“The Ancestors Are Beating Us”: Men, Migration and Spirit Possession in South Africa

Although studies of migration have grown exponentially in recent years, their focus has for the most part been on individuals and groups moving from (rural) peripheries to (urban) centres, akin to the prophesies of mainstream modernist theory. In South Africa, formidable scholarship has tackled the...

Full description

Bibliographic Details
Main Author: Vendula Řezáčová
Format: Article
Language:English
Published: University of Hradec Králové, Philosophical Faculty 2016-05-01
Series:Modern Africa
Online Access:http://edu.uhk.cz/africa/index.php/ModAfr/article/view/86
id doaj-ff6f2911253e46caa6f5fb175c84f47e
record_format Article
spelling doaj-ff6f2911253e46caa6f5fb175c84f47e2020-11-24T23:39:04ZengUniversity of Hradec Králové, Philosophical Faculty Modern Africa2336-32742570-75582016-05-0141 “The Ancestors Are Beating Us”: Men, Migration and Spirit Possession in South AfricaVendula Řezáčová0Institute of Sociological Studies, Faculty of Social Sciences, Charles University in PragueAlthough studies of migration have grown exponentially in recent years, their focus has for the most part been on individuals and groups moving from (rural) peripheries to (urban) centres, akin to the prophesies of mainstream modernist theory. In South Africa, formidable scholarship has tackled the challenges and opportunities, which urban milieus have provided for rural migrants. Much less attention has been paid to urban-rural movements and the transformations of identities, relations and powers, which these have engendered. This paper considers the dynamics of ancestral spirit possession in the case of TshiVenda-speaking migrant men and argues that urban-rural migration has constituted a significant, although highly contested and multi-faceted process in contemporary South African society. In particular, it aims to show that movements mediated by the notions and practices of spirit possession invoke experiences of place and gender, which problematise both local and analytical conceptions of “city” and “country,” “centre” and “periphery,” “manhood” and “womanhood.” http://edu.uhk.cz/africa/index.php/ModAfr/article/view/86
collection DOAJ
language English
format Article
sources DOAJ
author Vendula Řezáčová
spellingShingle Vendula Řezáčová
“The Ancestors Are Beating Us”: Men, Migration and Spirit Possession in South Africa
Modern Africa
author_facet Vendula Řezáčová
author_sort Vendula Řezáčová
title “The Ancestors Are Beating Us”: Men, Migration and Spirit Possession in South Africa
title_short “The Ancestors Are Beating Us”: Men, Migration and Spirit Possession in South Africa
title_full “The Ancestors Are Beating Us”: Men, Migration and Spirit Possession in South Africa
title_fullStr “The Ancestors Are Beating Us”: Men, Migration and Spirit Possession in South Africa
title_full_unstemmed “The Ancestors Are Beating Us”: Men, Migration and Spirit Possession in South Africa
title_sort “the ancestors are beating us”: men, migration and spirit possession in south africa
publisher University of Hradec Králové, Philosophical Faculty
series Modern Africa
issn 2336-3274
2570-7558
publishDate 2016-05-01
description Although studies of migration have grown exponentially in recent years, their focus has for the most part been on individuals and groups moving from (rural) peripheries to (urban) centres, akin to the prophesies of mainstream modernist theory. In South Africa, formidable scholarship has tackled the challenges and opportunities, which urban milieus have provided for rural migrants. Much less attention has been paid to urban-rural movements and the transformations of identities, relations and powers, which these have engendered. This paper considers the dynamics of ancestral spirit possession in the case of TshiVenda-speaking migrant men and argues that urban-rural migration has constituted a significant, although highly contested and multi-faceted process in contemporary South African society. In particular, it aims to show that movements mediated by the notions and practices of spirit possession invoke experiences of place and gender, which problematise both local and analytical conceptions of “city” and “country,” “centre” and “periphery,” “manhood” and “womanhood.”
url http://edu.uhk.cz/africa/index.php/ModAfr/article/view/86
work_keys_str_mv AT vendularezacova theancestorsarebeatingusmenmigrationandspiritpossessioninsouthafrica
_version_ 1725514719730597888