Le “ Quartier des Chrétiens ” (Maḥallat al-Naṣârâ) de Damas au milieu du xviiie siècle (1150-1170/1737-1757)

Located in the north-eastern sector of the intramural city of Damascus, the “ Quarter of the Christians ” (Maḥallat al-Naṣârâ) was, in the Ottoman period, the privileged place of residence of the Christians in Damascus, with, to a lesser extent, other quarters located in the suburbs of the city. Stu...

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Main Author: Brigitte Marino
Format: Article
Language:English
Published: Université de Provence 2005-09-01
Series:Revue des Mondes Musulmans et de la Méditerranée
Online Access:http://journals.openedition.org/remmm/2819
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spelling doaj-fc41e0072b204bba89fa32098681cb402021-10-05T12:37:43ZengUniversité de ProvenceRevue des Mondes Musulmans et de la Méditerranée0997-13272105-22712005-09-0110711032335110.4000/remmm.2819Le “ Quartier des Chrétiens ” (Maḥallat al-Naṣârâ) de Damas au milieu du xviiie siècle (1150-1170/1737-1757)Brigitte MarinoLocated in the north-eastern sector of the intramural city of Damascus, the “ Quarter of the Christians ” (Maḥallat al-Naṣârâ) was, in the Ottoman period, the privileged place of residence of the Christians in Damascus, with, to a lesser extent, other quarters located in the suburbs of the city. Studying a series of real estate transactions carried out between 1737 and 1757 by Christians and Muslims, one examines here the architectural specificity of the houses located in this quarter and the cohabitation between Christians and Muslims. Compared to the suburb of Mîdân, for which we have similar data for the same period, the houses of Maḥallat al-Naṣârâ were characterized by their high value and the significant number of their rooms. The Christians, who were the majority of the inhabitants in this quarter, seemed to express, more than the Muslims, their will to set up here for a long time. Some mosques were to be found in this quarter but the houses of the Muslims seemed to be relatively modest: the luxurious residences were owned amost exclusively by Christians.http://journals.openedition.org/remmm/2819
collection DOAJ
language English
format Article
sources DOAJ
author Brigitte Marino
spellingShingle Brigitte Marino
Le “ Quartier des Chrétiens ” (Maḥallat al-Naṣârâ) de Damas au milieu du xviiie siècle (1150-1170/1737-1757)
Revue des Mondes Musulmans et de la Méditerranée
author_facet Brigitte Marino
author_sort Brigitte Marino
title Le “ Quartier des Chrétiens ” (Maḥallat al-Naṣârâ) de Damas au milieu du xviiie siècle (1150-1170/1737-1757)
title_short Le “ Quartier des Chrétiens ” (Maḥallat al-Naṣârâ) de Damas au milieu du xviiie siècle (1150-1170/1737-1757)
title_full Le “ Quartier des Chrétiens ” (Maḥallat al-Naṣârâ) de Damas au milieu du xviiie siècle (1150-1170/1737-1757)
title_fullStr Le “ Quartier des Chrétiens ” (Maḥallat al-Naṣârâ) de Damas au milieu du xviiie siècle (1150-1170/1737-1757)
title_full_unstemmed Le “ Quartier des Chrétiens ” (Maḥallat al-Naṣârâ) de Damas au milieu du xviiie siècle (1150-1170/1737-1757)
title_sort le “ quartier des chrétiens ” (maḥallat al-naṣârâ) de damas au milieu du xviiie siècle (1150-1170/1737-1757)
publisher Université de Provence
series Revue des Mondes Musulmans et de la Méditerranée
issn 0997-1327
2105-2271
publishDate 2005-09-01
description Located in the north-eastern sector of the intramural city of Damascus, the “ Quarter of the Christians ” (Maḥallat al-Naṣârâ) was, in the Ottoman period, the privileged place of residence of the Christians in Damascus, with, to a lesser extent, other quarters located in the suburbs of the city. Studying a series of real estate transactions carried out between 1737 and 1757 by Christians and Muslims, one examines here the architectural specificity of the houses located in this quarter and the cohabitation between Christians and Muslims. Compared to the suburb of Mîdân, for which we have similar data for the same period, the houses of Maḥallat al-Naṣârâ were characterized by their high value and the significant number of their rooms. The Christians, who were the majority of the inhabitants in this quarter, seemed to express, more than the Muslims, their will to set up here for a long time. Some mosques were to be found in this quarter but the houses of the Muslims seemed to be relatively modest: the luxurious residences were owned amost exclusively by Christians.
url http://journals.openedition.org/remmm/2819
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