Thugs and Gangsters: Imagination and the practice of rapping in Dar es Salaam

Since the arrival of hip hop in Tanzania in the 1980s, a diverse and vibrant range of musical genres has developed in Tanzania’s commercial capital, Dar es Salaam. Incorporating rapping, these new musical genres and their associated practices have produced new imaginative spaces, social practices,...

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Main Author: David Kerr
Format: Article
Language:English
Published: Suomen Antropologinen Seura (Finnish Anthropological Society) 2017-09-01
Series:Suomen Antropologi
Subjects:
Online Access:https://journal.fi/suomenantropologi/article/view/65792/26615
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spelling doaj-fcedad0d2009448b839993884dcfc7e62020-11-24T23:48:40ZengSuomen Antropologinen Seura (Finnish Anthropological Society)Suomen Antropologi1799-89721799-89722017-09-014221024Thugs and Gangsters: Imagination and the practice of rapping in Dar es SalaamDavid Kerr 0University of Johannesburg Since the arrival of hip hop in Tanzania in the 1980s, a diverse and vibrant range of musical genres has developed in Tanzania’s commercial capital, Dar es Salaam. Incorporating rapping, these new musical genres and their associated practices have produced new imaginative spaces, social practices, and identities. In this paper, I argue that rappers have appropriated signs and symbols from the transnational image of hip hop to cast themselves as ‘thugs’ or ‘gangsters’, simultaneously imbuing these symbols with distinctly Tanzanian political conceptions of hard work (kazi ya jasho), justice (haki) and self-reliance (kujitegemea). This article examines how the persona of the rapper acts as a nexus for transnational and local moral and ethical conceptions such as self-reliance, strength, and struggle. Exploring the complicated, ambiguous, and contradictory nature of cultural production in contemporary Tanzania, argue that rappers use the practice of rapping to negotiate both the socialist past and neo-liberal present. Drawing on the work of De Certeau and Graeber, I argue that rappers use these circulating signs, symbols, and concepts both tactically and strategically to generate value, shape social reality and inscribe themselves into the social and political fabric of everyday life.https://journal.fi/suomenantropologi/article/view/65792/26615hip hoppopular musicTanzaniaUjamaavalue
collection DOAJ
language English
format Article
sources DOAJ
author David Kerr
spellingShingle David Kerr
Thugs and Gangsters: Imagination and the practice of rapping in Dar es Salaam
Suomen Antropologi
hip hop
popular music
Tanzania
Ujamaa
value
author_facet David Kerr
author_sort David Kerr
title Thugs and Gangsters: Imagination and the practice of rapping in Dar es Salaam
title_short Thugs and Gangsters: Imagination and the practice of rapping in Dar es Salaam
title_full Thugs and Gangsters: Imagination and the practice of rapping in Dar es Salaam
title_fullStr Thugs and Gangsters: Imagination and the practice of rapping in Dar es Salaam
title_full_unstemmed Thugs and Gangsters: Imagination and the practice of rapping in Dar es Salaam
title_sort thugs and gangsters: imagination and the practice of rapping in dar es salaam
publisher Suomen Antropologinen Seura (Finnish Anthropological Society)
series Suomen Antropologi
issn 1799-8972
1799-8972
publishDate 2017-09-01
description Since the arrival of hip hop in Tanzania in the 1980s, a diverse and vibrant range of musical genres has developed in Tanzania’s commercial capital, Dar es Salaam. Incorporating rapping, these new musical genres and their associated practices have produced new imaginative spaces, social practices, and identities. In this paper, I argue that rappers have appropriated signs and symbols from the transnational image of hip hop to cast themselves as ‘thugs’ or ‘gangsters’, simultaneously imbuing these symbols with distinctly Tanzanian political conceptions of hard work (kazi ya jasho), justice (haki) and self-reliance (kujitegemea). This article examines how the persona of the rapper acts as a nexus for transnational and local moral and ethical conceptions such as self-reliance, strength, and struggle. Exploring the complicated, ambiguous, and contradictory nature of cultural production in contemporary Tanzania, argue that rappers use the practice of rapping to negotiate both the socialist past and neo-liberal present. Drawing on the work of De Certeau and Graeber, I argue that rappers use these circulating signs, symbols, and concepts both tactically and strategically to generate value, shape social reality and inscribe themselves into the social and political fabric of everyday life.
topic hip hop
popular music
Tanzania
Ujamaa
value
url https://journal.fi/suomenantropologi/article/view/65792/26615
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