen: Epistemology, Axiology and Pragmatics
title_full Cultural and Cognitive Structure of the Omen: Epistemology, Axiology and Pragmatics
title_fullStr Cultural and Cognitive Structure of the Omen: Epistemology, Axiology and Pragmatics
title_full_unstemmed Cultural and Cognitive Structure of the Omen: Epistemology, Axiology and Pragmatics
title_sort cultural and cognitive structure of the omen: epistemology, axiology and pragmatics
publisher Armenian State Pedagogical University
series Imastut'yun
issn 1829-3824
publishDate 2021-06-01
description The article presents the cognitive categorization principles in different ritual and non-ritual situations. The semantics, structure and pragmatics of omens as well as that of the related cultural concepts in the archetypal world model is based on ethnosemiotic and cognitive analysis aspects, folklore pragmatics elements and the cultural text verbal magic. The omens realize such significant for folk culture oppositions as good-evil, life-death, top-bottom, male-female, etc., as well as the connection with various traditional culture codes – action, ?bject, zoomorphic, artifactual, sociomorphic, verbal and so on. As a holistic cultural and cognitive macrosign, taken in the unity of functions, conceptospheres and semantic oppositions, the omen is organized according to the principle of situation-event cognitive cluster – action – reaction, forecast – belay, embodied in profiling a cultural prescription or taboo. As a cultural and folklore genre, the omens are based on the collective experience and are fixed in the collective memory as a correlation of two situations (events) that are in causal connection (predictive – predictable) fixed by folk tradition. The main attention is paid to the pragmatic and axiological properties of the omens, epistemological and ontological principles of their organization in the compared Slavic and non-Slavic linguistic (English) cultures.
topic cognitive structure of the omen
forecast
frame
conceptosphere
axiology
chrononym
url https://www.wisdomperiodical.com/index.php/wisdom/article/view/476
work_keys_str_mv AT olehtyshchenko culturalandcognitivestructureoftheomenepistemologyaxiologyandpragmatics
AT igorkorolyov culturalandcognitivestructureoftheomenepistemologyaxiologyandpragmatics
AT oleksandrapalchevska culturalandcognitivestructureoftheomenepistemologyaxiologyandpragmatics
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