Identity Development: The Role of Community of Practice

This study attempted to delve into the teungku identity development within the traditional dayah institutions in Aceh to examine how four teungku negotiated their participation and membership in their situated teungku community of practice. This narrative study approached the teungku identity constr...

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Main Authors: Jarjani Usman, Syabuddin Syabuddin, Faishal Zakaria
Format: Article
Language:English
Published: SAGE Publishing 2021-07-01
Series:SAGE Open
Online Access:https://doi.org/10.1177/21582440211031532
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spelling doaj-ffb6645f1e8341609d239489d4d643802021-07-13T22:33:41ZengSAGE PublishingSAGE Open2158-24402021-07-011110.1177/21582440211031532 Identity Development: The Role of Community of PracticeJarjani Usman0Syabuddin Syabuddin1Faishal Zakaria2Universitas Islam Negeri Ar-Raniry, Banda Aceh, IndonesiaUniversitas Islam Negeri Ar-Raniry, Banda Aceh, IndonesiaUniversitas Islam Negeri Ar-Raniry, Banda Aceh, IndonesiaThis study attempted to delve into the teungku identity development within the traditional dayah institutions in Aceh to examine how four teungku negotiated their participation and membership in their situated teungku community of practice. This narrative study approached the teungku identity construction from Lave and Wenger’s theory of situated learning. Its overarching question was: how does the teungku identity develop within the dayah community of practice? The data were mainly from interviews of four teungku , the graduates of four different dayah institutions in Aceh. The findings showed that the identity of teungku was shaped and reshaped through several modes within the dayah community of practice: the learning process of up to grade 7, teaching junior students, serving communities (e.g., teaching and leading prayers), commemorating the death day of the dayah founder(s), and collaboratively resisting any other isms penetrating Aceh society. It can be deduced that the dayah communities of practice have played a significant role in teungku identity development. These dayah CoPs could go through either formal, less formal, or informal phases.https://doi.org/10.1177/21582440211031532
collection DOAJ
language English
format Article
sources DOAJ
author Jarjani Usman
Syabuddin Syabuddin
Faishal Zakaria
spellingShingle Jarjani Usman
Syabuddin Syabuddin
Faishal Zakaria
Identity Development: The Role of Community of Practice
SAGE Open
author_facet Jarjani Usman
Syabuddin Syabuddin
Faishal Zakaria
author_sort Jarjani Usman
title Identity Development: The Role of Community of Practice
title_short Identity Development: The Role of Community of Practice
title_full Identity Development: The Role of Community of Practice
title_fullStr Identity Development: The Role of Community of Practice
title_full_unstemmed Identity Development: The Role of Community of Practice
title_sort identity development: the role of community of practice
publisher SAGE Publishing
series SAGE Open
issn 2158-2440
publishDate 2021-07-01
description This study attempted to delve into the teungku identity development within the traditional dayah institutions in Aceh to examine how four teungku negotiated their participation and membership in their situated teungku community of practice. This narrative study approached the teungku identity construction from Lave and Wenger’s theory of situated learning. Its overarching question was: how does the teungku identity develop within the dayah community of practice? The data were mainly from interviews of four teungku , the graduates of four different dayah institutions in Aceh. The findings showed that the identity of teungku was shaped and reshaped through several modes within the dayah community of practice: the learning process of up to grade 7, teaching junior students, serving communities (e.g., teaching and leading prayers), commemorating the death day of the dayah founder(s), and collaboratively resisting any other isms penetrating Aceh society. It can be deduced that the dayah communities of practice have played a significant role in teungku identity development. These dayah CoPs could go through either formal, less formal, or informal phases.
url https://doi.org/10.1177/21582440211031532
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