La recomposition des savoirs au Maghreb à l’époque de la coopération

The period of cooperation was not only stimulating individually and collectively for the many French and North Africans who lived between the mid-fifties and the late 1970s, it was an important time to challenge intellectual certainties and reformulate the scientific vision of the world. In the soci...

Full description

Bibliographic Details
Main Author: Jean-Robert Henry
Format: Article
Language:fra
Published: CNRS Éditions 2009-11-01
Series:L’Année du Maghreb
Subjects:
Online Access:http://journals.openedition.org/anneemaghreb/701
id doaj-feda8701d11f45c1ba54aba5383ef9cf
record_format Article
spelling doaj-feda8701d11f45c1ba54aba5383ef9cf2020-11-24T21:21:38ZfraCNRS ÉditionsL’Année du Maghreb1952-81082109-94052009-11-01557358710.4000/anneemaghreb.701La recomposition des savoirs au Maghreb à l’époque de la coopérationJean-Robert HenryThe period of cooperation was not only stimulating individually and collectively for the many French and North Africans who lived between the mid-fifties and the late 1970s, it was an important time to challenge intellectual certainties and reformulate the scientific vision of the world. In the social sciences, it was an age of deconstruction and reconstruction of colonial knowledge, for inventing north-south relations, a time for reconfiguring the concept of cultural space and a time of intense multidisciplinarity. The desire for a renewed approach did not avoid caricature and dogmatism. Indeed, a theoretical universalism intended as replacement for discriminating colonialist discourse, vested itself in a more or less modernized Marxist vulgate of the economy, sociology, linguistics, law, anthropology. More generally, the mission of serving development was conceived in new world time as somehow an echo of the civilizing mission of the past. Yet, despite its limitations and its excesses, “cooperation” may have facilitated the advent of decolonization such that half a century later, European policy was not able to place its relations with the South into a context dominated by cultural reductionism. It is for this reason, without concession to nostalgia or sentiment, that it is useful to revisit the experience and examine the record of cooperation in the social sciences to draw what lessons there may be.http://journals.openedition.org/anneemaghreb/701cooperationdecolonizationknowledge transferMaghrebproduction of knowledgesocial sciences
collection DOAJ
language fra
format Article
sources DOAJ
author Jean-Robert Henry
spellingShingle Jean-Robert Henry
La recomposition des savoirs au Maghreb à l’époque de la coopération
L’Année du Maghreb
cooperation
decolonization
knowledge transfer
Maghreb
production of knowledge
social sciences
author_facet Jean-Robert Henry
author_sort Jean-Robert Henry
title La recomposition des savoirs au Maghreb à l’époque de la coopération
title_short La recomposition des savoirs au Maghreb à l’époque de la coopération
title_full La recomposition des savoirs au Maghreb à l’époque de la coopération
title_fullStr La recomposition des savoirs au Maghreb à l’époque de la coopération
title_full_unstemmed La recomposition des savoirs au Maghreb à l’époque de la coopération
title_sort la recomposition des savoirs au maghreb à l’époque de la coopération
publisher CNRS Éditions
series L’Année du Maghreb
issn 1952-8108
2109-9405
publishDate 2009-11-01
description The period of cooperation was not only stimulating individually and collectively for the many French and North Africans who lived between the mid-fifties and the late 1970s, it was an important time to challenge intellectual certainties and reformulate the scientific vision of the world. In the social sciences, it was an age of deconstruction and reconstruction of colonial knowledge, for inventing north-south relations, a time for reconfiguring the concept of cultural space and a time of intense multidisciplinarity. The desire for a renewed approach did not avoid caricature and dogmatism. Indeed, a theoretical universalism intended as replacement for discriminating colonialist discourse, vested itself in a more or less modernized Marxist vulgate of the economy, sociology, linguistics, law, anthropology. More generally, the mission of serving development was conceived in new world time as somehow an echo of the civilizing mission of the past. Yet, despite its limitations and its excesses, “cooperation” may have facilitated the advent of decolonization such that half a century later, European policy was not able to place its relations with the South into a context dominated by cultural reductionism. It is for this reason, without concession to nostalgia or sentiment, that it is useful to revisit the experience and examine the record of cooperation in the social sciences to draw what lessons there may be.
topic cooperation
decolonization
knowledge transfer
Maghreb
production of knowledge
social sciences
url http://journals.openedition.org/anneemaghreb/701
work_keys_str_mv AT jeanroberthenry larecompositiondessavoirsaumaghrebalepoquedelacooperation
_version_ 1725998891083497472